August 31

What was advertised in a colonial American newspaper 250 years ago today?

Providence Gazette (August 31, 1771).

“A few of Mr. Wesley’s Sermons on the Death of the Rev. George Whitefield.”

Eleven months had passed since George Whitefield died on September 30, 1770, while visiting Newburyport, Massachusetts, when John Carter, printer of the Providence Gazette, once again advertised “A few of Mr. Wesley’s Sermons on the Death of the Rev. George Whitefield.”  The death of one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening was one of the most significant news stories of the year.  Coverage originated in Boston’s newspapers the day after Whitefield’s death and then spread to newspapers throughout the colonies.  From New England to Georgia, printers inserted stories reprinted from one newspaper to another to another.  They also provided original coverage of local reaction, noting funeral sermon delivered in the minister’s memory and children named after Whitefield at their baptisms.

In addition to commemorating the minister, printers and others also quickly turned to producing and marketing items that commodified his death.  Almost immediately, printers in Boston announced that they would publish funeral sermons.  In the next several weeks, they advertised broadsides with verses memorializing Whitefield (including one penned by Phillis Wheatley, the enslaved poet) as well as funeral sermons and other books and pamphlets associated with the minister. Marketing tapered off by the end of the year, only to be rejuvenated in the spring when vessels arrived carrying news of reaction to Whitefield’s death in England.  Those ships also carried pamphlets published in London, including John Wesley’s funeral sermon in memory of the deceased minister.  A new round of advertising Whitefield memorabilia, including notices about a medal, commenced.

That also lasted only a couple of months, though printers and booksellers did occasionally continue to include Whitefield items among the many other goods they listed in their advertisements.  Carter did so when he advertised a variety of stationery items, books, and pamphlets in the August 31, 1771, edition of the Providence Gazette.  He concluded with an entry for Wesley’s sermon, calling attention to it with three asterisks.  No other item in his notice featured any sort of similar adornment.  Even as Whitefield memorabilia became one item among a more extensive inventory, rather than the subject of its own advertisement, it still received special treatment to distinguish it from other merchandise.

August 30

What was advertised in a colonial American newspaper 250 years ago today?

New-Hampshire Gazette (August 30, 1771).

“[*Immediate Settlement*]”

Like many other printers, Daniel Fowle and Robert Fowle, publishers of the New-Hampshire Gazette, periodically placed notices calling on subscribers, advertisers, and others to settle accounts.  Some printers tied such notices to important milestones in the publication of their newspapers.  Most often they announced that a newspaper completed another full year of publication and simultaneously asked readers to mark the occasion by paying any debts that had been on the books for more than a year.  Doing so allowed them to underscore the longevity of the newspaper while also collecting revenues necessary for continued operations.  Rarely did they ask subscribers, advertisers, and others to bring their accounts completely up to date; instead, most printers continued to allow credit for more recent transactions.

On occasion, however, some printers did request an “[*Immediate Settlement*]” in the notices they placed in their newspapers.  Such was the case in August 1771 when the Fowles asked “THOSE of our Eastern Customers, from Kittery to Falmouth, &c. who received the New Hampshire Gazette, of Mr. James Libbey, late Post Rider, deceased … to settle immediately with the Printers.”  They did not ask that all customers settle accounts, only those served by the former post rider.  Libbey’s death may have disrupted distribution of the New-Hampshire Gazette in eastern towns located in the portion of Massachusetts that eventually became Maine.  If they were uncertain when another reliable post rider would cover the route, the Fowles may have considered the time right to get accounts in order with subscribers in that region.

To lend their request some urgency, the printers designed a headline intended to attract attention.  The Fowles sometimes enclosed headlines for advertisements, especially legal notices, within brackets, a practice peculiar to their newspaper.  In this instance, they supplemented brackets with asterisks to make clear that they desired an “[*Immediate Settlement*]” without delays.  They deployed graphic design to distinguish their notice from others as they grappled with a transition within the operations of their printing office and the distribution of their newspapers.

Slavery Advertisements Published August 30, 1771

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Connecticut Journal (August 30, 1771).

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New-Hampshire Gazette (August 30, 1771).

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New-London Gazette (August 30, 1771).

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New-London Gazette (August 30, 1771).

August 29

What was advertised in a colonial American newspaper 250 years ago today?

New-York Journal (August 29, 1771).

“HATS MANUFACTURED by … NESBITT DEANE.”

For many weeks in the summer of 1771, Nesbitt Deane took to the pages of the New-York Journal to advertise hats he made and sold “Aside the Coffee-House Bridge.”  His hats had several qualities he expected consumers would appreciate, including exceptional “Fineness, Cut, Colour and Cock.”  These were not ordinary hats that prospective customers could acquire in just any shop, Deane confided, but instead “MANUFACTURED … by a Method peculiar to himself, to turn rain, and prevent the Sweat of the Head damaging the crown.”  Such promises may have enticed some readers to visit his shop to examine his hats for themselves to see what distinguished them from others available in the bustling port city.  Deane also called on “Such Gentry and others, who have experienced his Ability” by purchasing and donning his hats to recommend them to others.

Eventually, the hatter determined that he might attract more attention and incite greater demand if an image accompanied his advertisement.  Without revising the copy, he doubled the length of his notice, beginning on August 29, with a woodcut depicting a tricorne hat.  A banner bearing Deane’s name, adorned with rococo flourishes completed the image.  Such finery likely prompted the “Gentry and others” among readers of the New-York Journal of the engraved images on trade cards and billheads that circulated in London and, to a lesser extent, the largest cities in the colonies.  Another advertiser, Gerardus Duyckinck, had been enclosing the copy of his advertisements within a baroque cartouche for several years.  His most recent advertisement, perhaps an inspiration for Deane, appeared once again in the August 29 edition.

The sophistication inherent in Deane’s image testified to the “Fineness” of his hats, but it also meant that he invested more in his marketing efforts.  In addition to commissioning a woodcut unique to his business, he also paid for twice as much space in the New-York Journal each time his advertisement appeared.  The compositor’s notation at the end, “95 –,” indicated that the notice with the woodcut first appeared in issue 1495 but Deane had not selected an end date.  Neither had he done so for his first advertisement composed entirely of text.  In both instances, the hatter committed to more than the standard four weeks that the printer set as a minimum.  Between the indefinite duration of his notices and enhancing them with a striking image, Deane demonstrated his belief that more and better advertising would produce results.

Slavery Advertisements Published August 29, 1771

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Maryland Gazette (August 29, 1771).

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Maryland Gazette (August 29, 1771).

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Maryland Gazette (August 29, 1771).

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Maryland Gazette (August 29, 1771).

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Maryland Gazette (August 29, 1771).

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Massachusetts Gazette and Boston Weekly News-Letter (August 29, 1771).

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Massachusetts Gazette and Boston Weekly News-Letter (August 29, 1771).

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Massachusetts Gazette and Boston Weekly News-Letter (August 29, 1771).

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New-York Journal (August 29, 1771).

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Pennsylvania Gazette (August 29, 1771).

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Pennsylvania Gazette (August 29, 1771).

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Pennsylvania Gazette (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

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Virginia Gazette [Purdie and Dixon] (August 29, 1771).

August 28

What was advertised in a colonial American newspaper 250 years ago this week?

New-York Gazette and Weekly Mercury (August 26, 1771).

“Some of the best workmen … that could be had in any part of England.”

In the summer of 1771, Bennett and Dixon introduced themselves to residents of New York as “Jewellers, Gold-smiths, and Lapidaries, from London” and invited prospective customers to their shop near the post office.  The partners recently imported “a great variety of jewellery,” including “necklaces, ear rings, egrets, sprigs and pins for ladies hair, rings, lockets, and broaches of all sorts, ladies tortoise-shell combs plain and sett,” and many sorts of buckles.  They promised low prices for both wholesale and retail prices.

Yet Bennett and Dixon were not merely purveyors of imported jewelry, accessories, and adornments.  They also accepted commissions and fabricated items at their shop.  In promoting that aspect of their business, they underscored the level of skill represented among their employees.  “[F]or the better carrying on the jewellery, goldsmith and lapidary business,” Bennett and Dixon proclaimed, they “engaged some of the best workmen in those branches, that could be had in any part of England.”  The partners imported not only merchandise and materials but also artisans with exceptional skills.  Prospective customers did not need to feel anxious that items they ordered from Bennett and Dixon would be of inferior quality or easily distinguished from imported jewelry.  Even though New York was far away from London, the cosmopolitan center of the empire, consumers could still acquire custom-made jewelry that rivaled anything produced on the other side of the Atlantic.  Bennett and Dixon also declared that their customers did not have to pay a premium for jewelry as “good as in the City of London.”  Their artisans worked “as cheap” as their counterparts there, keeping prices reasonable for customers who placed special orders.

Colonial consumers often worried that they only had access to second best when compared to goods and services available in English cities, especially London.  Advertisers like Bennett and Dixon frequently reassured prospective customers that they had choices that rivaled anything available to consumers in the metropolitan center of the empire.

August 27

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Connecticut Courant (August 27, 1771).

“I think it high time to clip the wings of these public spirited gentlemen, that make so great an appearance in our weekly papers.”

A trio of advertisements about “runaway wives” appeared in the August 13, 1771, edition of the Connecticut Courant, each of them describing the misbehavior of a woman who absconded from her husband and warning others not to extend credit because their aggrieved husbands refused to pay any debts they contracted.  Richard Smith placed one of those advertisements, claiming that his wife, Hannah, “makes it her business to pass from house to house with her [busy] news, tattling and bawling and lying.”  In addition, he accused her of “carrying out things out of my house, things contrary to my knowledge.”

Such advertisements told only part of the story.  In most instances, wives did not possess the same access to the press as their husbands, especially once husbands published notices that they refused to make payments on behalf of recalcitrant wives, so runaway wife advertisements largely went unanswered in the public prints.  Occasionally, however, women defended their behavior and their reputations by publishing notices of their own.  When Hannah Smith did so, she told a very different story than the one her husband previously presented in the Connecticut Courant.

Hannah blamed both her husband and his children from a previous marriage for the discord in their household.  She first pointed to the “perfidious instigation” of his children that “represented me in a false and ungenerous light, to be wastful, tattling, and wilfully absenting myself.”  Problems arose, Hannah claimed, because she had a husband “who keeps himself (for the most part) intoxicated ten degrees below the level of a beast.”  She also experienced emotional and physical abuse, reporting that Richard “allows some of his children to treat a step mother with the most abusive, ignominious language, not sparing to kick her.”  None of these details appeared in Richard’s advertisement!

Since Richard made accusations against her in a public forum, Hannah in turn insisted that the situation “absolutely necessitated” that she “ask the public, how a woman ought to behave” in such circumstances.  At the same time, she critiqued advertisements for runaway wives more generally, perhaps reacting to the three that appeared one after the other and concluded with Richard’s advertisement concerning her alleged misconduct.  “As the woman is the weaker vessel,” Hannah asserted, “I think it high time to clip the wings of these public spirited gentlemen, that make so great an appearance in our weekly papers.”  Richard Smith had not told an accurate or complete story in his advertisement; neither had Samuel Pettibone and John Savage in their notices.  In a rare rebuttal that appeared in print, Hannah Smith defended not only herself but also Mary Pettibone, Nancy Savage, and other women targeted by runaway wife advertisements.

Slavery Advertisements Published August 27, 1771

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Essex Gazette (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

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South-Carolina Gazette and Country Journal (August 27, 1771).

August 26

What was advertised in a colonial American newspaper 250 years ago today?

Newport Mercury (August 26, 1771).

“(Too tedious to insert in an Advertisement.)”

Merchants and shopkeepers offered colonial consumers abundant choices, inviting them to make selections among their merchandise according to their own tastes and finances.  In the August 26, 1771 edition of the Newport Mercury, for instance, Thomas Green declared that he had on hand at his shop a “very neat and general Assortment of ENGLISH and INDIA GOODS.”  Similarly, Christopher Champlin proclaimed that he imported a “general Assortment of ENGLISH and INDIA GOODS.”  He then listed several items, concluding with “&c. &c. &c.” (an abbreviation for et cetera commonly used in the eighteenth century) to indicate that he carried an even greater variety of merchandise.  Imanuel Case, John Hadwen, and Edward Wanton all went to even greater lengths to advise prospective customers of the many choices available at their shops.  Each placed advertisements extending half a column, filling most of the space with extensive lists of their inventory.  Case concluded with a promise of “many other articles.”

Some advertisers acknowledged that strategy but claimed it did not do justice to the choices they made available to consumers.  Gideon Sisson trumpeted his “GRAND ASSORTMENT OF ENGLISH and INDIA GOODS” that he sold for prices as low as at “any shop or store in the colony.”  He did not, however, include even a brief list; instead, he almost seemed to mock his competitors and their methods by asserting it would have been “Too tedious to insert [a list] in an Advertisement.”  John Bours took a similar approach, promoting a “very handsome Assortment of English & India GOODS, Too many to be enumerated in an Advertisement.”  Like Sisson, he also made an appeal to price, pledging to sell his wares “at the lowest rates.”  Bours and Sisson likely benefited from Case, Hadwen, and Wanton whetting consumers’ appetites for the many different kinds of goods they listed in their advertisements, all while seeming to promise even more since an accounting of their inventory supposedly would not fit within the pages of the Newport Mercury.  By adopting that strategy, they saved on advertising expenses while piggybacking on the marketing efforts of their competitors.

Slavery Advertisements Published August 26, 1771

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Boston Evening-Post (August 26, 1771).

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Boston Evening-Post (August 26, 1771).

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Boston-Gazette (August 26, 1771).

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Boston-Gazette (August 26, 1771).

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Boston-Gazette (August 26, 1771).

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Massachusetts Gazette and Boston Post-Boy (August 26, 1771).

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Newport Mercury (August 26, 1771).

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New-York Gazette and Weekly Mercury (August 26, 1771).

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Pennsylvania Chronicle (August 26, 1771).

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Pennsylvania Chronicle (August 26, 1771).