August 20

What was advertised in a colonial American newspaper 250 years ago today?

Essex Gazette (August 20, 1771).

“Strips of Paper are printed off, containing a List of every Rateable Article.”

Throughout the colonies, printers produced, advertised, and sold “BLANKS” or printed forms that facilitated legal and commercial transactions.  Samuel Hall listed a “general Assortment of Blanks … particularly fitted for the County of Essex” in the August 20, 1771, edition of the Essex Gazette.  Among that assortment, he reported that he had “neatly and accurately” printed “Apprentices Indentures,” “Bills of Lading,” “Powers of Attorney,” “Sheriffs Bail Bonds,” and “Justices Writs, Summonses, Executions and Recognizances.”  The template on each blank aided colonists attending to their affairs in the marketplace and the legal system.

In a separate advertisement, Hall promoted another product intended to assist colonists in meeting their obligations, in this case their obligation to enumerate their property for the purposes of paying taxes.  Hall described this helpful device as “Strips of Paper … containing a List of every Rateable Article” that contributed toward the overall tax assessment.  Like the blanks more familiar to many colonists, these “Strips of Paper” included empty space to fill in with the appropriate details; in this case, “to set down the Number and Value of Articles in the Columns left Blank for the Purpose.”  Such organization then made it that much easier to achieve a final tally.  Hall promoted these “Strips of Paper” in terms of the convenience they bestowed on prospective customers who might otherwise experience greater difficulty with this task.  He intended them “FOR the Easement of People, in preparing Lists of their Polls & Rateable Estates.”  Customers who used them did not need to worry about inadvertently overlooking anything that should be included, Hall suggested, since they could simply proceed down the list.

The printer conveniently placed this advertisement immediately below a notice to the “Inhabitants of the Town of SALEM” that they were “to give in to the Assessors Accounts of their Polls and Rateable Estates, according to the Tenor of an Act passed the last Session of the Great and General Court.”  That notice also threatened penalties for “every Person … refusing or neglecting to give into the Assessors in writing, and on Oath if required, a true Account of his or her Rateable Estate” by September 20.  Hall seized an opportunity to make current events work to his advantage in creating and marketing a product that made the assessment process easier and more convenient for prospective customers.

March 8

What was advertised in a colonial newspaper 250 years ago this week?

Mar 8 - 3:7:1766 New-Hampshire Gazette
New-Hampshire Gazette (March 7, 1766).

“This masterly Performance merits the closest Attention and Consideration of every true SON OF AMERICA, the Propriety of imposing TAXES on free Subjects.”

Yesterday’s advertisements from the New-Hampshire Gazette testified to the connections between slavery and consumer culture in eighteenth-century America. Slavery was discussed elsewhere on the same page of that issue, though it was slavery of a different sort. The printers inserted several letters forwarded by the “true born Sons of Liberty” concerning the continuing controversy over the Stamp Act. The American protestors were “determined to use there utmost Efforts to prevent even the Appearance of Slavery.” Meanwhile, readers who glanced two columns to the left would have seen the advertisements for “BARBADOS whitest LOAF SUGAR” and “A NEGRO BOY.”

Today’s advertisement appeared on the previous page. It does not include the word “slavery,” but other items published in the same issue demonstrate that many readers consciously linked the Stamp Act and enslavement (even as they may have attempted to eschew associations between sugar and slavery). In American Slavery, American Freedom (1975), Edmund S. Morgan explored the paradox of the founding of the American nation: the rhetoric of freedom and equality during the Revolution and after occurred with the enslavement of black laborers as its backdrop throughout the colonial era and beyond. The liberty of white Americans was contingent in many ways on the enslavement of Africans and African Americans, a distressing contradiction.

Today’s advertisement is certainly evidence that advertising and consumer culture took on a political valence in the years of the imperial crisis, but a story of patriotic advertising would be an incomplete story. Just as yesterday’s advertisements for sugar and an enslaved boy were bound together, the stories of Americans advocating (and eventually fighting) for their liberties and simultaneously continuing to practice slavery cannot be separated from each other.