May 13

Carl Robert Keyes Daily Advert Update , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Postscript to Dunlap’s Pennsylvania Packet (May 13, 1776).

“A large number of children will be deprived of the means of acquiring learning.”

The colonies experienced a paper shortage when they adopted the Continental Association, a nonimportation agreement devised by the Second Continental Congress in response to the Coercive Acts, and then compounded by the disruptions of the war after fighting commenced at Lexington and Concord.  Some newspapers skipped or reduced the size of some of their issues.  Printers published notices informing subscribers about the difficulty in acquiring paper.  Stationers also struggled to supply their customers.

In Philadelphia Jospeh Crukshank and James Truman attempted to increase the amount of paper produced locally, but to do so they needed “CLEAN LINEN RAGS” to recycle into that increasingly scarce commodity.  That meant enlisting the aid of others, far and wide, in collecting rags and sending them to Crukshank or Truman.  A few months earlier, Nathanil Patten, a bookbinder and stationer in Norwich, Connecticut, issued a similar call to “all true Friends to America, [to] exert their utmost Endeavours to promote and encourage” paper production by collecting “Clean Linen Rags.”  There was more on the line, Crukshank and Truman warned, than just the newspapers that kept colonizers updated about current events.  “THE great scarcity of writing and printing papers must make the necessity of saving linen rags obvious to every person,” they declared, “and unless cares is taken of this very necessary article, it will not be in the power of the Paper-makers to furnish a sufficient quantity of writing paper for the use of schools.”  If that happened, then “a large number of children will be deprived of the means of acquiring learning.”  In addition, it would result in a “great obstruction to business which must arise from the want of paper.”  Education and commerce would both suffer if the colonies did not produce more paper, yet practically everyone could help to avoid that outcome.

That included women as they went about their daily tasks.  “In many parts of Great-Britain,” Crukshank and Truman observed, “it is customary for the women that sew, to have a small bag hanging to their chair.”  That made it easy to collect “the cuttings of linen, even to the smallest shred.”  Even as the colonies contested with Britain over their rights within the empire, Crukshank and Truman suggested that American women should follow a custom common on the other side of the Atlantic.  “If this were generally adopted here,” they asserted, “there is very little doubt but we should have paper enough to serve this province, and probably some to supply our neighbours.”  They were not the first to recruit women during the imperial crisis, making a mundane task resonate with political principles.  When John Keating needed clean linen rags for his “Paper Mill at Peek’s-Kill” in New York in 1773, he proclaimed that he “must humbly address the Fair Sex, requesting their aid, without which it will be impossible for him to establish this manufactory.”  He recommended that women “hang up a bag in some convenient part of the house, and take care to put every piece of linen that is unfit for any other use, in it.”  Every woman who did so, he pledged, “will have the satisfaction of being conscious of contributing her part to the advancement of her country.”  In February 1776, Ebenezer Watson, the printer of the Connecticut Courant, asked “the Ladies, to be very careful of their Rags,” because the local paper manufactory “must fail” without them.  Crukshank and Truman made a similar appeal to women in Philadelphia and its hinterlands, acknowledging that they could play a vital role as both education and commerce were threatened by the shortage of paper.

They also made an appeal to shopkeepers to act as local agents who organized the collection of clean linen rags.  “Persons sending rags” to Crukshank or Truman, they offered, “may generally be supplied with writing paper in proportion to the quantity of rags sent.”  In particular, “store-keepers in the country, who take in rags and send them” would benefit from this system.  Everyone could play a part in this endeavor.  What seemed like a small effort for any one person would have cumulative effects when they all joined together.

Slavery Advertisements Published May 13, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Postscript to Dunlap’s Pennsylvania Packet (May 13, 1776).

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New-York Gazette and Weekly Mercury (May 13, 1776).

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Norwich Packet (May 13, 1776).

Advertisements for Common Sense Published May 13, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Connecticut Courant (May 13, 1776).

May 12

Carl Robert Keyes Daily Advert Update , , ,

What was advertised in a revolutionary American newspaper 250 years ago this week?

Pennsylvania Ledger (May 11, 1776).

“All the newest political pamphlets, either for or against independency, may be had at said Bell’s.”

Robert Bell, one of the most prominent American printers and booksellers of the second half of the eighteenth century, advertised his publications widely.  In the spring of 1776, he ran an advertisement that announced, “Just printed, published and now selling … THE DISEASES incident to ARMIES” and other medical treatises compiled in a single volume “for the use of military and naval surgeons.  He deployed identical copy in the Pennsylvania Evening Post and the Pennsylvania Ledger, stating that the volume would “contributeth to promote the health and happiness of such valuable lives as those of American soldiers and sailors.”  The savvy publisher sought to convince “land and sea officers,” in particular, and “all the friends of liberty and humanity,” in general, that they should endorse the publication and perhaps even purchase copies to supply to “military and naval surgeons” who treated American soldiers and sailors.

Despite such marketing appeals, Bell did not take a position on whether the colonies should declare independence, at least not in the works he selected to print, advertise, and sell.  He concluded his advertisement with at noted that “All the newest political pamphlets, either for or against independency, may be had at said Bell’s.”  Other printers and booksellers had pursued a similar course, though not as recently.  James Humphreys, Jr., the printer of the Pennsylvania Ledger, advertised “POLITICAL PAMPHLETS, ON Both Sides of the Question” a month after the battles at Lexington and Concord.  James Rivington listed political pamphlets that took opposing positions, some of them written in direct response to others, in advertisements with headlines like “THE AMERICAN CONTEST” and “The American Controversy” before the Sons of Liberty attacked his office, destroyed his press, and forced him to discontinue publishing Rivington’s New-York Gazetteer.  More than a year into the war, Bell was the only printer who promoted pamphlets “for or against independency” in his advertisements.  Other printers and booksellers likely stocked and sold some of those pamphlets, but they did not call attention to it as boldly as Bell did.

Pennsylvania Ledger (May 12, 1776).

Indeed, an advertisement for the second edition of Plain Truth appeared immediately below Bell’s advertisement for the medical manual in the May 11 edition of the Pennsylvania Ledger.  That pamphlet “contain[ed] remarks on … COMMON SENSE; Wherein are shewn that the Scheme of Independence is ruinous, delusive and impracticable.”  In another advertisement in the same issue, Bell advertised “Additions to Plain Truth.”  In both advertisements, he made an appeal for freedom of the press to justify publishing and selling “political pamphlets, either for or against independency.”  A nota bene at the end of the first advertisement declared, “To this pamphlet is subjoined a Defence of the Liberty of the Press, by the sagacious and patriotic Junius.”  The other pamphlet, according to the second advertisement, included a similar supplementary work.  “To this Pamphlet is annexed, for the information of all Americans, who wish to know and to enjoy the very Laws and Privileges which themselves have decreed,” a nota bene announced, “A Defence of the Liberty of the Press, by the Honorable the CONTINENTAL CONGRESS.”  If that did not provide sufficient cover, Bell also opined, “The enjoyment of Liberty, and even its support and preservation consists, in every man’s being allowed to speak his thoughts and lay open his sentiments.”  Bell had also published the first edition of Thomas Paine’s Common Sense, demonstrating that his press did disseminate diverse political views.

The advertisement concluded with a “Memorandum,” perhaps penned by Bell or possibly inserted by Humphreys, a loyalist printer known for charting a more moderate course than fellow printers in Philadelphia.  “If to preserve any part of the works of valuable writers, hath been looked upon as doing good service to the Public,” the memorandum explained, “The EDITOR hereof may hope, this his present endeavours will prove acceptable, at least to all the Loversof Freedom.”  Leveraging the principles that those “Lovers of Freedom” embraced and enunciated, the memorandum insisted that they must be “so consistent as to acknowledge the Press ought to be free for others as well as themselves.” They could not have it both ways and still claim to be “Lovers of Freedom.”  Rivington had made similar arguments.  Bell and Humphreys hoped for more success in doing so, encouraging greater consistency in their views about “Libertyof the Press” from those who did not like everything that they printed or sold.

May 11

Carl Robert Keyes Daily Advert Update , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Virginia Gazette [Dixon and Hunter] (May 11, 1776).

“Those who are deficient will have their Names exposed in the Gazette.”

George Lafong, a hairdresser in Williamsburg, meant business.  In the spring of 1776, he took to the pages of John Dixon and William Hunter’s Virginia Gazette to call on “ALL Persons in my Debt, for Shaving, Dressing,” and other services “to discharge their Accounts.”  In particular, he addressed clients from “before I entered into Partnership with Mr. Wylie” at the beginning of the year, reporting that some of those unsettled accounts “have been standing for years.”

He started by asking those clients to be reasonable and consider his own situation and, especially, his responsibilities to support his family.  He asked them to make payment “that I may be enabled to pay those Debts which I have been under a Necessity of contracting for the Support of my Family” but had been forced to “Neglect” because of his recalcitrant clients.  In other circumstances he could have threatened legal action against those who refused to pay their overdue bills, but Lafong suggested the possible that “the Law” (or the courts) might not “be open to force Compliance,” perhaps due to disruptions caused by the war that began at Lexington and Concord and spread to other colonies.  Without legal remedies, he would resort to public shaming by publishing the names of those who owed for the services he provided: “those who are deficient will have their Names exposed in the Gazette.”  Notices about settling accounts frequently appeared in early American newspapers, but rarely did anyone make such threats.  In November 1768, Daniel Fowle and Robert Fowle, the printers of the New-Hampshire Gazette, threatened to publish “a List of those Customers … whose Accounts are of long standing, with the Sum due, in order to show how injuriously they are treated by them,” though they did not follow through on it.  In September 1774, Charles Willson Peale did publish an advertisement calling on Elie Vallette to pay for a family portrait he had painted.  Peale and Vallette made their dispute public with a series of advertisements in the Maryland Gazette.

Would Lafong publish the names of clients who did not settle accounts?  He made clear that “Gentlemen who pay me punctually may rely on my constant Attendance, and utmost Endeavours to give Satisfaction,” yet “others can expect no more of my Service.”  At the very least, they could not depend on Lafong extending additional credit, but the possibility of even more drastic consequences remained.

Slavery Advertisements Published May 11, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Pennsylvania Evening Post (May 11, 1776).

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Pennsylvania Ledger (May 11, 1776).

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Providence Gazette (May 11, 1776).

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Virginia Gazette [Dixon and Hunter] (May 11, 1776).

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Virginia Gazette [Dixon and Hunter] (May 11, 1776).

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Virginia Gazette [Dixon and Hunter] (May 11, 1776).

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Virginia Gazette [Dixon and Hunter] (May 11, 1776).

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Virginia Gazette [Dixon and Hunter] (May 11, 1776).

May 10

Carl Robert Keyes Daily Advert Update , , , , , , ,

What was advertised in revolutionary American newspaper 250 years ago today?

Thomas’s Massachusetts Spy (May 10, 1776).

“A SERMON, preached [on] the day appointed by civil authority, for a public THANKSGIVING.”

Like many other newspaper printers, Isaiah Thomas used the pages of his own newspaper to promote other items that came off his press.  On May 10, 1776, for instance, he ran two advertisements for sermons preached on November 23, 1775, a day designated as a “Public THANKSGIVING” by the Massachusetts Provincial Congress and announced in the November 16 edition of the New-England Chronicle.

The first of those advertisements appeared on the first page of the May 10 edition.  When setting the type, the compositor had enough space for news from Philadelphia and Charleston with just a small amount left at the bottom of the last column.  Several of the advertisements that ran on other pages would have fit there, but Thomas opted to give a privileged place to an advertisement for “A SERMON,” by Henry Cumings, “preached in Billerica on … the day appointed by civil authority, for a public THANKSGIVING throughout the Province of Massachusetts-Bay.”  The notice declared that the sermon was “Just published” and cost “Nine-Pence.”  Eighteenth-century readers knew that “Just published” meant that an item was now available for purchase, but it did not necessarily indicate that the advertiser who sold it had printed it.  In this case, however, Thomas clarified that he “Printed and sold” the sermon in Worcester.

Thomas’s Massachusetts Spy (May 10, 1775).

His advertisement for “A SERMON, preached at Worcester,” by Thaddeus MacCarty followed a similar format.  It opened with a header that declared, “Just published, price Nine-Pence,” and reminded readers that November 23 had been “a Day of public THANSKGIVING, by the appointment of the General Assembly.”  Once again, the printer stated that the pamphlet was “Printed and sold by I. THOMAS” rather than an item that he acquired from another printing office and retailed at his own.  Although this advertisement now appeared on the fourth page among paid notices placed for a variety of purposes, when the two advertisements first ran in the April 26, 1775, edition of Thomas’s Massachusetts Spy they appeared together on the third page as the first commercial notices following the news.  The printer sought to increase the chances that prospective customers would take note of advertisements for the sermons he published.

Slavery Advertisements Published May 10, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Gazette (May 10, 1776).

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Connecticut Gazette (May 10, 1776).

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Supplement to the Virginia Gazette [Purdie] (May 10, 1776).

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Supplement to the Virginia Gazette [Purdie] (May 10, 1776).

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Supplement to the Virginia Gazette [Purdie] (May 10, 1776).

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Supplement to the Virginia Gazette [Purdie] (May 10, 1776).

Advertisements for Common Sense Published May 10, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Connecticut Gazette (May 10, 1776).

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Essex Journal (May 10, 1776).

May 9

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

New-England Chronicle (May 9, 1776).

“The Sign of the YANKEE HERO.”

The May 9, 1776, edition of the New-England Chronicle once again carried an advertisement for the “American Coffee-House,” the establishment that Daniel Jones opened on King Street not long after British troops brought the siege to an end by departing from Boston on March 17.  Jones invited the “Gentlemen of the UNITED COLONIES” to enjoy the “best of liquors, lodgings, and a variety of provisions” in addition to coffee.  Jones made clear that the “American Coffee-House” was a place for patriots to gather.

That was also the case at the tavern that John Newell ran “in Wing’s-Lane, near the Market.”  He published a short advertisement that announced, “ENTERTAINMENT for Gentlemen and keeping for Horses, at the sign of the YANKEE HERO.”  That name honored the accomplishments and the sacrifices made in Massachusetts over the past year and throughout the imperial crisis.  It included the victims of the Boston Massacre on March 5, 1770, and the Sons of Liberty who tossed tea into the harbor on December 16, 1773.  The “YANKEE HERO” referred to the men involved in the first battles of the war, the battles at Lexington and Concord on April 19, 1775.  Some had been killed, but others forced the British back into Boston where they were besieged for nearly a year.  The “YANKEE HERO” referred to the men from Massachusetts and throughout New England who left their towns to participate in the siege.  It also referred to the men who fought at the Battle of Bunker Hill on June 17, 1775, especially the men died in that engagement.  Those casualties included Joseph Warren, recently commissioned a major general in the colony’s militia, president of the Massachusetts Provincial Congress, and an advocate of American liberties during the imperial crisis that became a war.  Yet Newell did not name his tavern after Warren nor after John Adams, Samuel Adams, John Hancock, or any of the other leaders who had been so active at town meetings in Boston or represented Massachusetts in the Second Continental Congress.  Instead, he likely intended for prospective patrons to think of the many men who answered the call to defend their colony and their liberties, some making a final sacrifice to do so, and perhaps even to see themselves in the character of the “YANKEE HERO” as they continued in their resistance to British tyranny.  Where they chose to gather to drink, socialize, and discuss politics resonated with an identity shifting from British to American on the eve of declaring independence.