July 8

What was advertised in a colonial American newspaper 250 years ago today?

Jul 8 - 7:8:1768 New-Hampshire Gazette
New-Hampshire Gazette Extraordinary (July 8, 1768).

“Nathaniel Sheaff Griffith looks upon himself to be greatly abused.”

Nathaniel Sheaff Griffith was not pleased with a “scandalous anonimous Piece” that appeared on the front page of the July 1, 1768, edition of the New-Hampshire Gazette. Although the author did not explicitly name Griffith, it did not take much deduction to determine that “a Man of this abandoned Character, named – N–th–el S––fe G–fi–th, of Hampton” was none other than Nathaniel Sheaff Griffith. The article purported that Griffith had “descended into some Sink for Human Excrements, (from whence it was wished he could never have gotten out, as it was the most proper Place for his Abode)” and then “proceeded to the Meeting-House in Hampton, and in a dirty, filthy and polluted Manner discharged the same upon the Linings and Cushings of a Gentleman’s Pew.” The article went into further detail about how Griffith had not only befouled the pew but, more generally, a house of worship shared by the entire community. It then attributed various moral failings to the perpetrator of this “atrocious and sacrilegious Insult.”

Horrified by this account, Griffith placed an advertisement in the next issue of the New-Hampshire Gazette. Although Griffith could not control the editorial decisions made by the printers, he did exercise greater latitude when it came to paid notices. He wanted the printers to give him equal time and an opportunity to redeem himself in the face of the “scandalous anonimous Piece.” To that end, his advertisement addressed the printers directly, insisting that they “acquaint the Public in [their] next Paper that he shall the next Week publickly acquit himself to their Satisfaction of the scandalous and sacrilegious Acts he is in that Piece charged with.” For the moment, this advertisement did not allow the tale from the previous week to go unanswered. It informed the community, in addition to the printers, that Griffith did not accept the account as presented in the most recent issue. Griffith’s advertisement also made the case that the printers must allow him a more extensive answer, not as an advertisement at his own expense but as a news item, not unlike the “scandalous anonimous Piece.” Perhaps Griffith also believed that by ramping up interest in the dispute among readers that the printers would be more likely to publish his rebuttal.

The next issue of the New-Hampshire Gazette, however, did not feature any items signed by Griffith, neither as news items or advertisements. Griffith may have agonized too long over his response to submit it in time for publication. The issue did include a anonymous piece addressed “To the PRINTERS” that expounded on fourteen “RULES AGAINST SLANDER.” Perhaps Griffith submitted those rules to lay the groundwork for his own response. Perhaps the printers, disappointed not to have Griffith’s response in hand, inserted the “RULES AGAINST SLANDER” themselves as a means of keeping the controversy fresh and encouraging readers to look for more developments in subsequent issues. Perhaps other members of the community, disgusted by the entire exchange, took it upon themselves to provide their own commentary about how to treat one another.

The plot thickened two weeks after Griffith’s advertisement appeared in the July 8 edition. A response from Griffith attributed the “cruel Piece” to “the circumstantial Evidence known to all the Inhabitants of Hampton, to have the Character of as infamous a Liar, as ever existed on this Globe, the scandalous Author of the defamatory Piece, only excepted.” Furthermore, Griffith described the alleged witness as “A Girl who for Ten Dollars more, and another green Gown, may perhaps be induced to swear as roundly & plumply to the Point, as the Author could wish or desire.” Griffith met the attacks against his character with provocative accusations of his own.

Advertisements sometimes entertained colonists because they contained scandal. Runaway wife advertisements, for instance, reflected as poorly on the husbands who placed them as the wives who fled. Sometimes the scandal played out in greater detail when wives or relatives placed responses. In other instances, colonists turned to advertisements to pursue their feuds with rivals they believed had wronged them in some way. News items sometimes presented tabloid accounts of certain people and events, but colonists also made room among the advertisements for a good bit of gossip. On occasion, scandal flowed back and forth between news items and paid notices in eighteenth-century America.

Slavery Advertisements Published July 8, 1768

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements for slaves – for sale, wanted to purchase, runaways, captured fugitives – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not own slaves were still confronted with slavery as well as invited to maintain the system by purchasing slaves or assisting in the capture of runaways. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by slaveholders rather than the slaves themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Jul 8 - South Carolina and American General Gazette Slavery 1
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 2
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 3
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 4
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 5
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 6
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 7
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 8
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 9
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 10
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 11
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 12
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 13
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 14
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 15
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 16
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 17
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 18
South-Carolina and American General Gazette (July 8, 1768).

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Jul 8 - South Carolina and American General Gazette Slavery 19
South-Carolina and American General Gazette (July 8, 1768).

July 7

What was advertised in a colonial American newspaper 250 years ago today?

Jul 7 - 7:7:1768 New-York Journal Supplement
Supplement to the New-York Journal (July 7, 1768).

“A fresh and complete assortment of the following goods, in the greatest variety and newest patterns.”

“WILLIAMS’s STORE, In Broad-Street, New-York, near the Exchange, facing the house of his Excellency Gen. GAGE” was so well know, or so the proprietor hoped to assert, that he did not need to list his full name in an advertisement that appeared in the supplement that accompanied the July 7, 1768, edition of the New-York Journal. Confident that readers already knew something of “WILLIAMS’s STORE” by reputation, the proprietor focused his efforts on enticing potential customers to visit his establishment.

Like many other merchants and shopkeepers, Williams devoted much of his advertisement to tantalizing consumers with a list of items from among his “fresh and complete assortment” or goods. He specialized in textiles, everything from “printed cottons and chintz for gowns and furnitures” to “Irish linens of all breadths and prices” to “Manchester velvets” to “Scotch oznaburghs.” Yet Williams did more than present a list of fabrics to capture the imagination. He also provided guidance for prospective customers before they even began navigating the list of textiles available at his store. He prompted them to associate terms like “greatest variety” and “newest patterns” with his merchandise. Even as readers imagined some aspects of his inventory, they could not do it justice since that “greatest variety” of “newest patterns” had arrived in New York “in the last ships.” This “fresh and complete assortment” required examination in person.

Williams further extended this invitation with a challenge to prospective customers to assess his prices. He declared that he charged “such prices as will, on inspection, convince all who understand goods, of his ability, and inclination not to be undersold.” He offered such bargains that his prices could not be beat by any of his competitors, but potential customers needed to visit his shop to confirm this themselves. He confidently proclaimed that their inspection of both his prices and his merchandise would satisfy customers.

Williams did not rely solely on an impressive list of imported textiles to coax consumers to visit his store. He presented the list to spark their imaginations, but he also sought to guide their musings with implicit instructions about how to read the list. He primed prospective customers to think about how they could acquire the “newest patterns” at the lowest prices. In the process, he invited readers to visit his store so they could experience even more pleasures – examine more patterns – than their imaginations could conjure.

Slavery Advertisements Published July 7, 1768

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements for slaves – for sale, wanted to purchase, runaways, captured fugitives – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not own slaves were still confronted with slavery as well as invited to maintain the system by purchasing slaves or assisting in the capture of runaways. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by slaveholders rather than the slaves themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Jul 7 - New-York Journal Slavery 1
New-York Journal (July 7, 1768).

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Jul 7 - Pennsylvania Gazette Slavery 1
Pennsylvania Gazette (July 7, 1768).

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Jul 7 - Pennsylvania Gazette Slavery 2
Pennsylvania Gazette (July 7, 1768).

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Jul 7 - Pennsylvania Gazette Slavery 3
Pennsylvania Gazette (July 7, 1768).

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Jul 7 - Pennsylvania Gazette Supplement Slavery 1
Supplement to the Pennsylvania Gazette (July 7, 1768).

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Jul 7 - Pennsylvania Gazette Supplement Slavery 2
Supplement to the Pennsylvania Gazette (July 7, 1768).

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Jul 7 - Pennsylvania Journal Supplement Slavery 1
Supplement to the Pennsylvania Journal (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 1
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 2
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 3
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 4
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 5
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 6
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

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Jul 7 - Virginia Gazette Purdie and Dixon Slavery 7
Virginia Gazette [Purdie & Dixon] (July 7, 1768).

July 6

What was advertised in a colonial American newspaper 250 years ago today?

Jul 6 - 7:6:1768 Georgia Gazette
Georgia Gazette (July 6, 1768).

“EVANS, TAYLOR, HABIT and CLOAK-MAKER, from LONDON.”

Except for the mononym, this advertisement by Evans in the July 6, 1768, edition of the Georgia Gazette was not flashy. Nor was it particularly lengthy. Yet despite the economy of prose, Evans, a “TAYLOR, HABIT and CLOAK-MAKER,” managed to work several appeals into his short advertisement. In that regard, he met the standards for advertising established by many of his contemporaries throughout the colonies.

Like many other artisans, especially those in the garments trades, he first informed prospective clients of his origins. Evans was “from LONDON,” though he did not indicate how long it had been since he had lived there or how long he had pursued his trade in that city. Still, establishing a connection to the cosmopolitan center of the empire likely afforded him some cachet among the residents of Savannah and its environs.

Asserting that connection also provided a foundation for one of his other appeals. He promised potential customers that “he makes every article in the above branches after the newest fashion.” It went without saying that he meant the newest fashion in London. The tailor played on colonists’ anxieties that they lived in a provincial backwater, one separated from the metropole not only by distance but also by taste and style. Evans assured them that when they wore his clothing that they donned the current trends not only in the largest and most sophisticated urban ports on this side of the Atlantic but also the fashions in London. Yet it was not prohibitively expensive to rival the styles in those places. Evans pledged that he charged “the most reasonable rates” for the garments he made.

The tailor incorporated a brief employment advertisement at the end of his notice: “Wanted, Several Men and Women who can sew neatly.” Doing so communicated to readers that his services were in such demand that he needed more help in his shop, not just a single assistant but instead several to handle the volume of clients he served. Just as prospective clients desired to keep up with “the newest fashion” they also derived status from having their apparel made by a popular tailor.

Evans’s advertisement may seem sparse at first glance, but the savvy tailor inserted several appeals that recommended his services to customers. Without going into great detail, he played on several currents in consumer culture already quite familiar to eighteenth-century readers.

Slavery Advertisements Published July 6, 1768

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements for slaves – for sale, wanted to purchase, runaways, captured fugitives – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not own slaves were still confronted with slavery as well as invited to maintain the system by purchasing slaves or assisting in the capture of runaways. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by slaveholders rather than the slaves themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Jul 6 - Georgia Gazette Slavery 1
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 2
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 3
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 4
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 5
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 6
Georgia Gazette (July 6, 1768).

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Jul 6 - Georgia Gazette Slavery 7
Georgia Gazette (July 6, 1768).

July 5

What was advertised in a colonial American newspaper 250 years ago today?

Jul 5 - 7:5:1768 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (July 5, 1768).

“EDWARD JOYCE’s famous Great American BALSAM.”

Like many other colonial American printers, Charles Crouch sold patent medicines to supplement his income from newspaper publishing and job printing. The featured advertisement from just a few days ago, for instance, listed a variety of popular patent medicines – Anderson’s Pills, Bateman’s Drops, Godfrey’s Cordial, among them – that Timothy Green, printer of the New-London Gazette, sold. Given that each of these remedies represented a brand familiar to colonists, Green devoted little space to describing their use or the symptoms they cured. Crouch, on the other hand, stocked a patent medicine that was not nearly as well known among his prospective customers: “EDWARD JOYCE’s famous Great American BALSAM.” Placing it in the hands of readers required more promotion than usually accompanied the most established patent medicines.

Crouch first acknowledged the origins of Joyce’s Balsam, but stressed that should not cause concern. Even though it was “made in Long-Island” and shipped from New York, this remedy was “superior by Trial, for its Use and Efficacy, to any imported from Europe.” Wary readers did not have to trust solely in Crouch’s word on that count. He concluded his advertisement by stating that Joyce’s Balsam had “cured a Number of People in New-York, whose Names are affixed to the Directions.” Skeptics could examine that evidence for themselves. Furthermore, Crouch reported that a bottle had been “brougth into this Province the latter End of last Winter” and “it cured several Persons of violent Coughs, &c. which were of a long standing.” The printer suggested that potential customers could receive local confirmation of the claims transmitted from afar.

Colonists already knew the uses for patent medicines imported from England, which ones supposedly alleviated which symptoms. Since Joyce’s Balsam was much less familiar, Crouch needed to educate readers about which maladies it relieved. To that end, he devoted the vast majority of the advertisement to describing how to take Joyce’s Balsam for colds, swelling, wounds, sprains, and an assortment of other concerns. According to Crouch’s account, Joyce’s Balsam was a cure-all that could replace any variety of imported patent medicines, though he did offer a warning that it had its limits: “I don’t say that it is an infallible cure.”

Given the number of apothecaries, shopkeepers, and printers who regularly advertised patent medicines, a market for familiar imported brands already existed. Crouch, however, wanted to create a local market for a remedy produced in the American colonies. That required more extensive copy than usually accompanied the most popular patent medicines. This included not only reviewing the uses of Joyce’s Balsam but also asserting its effectiveness as a legitimate competitor “to any imported from Europe.”

Slavery Advertisements Published July 5, 1768

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements for slaves – for sale, wanted to purchase, runaways, captured fugitives – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not own slaves were still confronted with slavery as well as invited to maintain the system by purchasing slaves or assisting in the capture of runaways. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by slaveholders rather than the slaves themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Jul 5 - South-Carolina Gazette and Country Journal Slavery 1
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 2
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 3
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 4
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 5
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 6
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 7
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 8
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 9
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 10
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 20
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 11
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 12
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 13
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 14
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 15
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 16
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 17
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 18
South-Carolina Gazette and Country Journal (July 5, 1768).

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Jul 5 - South-Carolina Gazette and Country Journal Slavery 19
South-Carolina Gazette and Country Journal (July 5, 1768).

July 4

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Jul 4 - 7:4:1768 Pennsylvania Chronicle
Pennsylvania Chronicle (July 4, 1768).

“RAN away … a Mulatto Slave, named HARRY.”

July 4 is the day Americans celebrate their independence from Britain. It is a familiar story about campaigns of resistance to abuses by Parliament that steadily intensified and ultimately led to a revolution against the king, a revolution that created a new nation. In the Declaration of Independence the founders asserted “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The founding generation, however, applied these ideals unevenly to various constituencies within the new United States of America. The American Revolution launched a struggle to achieve those ideals, a struggle that has unfolded over nearly a quarter of a millennium and continues to this day. As a nation, the United States has certainly made progress, but those ideals have not been universally achieved. Unfortunately, much of that progress has come under attack in the twenty-first century, making it clear that Americans must be vigilant in safeguarding not only their own liberty but also the liberty of others as they continue to strive to achieve those ideals endorsed in Independence Hall in 1776 and promulgated throughout the new nation.

As Americans once again tell the story of their independence today, consider another story of an American who seized his freedom in the era of the Revolution. Harry, “a Mulatto Slave … about 40 years of age,” ran away from Levin Crapper on September 13, 1767. More than nine months later he had not been captured or returned, prompting Crapper to place an advertisement in the Pennsylvania Chronicle. According to Crapper, Harry possessed a variety of talents that would allow him to make a living on his own: “He was bred a miller, and understands very well how to manufacture flour.” Crapper also acknowledged, grudgingly, that Harry “understands the carpenter’s and mill-wright’s business middling well.” To offset those indications of his competence at those trades, Crapper accused the fugitive of being “much given to strong drink.”

That was not the entirety of Harry’s story. Crapper also reported that Harry “has a free Mulatto wife, named Peg, and two children.” Of all the motivations that could have prompted Harry to make his escape, reuniting with his family was probably the most compelling. Even though Peg and the children did not depart at the same time as Harry, Crapper stated that he believed “they will endeavour to get together” and flee “to the province of East New-Jersey.” Crapper suspected that Harry had a forged pass that would aid him in his flight from the man who held him in bondage.

Thomas Jefferson had not yet penned the phrase “Life, Liberty and the pursuit of Happiness” when Harry determined to make himself a free man. The Declaration of Independence had not yet been printed in newspapers throughout the colonies or read aloud in churches and town commons. Yet the Revolution had begun. Colonists had protested the imposition of the Stamp Act in 1765 and celebrated its repeal in 1766. At the time that Harry made his escape in 1767 white colonists complained about their impending enslavement via the Townshend Act and other laws passed by Parliament. Harry knew something about enslavement. He had likely heard other colonists talking about liberty and the necessity of resistance to an oppressive Parliament. In that environment, he made his own choice to seize his freedom, for himself and for his family.

There are many stories to celebrate on Independence Day. Harry managed to remain free for at least nine months. Hopefully he and Peg and the children made it to safety and he eluded capture for the rest of his life. Harry’s story is one of determination and an individual commitment to “Life, Liberty and the pursuit of Happiness” in the era of the American Revolution, a story that deserves to be told and celebrated alongside so many of the familiar stories that so many already know so well.

Slavery Advertisements Published July 4, 1768

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements for slaves – for sale, wanted to purchase, runaways, captured fugitives – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonists encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonists who did not own slaves were still confronted with slavery as well as invited to maintain the system by purchasing slaves or assisting in the capture of runaways. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by slaveholders rather than the slaves themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Jul 4 - Boston Post-Boy Slavery 1
Boston Post-Boy (July 4, 1768).

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Jul 4 - Boston-Gazette Slavery 1
Boston-Gazette (July 4, 1768).

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Jul 4 - Boston-Gazette Slavery 2
Boston-Gazette (July 4, 1768).

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Jul 4 - Boston-Gazette Slavery 3
Boston-Gazette (July 4, 1768).

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Jul 4 - Massachusetts Gazette Green and Russell Slavery 1
Massachusetts Gazette [Green & Russell] (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Jul 4 - Newport Mercury Slavery 1
New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Jul 4 - Newport Mercury Slavery 2
New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Jul 4 - Newport Mercury Slavery 3
New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Jul 4 - Newport Mercury Slavery 1
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Slavery 2
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Slavery 3
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Slavery 4
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Slavery 5
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - New-York Gazette Weekly Mercury Supplement Slavery 6
Supplement to the New-York Gazette and Weekly Mercury (July 4, 1768).

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Jul 4 - Newport Mercury Slavery 1
Newport Mercury (July 4, 1768).

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Jul 4 - Newport Mercury Slavery 2
Newport Mercury (July 4, 1768).

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Jul 4 - Pennsylvania Chronicle Slavery 1
Pennsylvania Chronicle (July 4, 1768).

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Jul 4 - Pennsylvania Chronicle Slavery 2
Pennsylvania Chronicle (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 1
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 2
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 3
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 4
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 5
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 6
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 7
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 8
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 9
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 10
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 11
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 12
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 13
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 14
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 15
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 16
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 17
South-Carolina Gazette (July 4, 1768).

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Jul 4 - South-Carolina Gazette Slavery 18
South-Carolina Gazette (July 4, 1768).