Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?
“TO BE SOLD, A YOUNG, HEALTHY, and HANDY, NEGROE WENCH.”
Nine advertisements about enslaved men and women appeared in the June 24, 1767, edition of the Georgia Gazette. Four of them offered slaves for sale. Another sought not to sell an enslaved woman outright but instead to hire her out by the month. Readers could rent her services – washing and ironing – for less than purchasing a slave. The slaveholder continued to generate a return on an investment in human property. Three other advertisements warned against runaways and offered rewards for their capture and return. The final advertisement identified two runaways that had been captured and “Brought to the Work-house, ” where they were being held until their masters collected them.
As the image above demonstrates, seven of those advertisements ran on the final page of the issue. They accounted for approximately half of the content printed on the page. The other two notices similarly accounted for half of the space allotted to advertising elsewhere in the issue. This underscores that advertisements concerning slaves provided a firm foundation for other sorts of advertising in the Georgia Gazette. Revenues from these advertisements contributed to the continuation of the newspaper.
Most of these advertisements focused exclusively on slaves, especially those for runaways and captured fugitives. On the other hand, some that advertised slaves for sale did so in the midst of attempting to make other sales as well. For instance, one notice for an estate sale listed “HOUSEHOLD and KITCHEN FURNITURE” and “a SMALL STOCK of CATTLE, a GUN, a PAIR of PISTOLS, a SMALLSWORD, TWO WATCHES, a NEGROE BOY, a MAN’s SADDLE, &c.” The same advertisement also listed “TWO NEGROE FELLOWS, a PARCEL of BOOKS, and sundry other articles.” Undifferentiated from other possessions, the presence of slaves among an estate inventory soon to be auctioned further demonstrates that eighteenth-century consumer culture (and the print culture that bolstered it) operated firmly within a system that relied on the productive labor of enslaved men, women, and children and the ability to buy and sell them as easily as any other commodities.