May 18

Carl Robert Keyes Daily Advert Update , , , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Providence Gazette (May 18, 1776).

“ONCE MORE!”

Levi Hall and John Foster wanted the headline for their advertisement in the May 18, 1776, edition of the Providence Gazette to catch the attention of readers.  Every advertiser certainly wanted their notice to reach the public, but crafting a catchy headline was not a standard practice in the eighteenth century.  Some advertisements did not have headlines at all.  Others gave a generic summary of the purpose of the notice, such as “WANTED,” “FOUND,” and “TO BE SOLD.”  Some named items offered for sale, like “WRITING PAPER,” and others gave the name of the advertiser, including “NATHANIEL GREENE,” “CLARK and NIGHTGALE,” and “ELIHU ROBINSON, Hatter.”  John Sebring, the “saddler and Cap-Maker, from London,” once again deployed his mononym, “SEBRING,” as the headline for an advertisement.  Weel after week, similar headlines for paid notices appeared in the Providence Gazette.

That made “ONCE MORE!” stand out.  Its distinctiveness may have enticed readers to look more closely at the rest of the advertisement.  When they did, they learned that Hall and Metcalf called on those “indebted to the late Company of HALL and METCALF … to pay their respective Debts.”  Hall placed the notice as the “surviving Partner of said Company,” while Foster did so as the “Attorney to Desire Metcalf, Executrix to Nathaniel Metcalf, deceased.”  Tyey reported that a “Settlement of the Company’s Affairs [was] immediately demanded,” warning that “those who neglect this last friendly Notice, must expect to be sued, without Distinction.”  In other words, neither social status nor customer loyalty nor any other factor would prevent Hall and Foster from taking to court those who refused to settle accounts.  Hall and Metcalf’s widow had placed a similar advertisement nearly a year earlier on July 29, 1775, so it was not the first time that such a notice appeared in the Providence Gazette, but it would be the last, especially considering that an attorney rather Desire Metcalf signed the notice.  “ONCE MORE!” signaled some frustration, even though Hall and Foster asked readers to think of the advertisement as a “friendly Notice.”  The headline underscored that they were running out of patience.

In both advertisements, Hall, the “surviving Partner,” added a nota bene to inform the public that he “continues to sell the best dressed Leather of all kinds” and made “Leather Breeches, at the most reasonable Rates, and on very short Notice.”  Although the partnership had been dissolved upon the death of Metcalf, Hall continued the business “at the Sign of the Buck, opposite the Church,” hoping that years of experience serving the residents of Providence would help him gain and maintain his clientele.

Slavery Advertisements Published May 18, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Providence Gazette (May 18, 1776).

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Virginia Gazette [Dixon and Hunter] (May 18, 1776).

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Virginia Gazette [Dixon and Hunter] (May 18, 1776).

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Virginia Gazette [Dixon and Hunter] (May 18, 1776).

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Virginia Gazette [Dixon and Hunter] (May 18, 1776).

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Virginia Gazette [Dixon and Hunter] (May 18, 1776).

Advertisements for Common Sense Published May 18, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Essex Journal (May 18, 1776).

May 17

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Virginia Gazette [Purdie] (May 17, 1776).

“COMMON SENSE … to be sold at the CONSTITUTIONAL POST OFFICE.”

In an advertisement in the May 17, 1776, edition of the Virginia Gazette, Alexander Purdie, the printer, listed a trio of books and “WRITING PAPER, in small quantities, to be sold at the CONSTITUTIONAL POST OFFICE” in Williamsburg.  Those books included two military manuals, “Simes’s MILITARY GUIDE” and “Stevenson’s MILITARY INSTRUCTIONS,” as well as Thomas Paine’s Common Sense, a popular political pamphlet that boldly advocated for declaring independence rather than seeking redress of grievances within the imperial system.  All three works, each of them related to the war, had been published in Philadelphia and transported to Williamsburg.  This was a rare instance of Common Sense being advertised along with other books rather than featured exclusively.

Common Sense appeared first in the advertisement, a fitting placement considering other content in that issue of the Virginia Gazette.  A report from the provincial convention informed readers of a resolution, approved unanimously on May 15, that “the delegates appointed to represent this colony in General Congress be instructed to propose to that respectable body “TO DECLARE THE UNITED COLONIES FREE AND INDEPENDENT STATES, absolved from all allegiance to, or dependence upon, the crown or parliament of Great Britain.”  The following day, the Committee of Safety, members of the General Convention, and residents of Williamsburg gathered for a ceremony at which the resolution was “read aloud to the army,” followed by a series of toasts to “The American independent states,” “The Grand Congress of the United States, and their respective legislatures,” and “General Washington, and victory to the American arms.”  A “discharge of the artillery and small-arms, and the acclamations of all present” followed each toast.  In addition, the “UNION FLAG of the American states waved upon the Capitol during the whole of this ceremony.”  Those present embraced Paine’s arguments for independence that had seemed too radical to many only a few months earlier.

Virginia Gazette [Purdie] (May 17, 1776)

That Purdie sold the pamphlet and the military manuals “at the CONSTITUTIONAL POST OFFICE” also resonated with readers.  They knew that the Second Continental Congress established the Constitutional Post Office as an alternative to the imperial post, appointing Patriots as postmasters.  In addition, Purdie introduced a new masthead for the May 17 edition of the Virginia Gazette.  The previous one featured an image depicting the arms of the monarch and the motto, “En Dat Virginia Quartam” or “Behold, Virginia gives the fourth.”  That referred to the colony as a dominion of the crown along with Great Britain (England and Scotland) and claims to Ireland and France.  The new masthead, however, did not include an image.  Instead, a border of decorative type enclosed, “THIRTEEN UNITED COLONIES” and “United, we stand—Divided, we fall,” a message that echoed the one represented by the severed snake that other printers previously incorporated into the mastheads of the Massachusetts Spy, the New-York Journal, and the Pennsylvania Journal.  As Purdie advertised Common Sense, several elements of his newspaper revealed his endorsement of arguments presented in the political pamphlet.

Virginia Gazette [Purdie] (May 10, 1776).

Slavery Advertisements Published May 17, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Virginia Gazette [Purdie] (May 17, 1776).

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Virginia Gazette [Purdie] (May 17, 1776).

Advertisements for Common Sense Published May 17, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Virginia Gazette [Purdie] (May 17, 1776).

May 16

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

New-York Journal (May 16, 1776).

“STOP A TORY!”

The headline almost certainly grabbed the attention of readers of the New-York Journal.  Other advertisements had headlines that announced, “WRITING PAPER,” “SCRIVENER’S OFFICE,” or “GEORGE WEBSTER, GROCER,” but this one proclaimed, “STOP A TORY!”  It delivered news that Moses Kirkland “MADE his escape from the gaol” in Philadelphia on the evening of May 7, 1776.  Colonel Kirkland, a Loyalist planter from South Carolina, had been confined in the jail “by order of the Honourable Congress, for practices inimical to this Colony.”  An account that first appeared in the January 17, 1776, edition of the Pennsylvania Journal and subsequently in many other newspapers reported that Kirkland had been “at the head of the tories in the back parts of South Carolina” before making his way to Lord Dunmore, the royal governor of Virginia who offered freedom to enslaved people who fled from Patriot enslavers and joined the king’s forces.  Dunmore dispatched Kirkland “to general Howe at Boston,” but he was captured along the way, imprisoned in Cambridge, and then transported to Philadelphia.

The advertisement provided a physical description of Kirkland and documented the clothes he had been wearing when he made his escape, though he “may possibly have taken other clothes with him” and donned them to elude capture.  The advertisement also gave an account of Kirkland’s likely movements, noting that he crossed the Delaware River into New Jersey at Cooper’s Ferry and “it is supposed [he] will either endeavour to get on board one of the men of war in the river, or at Sandy Hook.”  According to Michael Adelberg, Sandy Hook became a haven for Loyalists as the Revolutionary War entered its second year.  The British Navy took possession of Sandy Hook in April 1776, making it an appealing destination for Loyalists seeking refuge and a good place for Kirkland to make his escape.

The notice further advised that the “public are earnestly desired to endeavour to apprehend this dangerous enemy to the American cause.”  To that end, “a reward of One Hundred Dollars is hereby offered to any person, or persons that shall take and bring him back” to the jail in Philadelphia.  A nota bene called on the “Printers of the several news papers in the Colonies” to aid in the search for Kirkland by running the advertisement.  Several newspapers from New York to Virginia, Adelberg states, did publish the notice, though not all of them gave it a vivid headline that called on readers to “STOP A TORY!”  Despite the reward and the widespread dissemination of the advertisement, Kirkland managed to elude capture and went on to serve as a Loyalist officer in southern campaigns during the Revolutionary War.[1]

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[1] See, for instance, Randall M. Miller, “A Loyalist Plan to Retake Georgia and the Carolina, 1778,” South Carolina Historical Magazine 75, no. 4 (October 1974): 207-214.

Slavery Advertisements Published May 16, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Gazette (May 16, 1776).

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Maryland Gazette (May 16, 1776).

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Maryland Gazette (May 16, 1776).

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New-England Chronicle (May 16, 1776).

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New-England Chronicle (May 16, 1776).

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New-York Journal (May 16, 1776).

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New York Packet (May 16, 1776).

Advertisements for Common Sense Published May 16, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

New York Packet (May 16, 1776).

May 15

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Gazette (May 15, 1776).

“PREMIUMS … to be given by the Managers of the Contributions for promoting the culture of Silk in the province of Pennsylvania.”

At various times in the eighteenth century, Americans sought to establish and expand silk production in the colonies.  During the first years of the Revolutionary War, for instance, the “Managers of the Contributions for promoting the culture of Silk in the province of Pennsylvania” advertised “PREMIUMS” to be awarded to those who engaged in the enterprise.  Their notice appeared in the Pennsylvania Gazette and the Pennsylvania Journal on May 15, 1776.

Silk production depended on raising silkworms.  Four of the premiums recognized those who presented the “greatest quantity of Cocoons” that were “raised in the province of Pennsylvania and brought to the Filature at Philadelphia for sale, or to be reeled for the Claimant’s own use” between August 1 and November 1.  At the filature, an establishment for reeling silk, filaments from the cocoons would be drawn and spun into thread.  The managers offered a premium of fifteen pounds for the most cocoons, provided that they amounted to “not less than Sixty Thousand,” and premiums of ten pounds and five pounds for the next greatest quantities, “not less than Fifty Thousand” and “not less than Forty Thousand.”  They gave one more premium, “a SILK REEL and COPPER KETTLE on the best construction,” to the fourth largest quantity of cocoons, “not less than Thirty Thousand.”  Setting such thresholds required industriousness on the part of those who wished to claim the premiums.

Three more premiums went to those “who shall produce to the managers the best specimen of sample of Raw Silk, of his or her own raising and reeling.”  Whoever produced the “best specimen … not less than Thirty-two ounces” received a silk reel and a copper kettle.  The “second and third next best samples of Raw Silk, not less than Sixteen ounces,” each received a silk reel.  Finally, another trio of premiums went to those “who shall raise [cocoons] entirely on the White or Italian Mulberry-tree, of the Claimant’s own planting and cultivation.”  Raising “Twenty Thousand Cocoons” yielded a premium of five pounds with two more premiums of three pounds each for raising “not less than Fifteen Thousand Cocoons each.”  A nota bene at the end of the advertisement indicated, “The Italian Mulberry-Seed to be had gratis by applying to JOHN KAIGHN.”

This contest was part of an effort to encourage “domestic manufacture” and local industry during the era of the American Revolution, but attempts to produce silk did not emerge because of the imperial crisis.  Instead, colonizers had been striving for decades to establish silk production in North America.  The premiums offered by the “Managers of the Contributions for promoting the culture of Silk in the province of Pennsylvania” were part of a longer history of seeking to make silk production a viable enterprise in the colonies.