February 28

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Gazette (February 28, 1776).

Lancaster … JUST PUBLISHED … by FRANCIS BAILEY … COMMON SENSE.”

Readers encountered advertisements for Thomas Paine’s Common Sense on the first and final pages of the February 28, 1776, edition of the Pennsylvania Gazette.  Two of those advertisements looked familiar to anyone who had been perusing the public prints in recent weeks.  One of them promoted the “NEW EDITION OF COMMON SENSE: With Additions and Improvements in the Body of the Work.”  Paine penned that material as well as “an APPENDIX, and an ADDRESS to the People called QUAKERS” for an edition that he worked with William Bradford and Thomas Bradford to publish.  The Bradfords and other members of the book trades in Philadelphia stocked and sold Paine’s approved edition.  Meanwhile, Robert Bell, the publisher of the first edition, continued hawking “Large Additions to COMMON SENSE,” a collection of essays drawn from newspapers, none of them by Paine, to accompany his unauthorized second edition of Common Sense.  The compositor conveniently placed the advertisements one after the other on the final page, seemingly not taking a side in the dispute.

Another advertisement for Common Sense appeared on the first page of that issue of the Pennsylvania Gazette.  It announced the publication of a local edition published by Francis Bailey in Lancaster, Pennsylvania.  It was the first time that an advertisement for Bailey’s edition appeared in any newspaper.  Bearing the dateline, “Lancaster, February 24, 1776,” it informed readers that Bailey sold “COMMON SENSE; Addressed to the INHABITANTS of AMERICA.  With the Additions, APPENDIX, and Address to the People called QUAKERS” at his “Printing and Post-Offices, in King-street.”  Although other publishers of Common Sense provided a preview by listing the pamphlet’s section headings the first time they ran advertisements, Bailey did not do so.  Perhaps he did not consider it necessary considering that the Pennsylvania Gazette and other newspapers printed in Philadelphia that already carried advertisements for the various editions by Bell and the Bradfords circulated in Lancaster and served that town as local and regional newspapers.  Lancaster would not have its own newspaper until John Dunlap temporarily relocated his Pennsylvania Packet during the British occupation of Philadelphia in 1777.  Bailey’s advertisement and his edition of Common Sense were for residents of Lancaster and nearby towns, not readers in Philadelphia who had ready access to other editions, but since they shared local-regional newspapers that already carried many advertisements that included the contents of the pamphlet Bailey did not need to incorporate that information into his own advertisement.  He saved money on advertising by publishing a streamlined notice.

Slavery Advertisements Published February 29, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Maryland Gazette (February 29, 1776).

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Maryland Gazette (February 29, 1776).

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New-York Journal (February 29, 1776).

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New-York Journal (February 29, 1776).

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Pennsylvania Evening Post (February 29, 1776).

Slavery Advertisements Published February 28, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Constitutional Gazette (February 28, 1776).

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Pennsylvania Gazette (February 28, 1776).

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Pennsylvania Journal (February 28, 1776).

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Pennsylvania Journal (February 28, 1776).

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Pennsylvania Journal (February 28, 1776).

Advertisements for Common Sense Published February 29, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

New-York Journal (February 29, 1776).

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New-York Journal (February 29, 1776).

Advertisements for Common Sense Published February 28, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Constitutional Gazette (February 28, 1776).

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Constitutional Gazette (February 28, 1776).

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Pennsylvania Gazette (February 28, 1776).

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Pennsylvania Gazette (February 28, 1776).

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Pennsylvania Gazette (February 28, 1776).

February 27

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (February 27, 1776).

“BOTTLES wanted by ROBERT HARE and Co. at their Porter Brewery.”

During the first year of the Revolutionary War, Robert Hare and Company gained a following for “HARE’s best AMERICAN DRAUGHT PORTER.”  Hare, the son of an English brewer, arrived in Philadelphia in 1773.  He established a brewery, reportedly the first to produce porter in the colonies.  As the imperial crisis intensified and Americans leveraged their participation in the marketplace for political purpose, Hare’s porter became a popular alternative to imported beer.

Tavernkeepers, innkeepers, and others promoted Hare’s porter when they invited patrons to their establishments.  In the November 25, 1775, edition of the Pennsylvania Evening Post, for instance, William Dibley, the proprietor of the Fountain and White Horse Inn, announced that he would soon “open a TAP” of Hare’s porter and declared that he “has no doubt but that the sturdy friends of American freedom will afford due honor to this new and glorious manufacture.”  Not long after that, Patrick Meade invited the “TRUE FRIENDS to LIBERTY” to the Harp and Crown in Southwark, just outside of Philadelphia, to enjoy “HARE’s and Co. AMERICAN PORTER, which he will sell in its purity.”  Rather than offer a selection of beverages, he stated that he “intends no beer of any other kind shall enter his doors.”  As far as Meade was concerned, it was the only beer for the “Associators of Freedom.”  He hoped they would “give the encouragement to the American Porter it deserves.”  Joseph Price also served Hare’s porter “in the greatest purity and goodness” to “all the SONS of AMERICAN LIBERTY” at the “sign of the Bull and Dog” in Philadelphia.  Jeremiah Baker served Hare’s porter at the “sign of Noah’s Ark.”  Lewis Nicola opened an “AMERICAN PORTER HOUSE” where he no doubt served Hare’s porter.

With all that buzz for their beer, Hare and Company did not need to advertise in the public prints, at least not to gain customers.  They did, however, need supplies.  At the end of February 1776, the brewers placed an advertisement soliciting bottles “at their Porter Brewery.”  Readers could show their support for the American cause by drinking Hare’s porter, but that was not the only way.  They could also supply the brewery with bottles to aid in distributing the porter to even more consumers who wanted to drink beer produced in America rather than imported from England.

Advertisements for Common Sense Published February 27, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Henrich Millers Pennsylvanischer Staatsbote (February 27, 1776).

February 26

What was advertised in a revolutionary American newspaper 250 years ago today?

Norwich Packet (February 26, 1776).

“A few Copies of a Pamphlet ENTITLED, Common Sense.”

As February 1776 came to a close, more printers and booksellers made copies of Thomas Paine’s Common Sense available to local readers.  Two advertisements for the popular political pamphlet appeared in the February 26 edition of the Norwich Packet.  In one, the very first advertisement that appeared in that issue, Alexander Robertson, James Robertson, and John Trumbull announced that “A few Copies of a Pamphlet ENTITLED, Common Sense; ADDRESSED TO THE INHABITANTS OF NORTH AMERICA, May be had of the Printers hereof.”  They did not provide any other details.  In contract, Nathaniel Patten, a bookbinder and stationer, inserted a notice that resembled many others that appeared in newspapers in other towns, including the advertisements for the first edition published by Robert Bell in Philadelphia.  It gave the title, previewed the contents with a list of the section headings, and concluded with an epigraph from “Liberty,” a poem by James Thomson.

Norwich Packet (February 26, 1776).

Which editions of Common Sense did the printers and Patten sell?  Three days earlier, Timothy Green, the printer of the Connecticut Gazette in New London, announced the imminent publication of a local edition jointly undertaken with Judah P. Spooner in Norwich.  Curiously, Spooner did not place his own advertisement in the Norwich Packet.  The “few Copies” that the Robertsons and Trumbull stocked may have been sent to them by the industrious Bell who had previously supplied William Green, a bookbinder in New York, with copies of the first edition and an unauthorized second edition.  The printers could have also received copies of a New York edition published by John Anderson, the printer of the Constitutional Gazette, or a Providence edition, published by John Carter, the printer of the Providence Gazette, that went to press even more recently.  By the time the Robertsons and Trumbull ran their advertisement, the paths of circulation for the various editions crisscrossed each other.  Similarly, Patten could have sold any of those editions.  His advertisement declared, “Just published and sold by Nathaneil Patten,” yet eighteenth-century readers knew to separate the phrases “Just published” and “sold by.”  The latter referred to Patten, but not necessarily the former. Instead, “Just published” meant “Now available.”  Patten very well have promoted the local edition produced by Spooner.  According to Richard Gimbel, Spooner and Green produced the only editions of Common Sense published in Norwich in 1776.[1]  Whatever the origins of the copies advertised in the Norwich Packet, the printers and Patten participated in the widespread dissemination of the most influential political pamphlet published during the era of the American Revolution.

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[1] Richard Gimbel, Thomas Paine: A Bibliographical Check List of Common Sense with an Account of Its Publication (New Haven: Yale University Press, 1956), 90.

Slavery Advertisements Published February 26, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Pennsylvania Packet (February 26, 1776).

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Dunlap’s Pennsylvania Packet (February 26, 1776).

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New-York Gazette and Weekly Mercury (February 26, 1776).

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Norwich Packet (February 26, 1776).

Advertisements for Common Sense Published February 26, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Dunlap’s Pennsylvania Packet (February 26, 1776).

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Dunlap’s Pennsylvania Packet (February 26, 1776).

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Norwich Packet (February 26, 1776).

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Norwich Packet (February 26, 1776).