February 19

GUEST CURATOR: Shannon Holleran

What was advertised in a colonial American newspaper 250 years ago today?

Massachusetts Gazette (February 19, 1767).

At the Corner Shop East End of Faneuil-Hall Market … Lemmons by the Box.”

This advertisement caught my attention because of the location of the marketplace. I live less than an hour south of Boston and have visited Faneuil Hall many times. This landmark is an exciting and unique marketplace, one of the most famous spots in Boston. I found this advertisement especially interesting because Faneuil Hall served as a marketplace and a meeting hall for the colonists 250 years ago and it still serves as a marketplace, selling food and clothes to countless tourists and Bostonians. This historic spot was especially significant to the colonists during the Revolutionary era because it served as a meeting place to discuss important events, such as the Stamp Act, the Boston Massacre, and the Boston Tea Party.

In late 1767, after Parliament passed the Townshend Acts, “the Freeholders and other Inhabitants of the Town of Boston” held a meeting at Faneuil Hall, according to the headline for a broadside published for the Boston selectmen and printed by Edes and Gill. According to the Massachusetts Historical Society, this broadside “outlines why the colonists’ dependence on imported goods is a problem and what can be done. A petition is presented, a plan is laid out, it is unanimously endorsed and there is a way to ensure commitment from all those who endorse it, and communication with those who did not attend.” This broadside reveals how significant Faneuil Hall was for colonists in 1767. Not only did it serve as a market, but it also provided a place for patriots to meet to discuss plans for resistance to new acts and commercial regulations from Parliament.



Faneuil Hall was indeed an important gathering spot for colonists to discuss resistance during the years of the imperial crisis, including, as the broadside Shannon consulted outlined, the encouragement of American production of popular imported goods and, in turn, nonimportation of those goods via English ports. Faneuil Hall was also a landmark that merchant Thomas Webb realized potential customers would recognize without needing further directions beyond indicating that he occupied the “Corner Shop South East End.” A quarter of a millennium later, the marketplace still stands, inextricably bound into the history the American Revolution.

Yet revolution was a process. Neither the colonists who placed advertisements in the Massachusetts Gazette in February 1767 nor those who met in Faneuil Hall to protest the Townshend Acts later that year were ready to declare independence rather than seek redress of grievances. Thomas Webb’s advertisement for “Lemmons by the Box” and other grocery items appeared to the right of an announcement for a vendue sale of “twice-laid Cordage” slated to take place “at the Royal Exchange Tavern in King-Street.” That notice appeared immediately above two others that listed addresses that testified to colonists’ sense of British identity: “the Bunch of Grapes Tavern in King-Street” and “the British Coffee House in Boston.” Elsewhere in the same issue, John Mein promoted his “MASSACHUSETTS REGISTER With and ALMANACK for 1767,” which he sold “At the LONDON BOOK STORE North Side of KING-STREET, BOSTON.” That volume included valuable reference material, including lists of colonial officeholders, “the sittings of the Superior and Inferior Courts in the four Provinces of New England,” and a “Table of Interest at 6 perCent.” Mein led the advertisement, however, by noting that the Massachusetts Register listed the members of “the Royal Family of Great-Britain.” Several other advertisers, including shopkeeper Jolley Allen, emphasized that they sold goods “Just imported from LONDON.”

In terms of their landmarks and sense of spatial geography within the city of Boston, their print culture, and their consumer culture, colonists continued to think of themselves as Britons in 1767, even as they increasingly began to assert that they were Britons with unique American perspectives and needs within the empire. Eventually Bostonians and others throughout the new nation would rename streets, buildings, and other landmarks. Similarly, printers and authors of almanacs would replace the royal family with the president and other important officials. Yet colonists were not ready to do so in 1767. Revolution was a process, one that was underway but also one that would gain much more momentum over the course of the next decade.

April 23


What was advertised in a colonial newspaper 250 years ago this week?

Apr 23 - 4:21:1766 Boston Evening-Post
Boston Evening-Post (April 21, 1766).

By Benjamin Faneuil, Junr. At his Store in Butler’s Row

Today’s advertisement caught my eye because of the author’s name, “Benjamin Faneuil Junr.” As a Massachusetts native, Faneuil Hall is a place I have always loved to visit and explore. According to Faneuil Hall’s website, Faneuil Hall was first a “home to merchants, fishermen, and meat and produce sellers, and provided a platform for the country’s most famous orators.” Furthermore, it tells how Samuel Adams organized the citizens of Boston to seek independence from Britain and “George Washington toasted the nation there on its first birthday.” Faneuil Hall is a cornerstone of American culture and history. As excited as I was, I could not jump to the conclusion that this Benjamin Faneuil, Jr. was a relation to the prominent Boston Faneuil family name until further researching it.

To start, I looked into the history of the Faneuil name, starting with Peter Faneuil, the merchant who donated Faneuil Hall. According to the Encyclopedia of World Biography, Peter’s father, Benjamin, and two uncles emigrated from France. One of the uncles, Andrew Faneuil, made a name for himself as one of New England’s wealthiest men through trading and Boston real estate investments. Benjamin Faneuil fathered two sons, Peter and Benjamin Jr., and three daughters. Peter worked tirelessly as a trader between Europe and the West Indies, acquiring a lot of money and eventually donating Faneuil Hall. There is little history on Benjamin Jr., except that he married against his uncle Andrew’s wishes, making Peter “heir to most of his fortune.” This means that although Benjamin Jr. did not have the same financial notability that his brother had, he may have had the help of his brother as a merchant. I hypothesize that this would greatly benefit Benjamin Jr.’s business as a store owner and give him recognition among other colonists.

After researching the Faneuil family name I wanted to find the location of Benjamin Jr.’s store to further my understanding of who he was. In the advertisement it reports that Benjamin Jr.’s store was located on Butlers Row. After using Google Maps to find the current location of Butler’s Row, I found that is it bordering Faneuil Hall Marketplace.

Apr 23 - Fanueil Hall on Map
Location of Butler’s Row in relation to Faneuil Hall in modern Boston.

After researching both the Faneuil family name and Butler’s Row, I believe that the author of today’s advertisement was indeed Peter Faneuil’s brother. This advertisement gave me the opportunity to dig deeper into the history of Faneuil Hall and, more specifically, the rich history of the Faneuil family.



This advertisement, like so many others, suggests that eighteenth-century consumers spoke a very different language than we do today. Some of this is a matter of non-standardized spelling: “Fyal Wines” most likely refers to wine from Faial, one of the islands in the Azores. Other words and phrases have passed out of everyday usage: “Russia and Ravens Duck, Ticklinburg, Oznabrigs.” What were these?!

Each was a kind of fabric. Today I’d like to examine “Ravens Duck.” The term duck most likely comes from the Dutch word doek, meaning cloth. Considering that Holland was a major supplier of sailcloth in the early modern era, it makes sense that “duck” came to mean a heavy fabric among English speakers. According to Fairchild’s Dictionary of Textiles, sailcloth imported to the colonies was often trademarked for identification: “The light flax sail fabrics imported mostly from England and Scotland bore the trademark stencil of a raven [commonly referred to as ravens duck at the time] while the heavier weights bore the trademark picturing a duck.”[1]

To learn more about this textile, check out “The Great Age of Duck” from the Salem Maritime National Historic Site.


[1] Fairchild’s Dictionary of Textiles (New York: 1967), 99.