January 30

What was advertised in a colonial American newspaper 250 years ago today?

Jan 30 - 1:30:1770 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (January 30, 1770).

“Valuable PLANTATION … THIRTY VALUABLE NEGROES.”

John Rose and Alexander Rose, administrators of the estate “of the deceased Dr. WILLIAM ROSE,” turned to the newspapers published in Charleston, South Carolina, to announce the sale of the late doctor’s “valuable PLANTATION” as well as “About THIRTY VALUABLE NEGROES,” livestock, furniture, and tools. The Roses included visual images in their advertisements to help draw the attention of prospective buyers. Indeed, they included two woodcuts, one depicting a house and another an enslaved man, in their advertisement in the January 30, 1770, edition of the South-Carolina Gazette and Country Journal. If they included a visual image at all, most advertisements featured only one, even in similar advertisements that offered both real estate and enslaved men, women, and children for sale.

The inclusion of two woodcuts seems not to have been a choice made by the compositor working independently at the South-Carolina Gazette and Country Journal. The following day an advertisement with identical copy ran in the South-Carolina and American General Gazette. It also included two woodcuts, one of a house and fields and another of several enslaved people. It was not a coincidence that the two advertisements each had more than one visual image. A notice with the same copy also ran in the February 1, 1770, edition of the South-Carolina Gazette. It also had two woodcuts, one depicting a house and the other several enslaved people, both adults and children. The typography (fonts, fonts size, capitalization, italics) varied among the advertisements, but the copy was consistent, as was the inclusion of two visual images that set these advertisements apart from others. It seems clear that the Roses instructed each printing office that their notice must include both. Although the compositors made most of the decisions about the format of these advertisements, the Roses did exert some influence over the graphic design. They were certainly not the first or only advertisers to adopt this strategy for drawing attention to their notices, but they did experiment with an uncommon approach to visual images when they submitted the copy and specified that their advertisements must include two woodcuts rather than one or none.

April 19

GUEST CURATOR: Matthew Ringstaff

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Georgia Gazette (April 19, 1769).

“ABOUT TWENTY-ONE VALUABLE PLANTATION SLAVES.”

On April 19, 1769, Benjamin Fox put an advertisement in the Georgia Gazette to sell a plantation. The advertisement boldly stated “ABOUT TWENTY ONE VALUABLE PLANTATION SLAVES.” I was curious about the lives of plantation slaves and learned more from the Understanding Slavery Institute sponsored by several museums in Great Britain. According to the Understanding Slavery Institute, “plantations depended on skilled slaves – masons, joiners, coopers, metalworkers – to keep factories, fields, equipment and transport prepared and functioning. The needs of the wider slave community were served by other vital workers: cooks, nurses, and seamstresses.” However, other slaves were very skilled in agriculture. Those slaves were responsible for more important decisions on the plantation. They were sometimes responsible for determining when sugar cane was ready for harvest or when tobacco leaves were ideal for picking or “how best to pack, load, and transport the commodities grown on the plantation.” Slaves had occupations and could be traded and sold from plantation to plantation as their services were required.

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ADDITIONAL COMMENTARY: Carl Robert Keyes

Although this particular advertisement did not, other advertisements concerning enslaved men and women often listed their skills or occupations. As Matt indicates, enslaved artisans contributed far more than labor to colonial commerce. Their involuntary contributions also included their skill and expertise.

Consider the advertisements that ran in the South-Carolina and American General Gazette earlier in the same week as this advertisement from the Georgia Gazette. One offered to sell a “Valuable NEGRO MAN” … who was “well qualified for a gentleman’s servant, or as a waiter in a tavern.” Another advertisement described an enslaved man who was “a very good GARDINER.” In both instances, they skillfully accomplished tasks beyond agricultural labor in the fields on plantations.

In the course of describing a plantation for sale, yet another advertisement also listed “about thirty likely NEGROES,” many best suited for working in the fields but some possessing other valuable skills. They included “a very good bricklayer, a driver, and two sawyers” along with seventeen considered “fit for the field or boat-work.” In addition, John Matthews once again ran an advertisement that had appeared for months. He sought to sell both a plot of land and an enslaved laundress. He also mentioned that he “hath not yet sold his negro Shoe-makers” and could thus supply customers with boots and shoes “as usual.” Matthews had previously attempted to sell those shoemakers, placing advertisements in Charleston’s newspapers for months. He proclaimed that “they have done all my business for nine Years past, and are at least equal to any Negroes of the Trade in this Province.” Matthews stated that he intended to “decline Shoemaking,” but his advertisement suggests that he supervised skilled enslaved artisans rather than making any shoes himself.

Considering advertisements about enslaved men, women, and children collectively, along with other sources, reveals the broad range of skills they possessed and occupations they followed in eighteenth-century America. While many did indeed labor in the fields on plantations, a significant number worked in diverse settings at various occupations that required specialized skills.

November 16

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Nov 16 - 11:16:1768 Georgia Gazette
Georgia Gazette (November 16, 1768).

“About THIRTY VERY LIKELY SLAVES.”

Inglis and Hall’s advertisement for “About THIRTY VERY LIKELY SLAVES” ran in the Georgia Gazette for a second time on November 16, 1768. It briefly noted that more than two dozen slaves had “Just arrived from the West-Indies” and were “To be sold on reasonable Terms.” The notice included a crude woodcut that depicted two adults and a child, though this did not necessarily reflect the composition of the human cargo hawked by the prominent merchants. It appeared in three consecutive issues before being discontinued.

Unlike most advertisements that ran for multiple weeks, it included a slight revision to the copy, the addition of a date: “Nov. 9, 1768.” That date indicated when the notice first appeared in the Georgia Gazette, not the date Inglis and Hall wrote the copy. Given the production time required for setting type and operating the printing press by hand, the merchants would have submitted their advertisement at least a day before the publication date of the issue in which it first appeared. According to the shipping news in the November 9 edition, the slaves likely arrived in Savannah aboard the “Schooner Friendship” from Grenada on November 4 or aboard the “Ship Industry” from Antigua on November 8, the same day that the “Schooner Liberty” arrived from Charleston.

Why add a date to the advertisement? That may have been done at the behest of Inglis and Hall, especially if they wished to make clear to prospective buyers that the slaves they offered for sale had not languished in Savannah for an extended period. John Graham and Company placed an advertisement for “A Parcel of Choice Healthy GUINEY and GOLD COAST NEW NEGROES” in the November 16 issue. Perhaps aware of the competition, Inglis and Hall did not want their advertisement mistaken as one that had appeared for weeks or even months. After all, the notices concerning runaway slaves included some dated July 6 and August 11. Alternately, the compositor may have simply neglected to include the date in the first insertion and rectified the error for the next issue. The updated advertisement, however, at least raises the possibility that Inglis and Hall made an intervention based on new information that came into their possession after it first appeared in the Georgia Gazette.

October 19

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Oct 19 - 10:19:1768 Georgia Gazette
Georgia Gazette (October 19, 1768).

“A few new Negroes, will be sold on the most reasonable terms.”

The partnership of Cowper and Telfairs repeatedly inserted a list-style advertisement in the Georgia Gazette in the fall of 1768. Extending nearly half a column, the advertisement enumerated dozens of items included among the “Compleat and Large ASSORTMENT of EUROPEAN and EAST-INDIA GOODS” that Cowper and Telfairs had imported from London. Their inventory included everything from “black, buff, and crimson wove breeches” to “a large assortment of printed linens, cottons, and chintzes” to “gunpowder and shot” to “ironmongery of various kinds.” To further underscore the vast array of choices they made available to consumers, the partners indicated that all the merchandise listed in their advertisement was “exclusive of many other articles too tedious to mention.”

Running this sort of advertisement was a familiar strategy for Cowper and Telfairs. Although they did not maintain a constant presence in the Georgia Gazette, they periodically placed similar notices. For instance, they inserted a notice of a comparable length the previous fall as well as a shorter one two years earlier. This advertisement, however, included one commodity that distinguished it from some of those earlier advertisements. Cowper and Telfairs trafficked in slaves, reducing “a few new Negroes” to goods to be sold alongside “glass ware of different kinds” and “womens pumps and shoes.”

The advertisement concluded with a short paragraph that consisted of only two lines. It listed three items presumably shipped from the Caribbean rather than via “the SHIP GEORGIA PACKET … from LONDON.” In addition to textiles, housewares, and hardware, Cowper and Telfairs advised that “Good rum, the very best muscovado sugar, and a few new Negroes, will be sold on the most reasonable terms for cash or a short credit.” The trade in enslaved men, women, and children was so enmeshed in the networks of exchange that crisscrossed the Atlantic in the eighteenth century that neither the advertisers who placed hits notice nor the prospective customers who read it would have considered it peculiar to mention human commodities almost as an afterthought after the fans, buttons, and so many other baubles that comprised the rest of the advertisement.

Advertisements for slaves were ubiquitous in colonial newspapers, especially the Georgia Gazette. Notices concerning enslaved people for sale, runaways, and captured fugitives generated revenues that contributed to the continued operation of eighteenth-century newspapers. Those notices also harnessed the power of print to buttress a system of exploitation, inviting all readers, whether they owned slaves or not, to participate in buying and selling enslaved people as well as encouraging them to participate in the surveillance of black people to capture any who attempted to escape. Many of these advertisements were easy to recognize at a glance because they exclusively focused on slaves for sale or fugitives, but today’s advertisement from Cowper and Telfairs demonstrates that even some advertisements that did not focus primarily on enslaved people undergirded the system of bondage in early America. The casual mention of “a few new Negroes” at the end of an extensive list of merchandise suggested the impossibility of separating slavery from commerce in Georgia on the eve of the American Revolution.

April 19

GUEST CURATOR:  Anna MacLean

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Apr 19 - 4:19:1768 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (April 19, 1768).

TO BE SOLD … A PARCEL of valuable SLAVES.”

In this advertisement from the South-Carolina Gazette and Country Journal Edward Oats announced that he intended to sell “A PARCEL of valuable SLAVES.” The slaves originally belonged to the estate of Mary Frost. This advertisement shocked me with how this group of enslaved men and women were characterized as merchandise to be purchased. In addition, the details associated with the process astounded me. Edward Oats wrote that “Twelve months credit will be given, paying interest, and giving approved security, the property not to be altered till the conditions are complied with.” This set of terms and conditions sounds comparable to buying furniture or appliances in the twenty-first century.

Furthermore, I was intrigued with the advertisement because the author chose to incorporate the many skills held by individuals among this group of slaves. They included “sawyers, mowers, a very good caulker, a tanner, a compleat tight cooper, a sawyer, squarer and rough carpenter.” In the midst of my research I observed that slaves tended to be sold in parcels, or large groups, in the southern colonies more frequently than in the northern colonies. Often, the skills and talents of slaves were highlighted by newspaper advertisements as a method of attracting buyers, especially plantation owners. According to Daniel C. Littlefield in “The Varieties of Slave Labor,” eighteenth-century plantation owners “tried to maintain self-sufficiency based on the varied skills of their slaves.” Although the vast majority of African slaves were purchased specifically for agricultural work, enslaved peoples also found themselves performing a number of skilled functions to guarantee overall efficiency on plantations.

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ADDITIONAL COMMENTARY:  Carl Robert Keyes

Although Edward Oats and the readers of the South-Carolina Gazette and Country Journal had no way of knowing it, within a decade April 19 would become one of the most important days in American history. Seven years after the publication of this advertisement armed hostilities broke out between colonists and Britain at Concord and Lexington in Massachusetts, initiating a new phase in the imperial crisis and eventually resulting in the Declaration of Independence and a war that lasted the better part of a decade.

Americans continue to commemorate April 19 today.  In Massachusetts it is known as Patriots’ Day, a state holiday observed on the Monday that falls closest to April 19.  The Boston Marathon takes place on Patriots’ Day.  This year residents of Massachusetts received an extension on filing their taxes until Tuesday, April 17 because the traditional tax day, April 15, fell on a Sunday, followed by Patriots’ Day on Monday. Beyond Massachusetts, Americans have been celebrating the 243rd anniversary of Paul Revere’s ride and the battles at Concord and Lexington, though historians have turned to social media and other public history platforms to offer more complete and nuanced portraits of events than Henry Wadsworth Longfellow etched in popular memory in the poem he composed about the “midnight message of Paul Revere” in 1860.

In the midst of these commemorations of liberty and resistance to British oppression, Anna has chosen an advertisement that reminds us that freedom had varied meanings to different people in early America.  Edward Oats had seen the Stamp Act enacted and repealed, only to be replaced by the Declaratory Act and the Townshend Act.  If he read the newspaper in which he advertised “A PARCEL of valuable SLAVES,” he had been exposed to news from throughout the colonies about efforts to resist Parliament by consuming goods produced in the colonies rather than imported from England.  He would have also encountered the series of “Letters from a Farmer in Pennsylvania” outlining the limits of Parliament’s authority.

Even as white Americans grappled with these political issues, they bought and sold enslaved men, women, and children, often acknowledging the skills they possessed yet obstinately refusing to acknowledge their humanity.  These “SLAVES” and “wenches,” however, had their own ideas about liberty.  As other advertisements in newspapers throughout the colonies indicate, many slaves seized their freedom by running away from the masters who held them in bondage.  As we once again celebrate the milestones of April 19, this advertisement for “A PARCEL of valuable SLAVES” reminds us to take a broad view of the revolutionary era in order to tell a more complete story of the American past.

September 10

What was advertised in a colonial American newspaper 250 years ago today?

Sep 10 - 9:10:1767 Virginia Gazette
Virginia Gazette (September 10, 1767).

“LOTTERY, For DISPOSING of certain LANDS, SLAVES, and STOCKS.”

Advertisements offering slaves for sale regularly appeared among the multitude of commercial notices in colonial newspapers. Sometimes masters sought to sell a single slave via a private sale. Other times merchants advertised auctions for dozens of slaves recently arrived in the colonies as part of the transatlantic slave trade. Especially in the Chesapeake and the Lower South, executors frequently placed notices concerning estate sales that included multiple slaves.

Thomas Moore, however, devised a different method for “DISPOSING of certain LANDS, SLAVES, and STOCKS.” Instead of selling his slaves via auction or negotiation, he ran a lottery with a limited number of tickets. Moore and his agents sought to sell 335 tickets. Forty-one would win prizes, but the other 294 were “Blanks.” Participants could calculate that each ticket had roughly a one in eight chance of winning one of the prizes.

Moore carefully delineated the forty-one prizes, listing a short description and value for each. A total of thirty slaves accounted for twenty of the prizes. The remainder consisted of seven prizes for land (with various improvements), ten for cattle, and four for horses. The total value of all the prizes amounted to £6700. Once all 335 tickets were sold at £20 each, Moore was assured of achieving the full value of the slaves, land, and livestock, a much less risky venture than going to auction and possibly coming up significantly short of the assessed value of his property.

The list of prizes included seven men, ten women, and thirteen children of various ages. Moore described some of the children as “boy” or “girl” rather than “man” or “woman,” suggesting that at least some of them may have been youths. In several instances, prizes consisted of multiple slaves sold together as families. In such cases, Moore used the word “child” and sometimes included an age, usually one or two years. He placed more emphasis, however, on the skills possessed by their parents. Harry, for instance, was “a fine sawer and clapboard carpenter.” York was “a fine gang leader.” Sarah was “a fine house servant, and a very good mantuamaker.”

Participants who purchased a single ticket and won cattle or horses broke even, but those who won slaves or land had a windfall. One slave, a “Negro woman named Sue,” was valued at £25. Ten others were valued at £30, £40, or £50 each. Jemmy, “as good a sawer as any in the colony,” merited £100 on his own. Each of the eight families had been assessed from £75 to £180. Any prize involving land had an even higher value, from £250 to £2000 for a tract of 500 acres and a house that would have been considered the grand prize.

It would not be accurate to say that giving away enslaved men, women, and children as prizes in a lottery was any more or less cruel than other methods of selling them. Moore’s advertisement for his lottery, however, does demonstrate yet another way that slaves, regardless of their family relations or skills, were treated as property and dehumanized in the colonial era.

July 22

What was advertised in a colonial American newspaper 250 years ago today?

Jul 22 - 7:22:1767 Georgia Gazette
Georgia Gazette (July 22, 1767).

“SUGAR … RUM … NEGROES … NEGROE SHOES.”

Cowper and Telfairs’ business, at least the aspects promoted in this advertisement, revolved around the enslavement of African men, women, and children. Near the end of July 1767, they announced to readers of the Georgia Gazette that they sold “A FEW NEGROES, consisting of men, women, boys, and girls.” They did not, however, elaborate on the origins of these slaves, whether they had just arrived in the colony directly from Africa or if they had been transshipped through other colonial ports or if they had been born in Georgia. Nor did they add other information that acknowledged the humanity of the men, women, and children they sold. The “NEGROES” were merely commodities to be exchanged, not unlike the goods listed before and after them in the advertisement.

Colonists who had acquired slaves also needed to outfit them. Cowper and Telfairs pursued this market as well, selling “NEGROE SHOES at 36s. per dozen.” The price structure indicates that the partners expected to deal with slaveholders who wished to purchase in volume. The Georgia Gazette and the several newspapers published in Charleston, South Carolina, frequently inserted advertisements for “NEGROE SHOES,” though none provided much detail about the shoes. As the price suggests, they would have been constructed of inferior materials, especially stiff fabrics, and not particularly comfortable. Presumably readers were already so familiar with this commodity that “NEGROE SHOES” usually merited no additional comment. Cowper and Telfairs, however, did offer various sizes. They promised, “Any person who chuses to deliver measure[ment]s may be supplied in proper time for their negroes.”

Finally, Cowper and Telfairs advertised commodities produced with enslaved labor: sugar and rum. Slaves certainly participated directly in the cultivation and processing of sugar. The advertisers did not reveal the origins of the rum they sold. Slaves may have played a significant role in distilling it. At the very least, rum, whether made from molasses or sugarcane juice, was a byproduct of sugar production, a commodity that circulated throughout the Atlantic world in great quantities as a consequence of enslaved labor on sugar plantations.

Cowper and Telfairs advertised several “commodities” – slaves, shoes, sugar, rum – that might seem like a haphazard combination at first glance. However, the system of enslavement that formed the foundation of economic exchange in the early modern Atlantic world linked all of these “commodities” in ways that would have been apparent to eighteenth-century readers and consumers.

April 21

GUEST CURATOR: Jonathan Bisceglia

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

Apr 21 - 4:21:1767 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (April 21, 1767).

“ABOUT FORTY valuable country-born NEGROES, among whom are Boatmen, Carpenters, Sawyers.”

American slavery consisted of masters and overseers who controlled, in some cases, the manual labor of hundreds of slaves. That is the story taught in many schools. It was the story I thought I knew when I began college. However, this advertisement points to other roles among slaves, not strictly manual labor but also skilled workmanship. It states that the slaves being sold had various specialized skills that made them even more useful to prospective owners. According to Daniel C. Littlefield, “planters expected enslaved people to perform a wide range of jobs that included carpenter, cooper, boatman, cook, seamstress, and blacksmith, to mention only a few of the skilled functions required around plantations.” This shows a different way of looking at the uses of slavery in America during the eighteenth century. It shows that many slaves were more skilled than what is often taught in high school history classes.

These specialized skills led some slaves to be “hired out” to other masters. Douglas Egerton tells the story of Gabriel, an enslaved blacksmith, who gained a sense of freedom when he was away from his master’s plantation. This led Gabriel to want more freedom. He planned a slave rebellion in 1800 called, now known as Gabriel’s Rebellion. A highly-skilled enslaved blacksmith plotted to overthrow the government of Virginia, but the plan was discovered. In the end, the rebellion was unsuccessful. Gabriel was executed.

This advertisement reflects a part of history largely unknown to most people, a history where slaves did more than just tend fields.

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ADDITIONAL COMMENTARY: Carl Robert Keyes

During his week as guest curator, Jonathan has selected two advertisements that treated black men and women as commodities. In the process of examining these advertisements, he has addressed two common misconceptions about slavery in early America. Earlier in the week he demonstrated that slavery was practiced in New England and other northern colonies in the era of the American Revolution. In addition to his selected advertisement about “A Negro Woman, who understands all sorts of houshold Work,” he identified a Rhode Island census, conducted in 1774, that documented the numbers of “WHITES,” “INDIANS,” and “BLACKS” that resided in the colony. He also argued that even though relatively few slaves lived and worked in Rhode Island, the colony’s commerce was enmeshed in the transatlantic slave trade.

Today, Jonathan addresses the kinds of work done by slaves, a variety of jobs that many students find quite surprising when first introduced to this information for the first time. In the process, he has achieved a much better understanding of the diversity of experiences among enslaved men, women, and children in eighteenth-century America. Some worked as artisans on plantations, as was certainly the case with some of the carpenters and sawyers in today’s advertisement, but others worked in urban ports, sometimes as artisans and sometimes as domestic servants. Slaves in urban environments had experiences that did not necessarily replicate those of their counterparts who worked in the fields on farms and plantations. For instance, Sarah, a runaway also advertised in the South-Carolina Gazette and Country Journal on April 21, 1767, was a laundress “well known among the vessels” docked in Charleston because she so frequently “washed for the mariners.” Not all slaves were agricultural laborers in rural settings, nor were slaves exploited only for their labor. Masters also benefited from slaves’ expertise and skills, deriving significant additional value from them. As Jonathan indicates, this aspect of early American history often remains overlooked in the most rudimentary narratives of slavery in colonial and Revolutionary America.

March 20

GUEST CURATOR: Ceara Morse

What was advertised in a colonial American newspaper 250 years ago today?

Mar 20 - 3:20:1767 South-Carolina and American General Gazette
South-Carolina and American General Gazette (March 20, 1767).

“BETWEEN sixty and seventy likely NEGROES … among whom are carpenters, coopers and sawyers.”

 

This advertisement said the slaves for sale included “carpenters, coopers and sawyers.” I had never heard of coopers or sawyers before so I decided to find out more about them. The job of a cooper was to make casks, buckets and other containers to store things. The sawyer worked in a saw mill. Daniel C. Littlefield states that in the 1700s plantation owners in South Carolina “expected enslaved people to perform a wide range of jobs that included carpenter, cooper, boatman, cook, seamstress, and blacksmith, to mention only a few of the skilled function required around plantations.”

This made me question, what other jobs could be found on South Carolina plantations. Since the majority of the plantations in South Carolina were rice plantations, the major jobs on the plantation were creating dikes or levees and sluices and to maintain them. Slaves also had to keep animals away from the area. Other jobs included planting, weeding, and harvesting the rice.

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ADDITIONAL COMMENTARY: Carl Robert Keyes

Each eighteenth-century slavery advertisement tells an important story that demonstrates the scope of enslaved people’s experiences in early America, but some of them tell stories less familiar to my students (and the general public) than others. When Ceara selected today’s advertisement, I encouraged her to focus on the “carpenters, coopers and sawyers” prominently listed among the slaves offered for sale.

That enslaved men, women, and children were exploited for their labor comes as no surprise, but most students do not realize that slaveholders benefited from far more than just the labor of their labors. Instead, slaves contributed valuable expertise to plantations and the colonial economy more generally. Many learned specialized skills. Enslaved artisans plied their crafts on plantations in the Chesapeake and the Lower South, but they also worked in urban centers throughout the colonies, north and south.

Advertisers often made special note of the skills their human property possessed, such as the “carpenters, coopers and sawyers” from today’s advertisement or the “FOUR very valuable NEGROES” advertised in the Supplement to the South-Carolina Gazette and Country Journal on March 17, 1767. Three of the four were considered particularly valuable because two were “good workmen at the cabinet-maker’s business” and one was “a good sawyer, and handles his tools so well in the coarser branches of that trade as to be capable of making a tolerable country carpenter.”

In some instances enslaved artisans were “hired out” for limited amounts of time, such as a “Negro Man, by Trade a Shoemaker” also advertised in the March 17 supplement. This practice granted slaveholders an even greater return on their investment by occupying the time of skilled laborers who might otherwise experience lulls in demand for their services on their own plantations.

I anticipate that Ceara will approach her responsibilities as curator of the Slavery Adverts 250 Project with a more nuanced appreciation of the different kinds of labor and expertise described in the advertisements now that she has a better understanding that slaves contributed knowledge and expertise as well as physical labor to the cultivation of crops and the production of commodities in colonial and Revolutionary America.

 

December 25

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

dec-25-12251766-massachusetts-gazette
Massachusetts Gazette (December 25, 1766).

“Slaves, as may be absent from their master’s Houses and walking the Streets.”

Only one advertisement concerning slaves appeared in the December 25, 1766, issue of the Massachusetts Gazette. Rather than seeking to buy or sell slaves or offering rewards for runaway slaves, it aimed to regulate the activities and movements of “Negro, Indian or Mulatto Slaves” in Boston.

Apparently the selectmen of the town received complaints about slaves “absent from their master’s Houses and walking the streets” in the evenings and into the night. In response, they issued “strict Orders to the Watchmen of the Town” to detain any slaves they encountered on the street “after Nine o’Clock at Night.” The watchmen were permitted to make exceptions, provided slaves made “good and satisfactory Account of their Business.” In order to demonstrate that they were not up to some sort of skullduggery, slaves traversing the streets at that hour needed to carry lanterns with lit candles, making it easier to spot them and preventing them from seeming to sneak from place to place. The advertisement concluded with a threat against masters and slaves: “such Offenders may be proceeded with according to Law.” Advertisements for runaway slaves were intended to regulate the movements of enslaved men and women, to return them to the authority and oversight of their masters. This advertisement, on the other hand, regulated both slaves and masters, instructing slaveholders who had been lax in supervising their slaves to become more vigilant and strict.

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As an aside, it might seem especially appropriate today to examine the marketing aspects of an advertisement for consumer goods and services that appeared 250 years ago. After all, Christmas has increasingly become a celebration of consumerism in modern America. Isn’t this advertisement regulating the movement of slaves a missed opportunity considering all of the advertisements more explicitly linked to consumer culture?!

The Christmas holiday, however, did not garner the same attention in colonial America, especially not in New England among the descendants of Puritans. (Observing Christmas had been banned in New England in the seventeenth century.) Colonists certainly did not indulge in rampant exchanges of gifts and all of the buying and selling associated with giving presents. Accordingly, in choosing an advertisement for today I have refrained from hyping consumerism and imagining Christmas celebrations that did not exist in colonial New England. Instead, I have selected an advertisement that reveals one of the more pressing concerns in Boston on December 25, 1766.