November 28

What was advertised in a colonial American newspaper 250 years ago this week?

Boston-Gazette (November 26, 1770).

“Stolen … a large Chesnut Canoe … taken away by Mr. Wait’s Negro.”

In the fall of 1770, Samuel Clark placed an advertisement about a stolen canoe in the Boston-Gazette.  That “large Chesnut Canoe, about 14 Feet long,” was connected to advertisements that appeared in newspapers in four colonies, though those notices were concerned with Pompey, also known as Pomp, an enslaved man who liberated himself, rather than a stolen canoe.

When Pompey made his escape, Aaron Waitt, his enslaver, ran a series of advertisements in Essex Gazette, Providence Gazette, New-London Gazette, and New-York Gazette and Weekly Mercury.  Waitt sought the assistance of newspaper readers in New England and New York in capturing and returning Pompey to bondage.  To that end, Waitt offered a description of the young man, including his approximate age, height, and clothing.  To help identify this fugitive seeking freedom, Waitt noted that Pomp had “a large Scar on one Part of his Forehead.”  The enslaved man, “a Leather-Dresser by Trade,” spoke “good English.”

Waitt knew something of Pompey’s movements.  He reported in his advertisements that Pompey had been spotted “on board the Sloop Free Mason, John Rogers, Master,” which departed from East Greenwich, Rhode Island, for New York and then the Carolinas on October 18.  Waitt suspected that Pompey would disembark in New York.  From there he could either remain in the bustling urban port or seek out other places to elude capture.  Waitt placed advertisements in newspapers published in both New York and Connecticut in anticipation of both possibilities.

Considered together, Waitt’s advertisements provided more information about Pompey’s means of liberating himself than most eighteenth-century newspaper notices about enslaved men and women who, from the perspective of their enslavers, “ran away.”  Yet Waitt’s advertisements document Pompey’s plans only after he made it to Rhode Island and continued his venture from there.  Clarke’s notice about a stolen canoe presents additional information about the initial portion of Pompey’s journey to freedom.  He conjectured that his canoe had been “taken away by Mr. Wait’s Negro of Salem,” referencing current events as reported in newspaper advertisements circulating at the time.

Although placed for the purposes of surveilling Black bodies and returning Black people to colonists who purported to own them, newspaper advertisements can also be used to reconstruct some of the experiences of enslaved people.  Pompey did not have an opportunity to record his own narrative in print, but, unintentionally, Waitt and Clarke told a story of a determined man who took advantage of various resources.  Pompey appropriated a canoe to put some distance between himself and his enslaver, then he boarded a ship heading to one of the busiest ports in the colonies to make it even more difficult for Waitt to lay hands on him.  Printers who published Waitt’s advertisements became accomplices in his endeavor, but in the process they inadvertently recorded the story of Pompey’s courage, ingenuity, and resistance.

November 9

What was advertised in a colonial American newspaper 250 years ago today?

New-London Gazette (November 9, 1770).

“Said Negro was seen on board Capt. John Rogers’s Sloop.”

When Pompey, an enslaved man, liberated himself by running away in the fall of 1770, Aaron Waitt enlisted the power of the press in his efforts to capture him.  Waitt initially placed advertisements in his local newspaper, the Essex Gazette, to alert residents of Salem, Massachusetts, and the surrounding area that Pompey had departed without his permission.  He provided a description, noting in particular that Pompey was about twenty-three years old, had a scar on his forehead, and wore a dark coat.

The advertisements in the Essex Gazette did not produce the results that Waitt desired, in large part because Pompey understood that mobility was one of the best strategies for freeing himself.  According to advertisements that Waitt subsequently placed in the New-London Gazette, the New-York Gazette and Weekly Mercury, and the Providence Gazette, Pompey boarded “John Roger’s Sloop,” the Free Mason, “at East-Greenwich, in the Colony of Rhode Island” on October 18 and then sailed to New York.  Pompey apparently tried to place himself out of reach of his enslaver, but that only prompted Waitt to broaden the scope of his advertising to newspapers in other colonies.  When he did so, he added details to aid readers in identifying Pompey.  Waitt noted the enslaved man’s height and reported that he was “a Leather-Dresser by Trade” who “speaks good English.

Waitt’s advertisements in several newspapers published in New England and New York contributed to a culture of surveillance of Black men already in place in the colonies.  Advertisements for enslaved people who liberated themselves amounted to an eighteenth-century version of racial profiling, encouraging readers far and wide to scrutinize Black people when they encountered them.  Waitt and others asked colonists to carefully observe the bodies, clothing, and comportment of Black men and women to determine whether they matched the descriptions published in newspapers.  In the case of Waitt and Pompey, such efforts were not confined to one locality or media market but instead extended across an entire region as the enslaver inserted advertisements in multiple newspapers.

November 3

What was advertised in a colonial American newspaper 250 years ago today?

Providence Gazette (November 3, 1770).

“RUN away … a Negro Man Servant, named Pomp.”

Like all newspapers published in colonial America, the Providence Gazette ran several sorts of “runaway” advertisements.  These included notices about indentured servants and apprentices who departed from their masters before their time of service concluded.  Other notices described enslaved people who seized their liberty, offering rewards to readers who captured them and returned them to bondage.  Husbands also turned to the public prints to place notices about disobedient wives who “eloped” from them.  Unlike the advertisements for indentured servants, apprentices, and enslaved people, these did not seek the return of wives to their husbands but instead warned that the aggrieved spouse would no longer pay debts accumulated by their absent wives.  The subjects of these notices were uniformly depicted as the transgressors, yet the advertisements implicitly testified to discord and exploitation perpetrated by the advertisers.  Runaways exercised one form of power available to them as they sought to improve their circumstances.

The various kinds of runaway advertisements promoted a culture of surveillance in early America, enlisting colonists to scrutinize the bodies, clothing, and comportment of people they encountered.  In particular, such notices focused attention on people who, at a glance, appeared to belong among the ranks of the lower sorts.  The November 3, 1770, edition of the Providence Gazette featured an advertisement concerning Pomp (or Pompey), “a Negro Man Servant,” who escaped from his enslaver.  Aaron Waitt described Pomp’s age, physical characteristics, including a scar on his forehead, clothing, and linguistic ability, noting that he “speaks good English.”  Waitt resided in Salem, Massachusetts, and also placed notices in the Essex Gazette, the newspaper published in that town.  Yet he apparently traced Pomp as far as Rhode Island, asserting that he received reports that the fugitive seeking freedom boarded the Free Mason when it sailed from East Greenwich to New York and Carolina.  Waitt used the public prints to encourage surveillance of Black men while targeting Pomp far beyond the towns in the vicinity of Salem. No matter the distance that Pomp put between himself and his enslaver, he had to be wary about encountering colonists who had seen the advertisements that described him and offered rewards for his capture and return.