May 2

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

New-England Chronicle (May 2, 1776).

“American Coffee-House.”

Not long after British forces departed from Boston on March 17, 1776, and the siege of the city ended, Daniel Jones opened the “American Coffee-House.”  At about the same time, Samuel Hall, the printer of the New-England Chronicle, moved his printing office from “Stoughton-Hall, HARVARD-COLLEGE,” in Cambridge into Boston “next to the OLIVER CROMWELL TAVERN, in SCHOOL-STREET.”  He printed the first issue in the formerly occupied city on April 25.  A week later, Jones ran a notice in which he “respectfully acquaints the Gentlemen of the UNITED COLONIES, that the AMERICAN COFFEE HOUSE, at the sign of the Golden Eagle, King Street, BOSTON, is now opened for those Gentlemen who please to favour him with their commands.”

As much as Jones hoped to offer a place of respite for patrons who joined him for coffee and dining, that opening sentence testified to the uncertainty of the times.  The war had entered its second year.  When it began, most colonizers sought a redress of their grievances within the imperial system, but over time more and more of them advocated for declaring independence, especially following the publication of Thomas Paine’s Common Sense in Philadelphia in January 1776 and the widespread dissemination of local editions in the following months.  In the past, establishments like the one that Jones advertised were often known as the London Coffee House, a nod to the largest and most cosmopolitan city in the empire and, especially, to the transatlantic and even global networks of commerce that converged there.  Yet Jones named his establishment the “American Coffee-House” and addressed the “Gentlemen of the UNITED COLONIES,” privileging their American identity and acknowledging that the diverse colonies had banded together.  A Continental Congress organized resistance.  A Continental Army defended American liberties.  Even though Jones associated his new establishment with the American cause, it happened to be located on King Street (which would be renamed State Street shortly after the Treaty of Paris officially ended the Revolutionary War).  The “sign of the Golden Eagle,” a familiar device in several towns, one that did not have revolutionary significance, marked the coffeehouse’s location.  That the “Gentlemen of the UNITED COLONIES” gathered at the “AMERICAN COFFEE HOUSE” on King Street exemplified the transition taking place as colonizers moved from engaging in resistance to embracing revolution in 1776.

Slavery Advertisements Published May 2, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Maryland Gazette (May 2, 1776).

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New-England Chronicle (May 2, 1776).

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New York Packet (May 2, 1776).

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Pennsylvania Evening Post (May 2, 1776).

Advertisements for Common Sense Published May 2, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

New York Packet (May 2, 1776).

May 1

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Maryland Journal (May 1, 1776).

“The Continental Spring Garden, nigh Baltimore town.”

Adam Lindsay, a fencing master in Baltimore, advertised lessons in the “Art of Defence (now so necessary for every Gentleman” in the May 1, 1776, edition of the Maryland Journal, yet that was not the primary purpose of his notice.  Instead, he informed readers that he “NOW lives at the Continental Spring Garden” near the town and “proposes to entertain LADIES and GENTLEMENT, who may think proper to view his Garden and refresh themselves, after a pleasing walk.”  That sort of activity was part of what Vaughn Scribner has described as “a news sort of commercial leisure sector” that developed in the colonies during the second half of the eighteenth century.[1]  Lindsay described his Continental Spring Garden as “large and genteelly laid out.”  Furthermore, he believed that “those who choose to recreate themselves with a view thereof, will not be displeased with their entertainment.”  An excursion to the Continental Spring Garden may have included light refreshments in a comfortable parlor since Lindsay invited guests to “his House and Garden.”

Scribner notes that the “fascination with commercial pleasure gardens coincided with Enlightenment notions of health, exercise, and natural romanticism,” some of the factors that contributed to the popularity of baths, spas, and mineral waters like the “COLD BATH” advertised in the Pennsylvania Evening Post the day before Lindsay’s notice ran in the Maryland Journal.[2]  He documents the founding and operation of pleasure gardens in or near the largest urban ports – Boston, Charleston, New York, and Philadelphia – as well as Baltimore and Providence.  The Adverts 250 Project has featured advertisements for some of those sites, including Ranelagh Garden and Vauxhall Garden (both named after famous attractions in London) in New York.  At the time that Lindsay established the Continental Spring Garden and advertised it, Baltimore was growing and becoming a more important port.  It was becoming a rival to Annapolis and would eventually overshadow the colonial capitol.  Just three years earlier, William Goddard commenced publication of the city’s first newspaper, the Maryland Journal.  The city quickly became a more significant center for commerce, prompting John Dunlap to introduce a second newspaper in 1775, which meant that Baltimore now had more newspapers than the sole Maryland Gazette published in Annapolis.  With such growth, Lindasy joined in an effort, as Scribner puts it, “to harness the verdant nature of their surroundings to make their cities more urbane, and healthy, spaces.”[3]  The Continental Spring Garden was part of a larger project undertaken in and near major ports along the Atlantic coast.

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[1] Vaughn Scribner, “The World of Nature,” in A Cultural History of Leisure in the Enlightenment, ed. Peter Borsay and Jan Hein Furnee (London: Bloomsbury Press, 2024), 183.

[2] Scribner, “World of Nature,” 184.

[3] Scribner, “World of Nature,” 183.

Slavery Advertisements Published May 1, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Constitutional Gazette (May 1, 1776).

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Pennsylvania Gazette (May 1, 1776).

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Pennsylvania Gazette (May 1, 1776).

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Pennsylvania Journal (May 1, 1776).

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Pennsylvania Journal (May 1, 1776).

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Pennsylvania Journal (May 1, 1776).

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Pennsylvania Journal (May 1, 1776).

April 30

Carl Robert Keyes Daily Advert Update , , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (April 30, 1776).

“Apply for tickets … at a Pistole each, or one Shilling each time bathing.”

With the arrival of spring in 1776, Joseph Jewell opened the “COLD BATH, AT Bathtown, in Second-street, about a quarter of a mile from the Barracks in the Northern liberties” on the outskirts of Philadelphia.  Readers sometimes encountered promotions for spas, baths, and mineral springs as they perused newspapers in the decade before the Revolutionary War, including the “Cold-Bath at Jackson’s Mineral Well” in Boston and a “NEW and CONVENIENT BATH” in Perth Amboy, New Jersey.  The New-York Chronicle carried an advertisement for the “Chalybeat Springs, in the Borough of Bristol, in Pennsylvania.”  The facility “answers the Description of the celebrated GERMAN SPAW.”  In addition to the bath and mineral spring at Perth Amboy, residents of Philadelphia who read local newspapers encountered invitations to partake of “ABINGTON MINERAL WATER” when they visited the “most healthy Part of the Province of Pennsylvania.”  The “COLD BATH, AT Bathtown,” however, was a more convenient location that offered greater access to those who wished to purchase admission.

In an advertisement in the April 30, 1776, edition of the Pennsylvania Evening Post, Jewell announced that the facility was “now in the possession of the subscriber,” indicating a transfer of ownership since the previous season.  William Drewet Smith, an apothecary, previously operated the bath.  Regardless of who ran it, the “COLD BATH” was “in complete order, and fit for immediate use.”  Jewell instructed “[l]adies and gentlemen who are inclined to make use of it for the season” to acquire tickets directly from him or “at the bar of the London Coffee-house,” a popular place for socializing and conducting business in the bustling urban port.  Just as advertisers frequently enlisted printers in supplying additional information to readers who followed directions to “enquire of the printer,” some also made arrangements for the proprietor of the coffeehouse to act as their agent.  Such convenience likely increased sales.  Jewell charged the same amount for a season pass, “a Pistole each,” as Smith had the previous year, but he also allowed for day passes at “one Shilling each time bathing.”  Smith may have done so as well, though he did not promote it as an option in his advertisement.  Jewell may have hoped that highlighting a less expensive option would stimulate greater demand and more visitors to the “COLD BATH.”

Slavery Advertisements Published April 30, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Maryland Gazette (April 30, 1776).

April 29

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Connecticut Courant (April 29, 1776).

“His assortment would be too large for a news-paper.”

The April 29, 1776, edition of the Connecticut Courant featured a series of advertisements for imported “ENGLISH GOODS.”  George Merrill, for instance, advertised an “Assortment of English and India GOODS” available “At the Sign of the UNICORN and MORTAR” in Hartford.  An anonymous advertiser offered “ENGLISH GOODS, By WHOLESALE,” instructing interested parties to “Enquire of the Printer” for more information.  None of the advertisements indicated when the imported goods had arrived in the colonies, but they had presumably done so before the Continental Association went into effect.  In his advertisement for “English, India, and home goods,” Leonard Chester of Weathersfield declared, “Shops that mean to keep themselves alive, ‘till trade opens again, may be supplied with several articles in the wholesale way.”  That suggested that the advertisers sold goods that had been imported before the Revolutionary War began and perhaps some time before that.

Apart from James Lamb and Son, advertisers who hawked imported goods did not publish lengthy advertisements that listed their merchandise in an effort to entice prospective customers, yet that did not mean that they refrained from emphasizing the choices they made available to consumers.  Jacob Sebor claimed that he stocked the “largest and genteelest assortment of ENGLISH GOODS this day in the colony.”  Rather than naming any of them, he resorted to a nota bene to explain that he “would give a more particular advertisement, but his assortment would be too large for a news-paper.”  Merchants and shopkeepers sometimes made such claims, some even stating that it would be “too tedious” to enumerate their wares or impossible to do.  Instead, they invited, usually implicitly, readers to visit their shops and warehouses to discover what they had in stock.  Sebor extended that invitation explicitly, proclaiming that he “begs the ladies and gentlemen to call and see” his extensive inventory.  He sought to activate their curiosity about what they might find at his store and encouraged them to examine the merchandise themselves rather than rely on brief descriptions in newspaper advertisements.

Slavery Advertisements Published April 29, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

New-York Gazette and Weekly Mercury (April 29, 1776).

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New-York Gazette and Weekly Mercury (April 29, 1776).

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New-York Gazette and Weekly Mercury (April 29, 1776).

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Norwich Packet (April 29, 1776).

Advertisements for Common Sense Published April 29, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Boston-Gazette (April 29, 1776).

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Connecticut Courant (April 29, 1776).