What was advertised in a revolutionary American newspaper 250 years ago today?

“A large number of children will be deprived of the means of acquiring learning.”
The colonies experienced a paper shortage when they adopted the Continental Association, a nonimportation agreement devised by the Second Continental Congress in response to the Coercive Acts, and then compounded by the disruptions of the war after fighting commenced at Lexington and Concord. Some newspapers skipped or reduced the size of some of their issues. Printers published notices informing subscribers about the difficulty in acquiring paper. Stationers also struggled to supply their customers.
In Philadelphia Jospeh Crukshank and James Truman attempted to increase the amount of paper produced locally, but to do so they needed “CLEAN LINEN RAGS” to recycle into that increasingly scarce commodity. That meant enlisting the aid of others, far and wide, in collecting rags and sending them to Crukshank or Truman. A few months earlier, Nathanil Patten, a bookbinder and stationer in Norwich, Connecticut, issued a similar call to “all true Friends to America, [to] exert their utmost Endeavours to promote and encourage” paper production by collecting “Clean Linen Rags.” There was more on the line, Crukshank and Truman warned, than just the newspapers that kept colonizers updated about current events. “THE great scarcity of writing and printing papers must make the necessity of saving linen rags obvious to every person,” they declared, “and unless cares is taken of this very necessary article, it will not be in the power of the Paper-makers to furnish a sufficient quantity of writing paper for the use of schools.” If that happened, then “a large number of children will be deprived of the means of acquiring learning.” In addition, it would result in a “great obstruction to business which must arise from the want of paper.” Education and commerce would both suffer if the colonies did not produce more paper, yet practically everyone could help to avoid that outcome.
That included women as they went about their daily tasks. “In many parts of Great-Britain,” Crukshank and Truman observed, “it is customary for the women that sew, to have a small bag hanging to their chair.” That made it easy to collect “the cuttings of linen, even to the smallest shred.” Even as the colonies contested with Britain over their rights within the empire, Crukshank and Truman suggested that American women should follow a custom common on the other side of the Atlantic. “If this were generally adopted here,” they asserted, “there is very little doubt but we should have paper enough to serve this province, and probably some to supply our neighbours.” They were not the first to recruit women during the imperial crisis, making a mundane task resonate with political principles. When John Keating needed clean linen rags for his “Paper Mill at Peek’s-Kill” in New York in 1773, he proclaimed that he “must humbly address the Fair Sex, requesting their aid, without which it will be impossible for him to establish this manufactory.” He recommended that women “hang up a bag in some convenient part of the house, and take care to put every piece of linen that is unfit for any other use, in it.” Every woman who did so, he pledged, “will have the satisfaction of being conscious of contributing her part to the advancement of her country.” In February 1776, Ebenezer Watson, the printer of the Connecticut Courant, asked “the Ladies, to be very careful of their Rags,” because the local paper manufactory “must fail” without them. Crukshank and Truman made a similar appeal to women in Philadelphia and its hinterlands, acknowledging that they could play a vital role as both education and commerce were threatened by the shortage of paper.
They also made an appeal to shopkeepers to act as local agents who organized the collection of clean linen rags. “Persons sending rags” to Crukshank or Truman, they offered, “may generally be supplied with writing paper in proportion to the quantity of rags sent.” In particular, “store-keepers in the country, who take in rags and send them” would benefit from this system. Everyone could play a part in this endeavor. What seemed like a small effort for any one person would have cumulative effects when they all joined together.











