May 18

GUEST CURATOR:  Alex Ruston

What was advertised in a colonial American newspaper 250 years ago today?

Supplement to the Boston-Gazette (May 18, 1772).

“UMBRILLOES.”

This advertisement features an item that many of us probably take for granted in the twenty-first century.  Umbrellas first appeared in England in the 1760s.  In the eighteenth-century, the umbrella stirred up a lot of social attention.  According to Kate Haulman, “Though large and clumsy by modern standards, the umbrellas of the late eighteenth century were brightly colored items of fashion made of oiled silk, stylistic spoils of empire hailing from India.”  Umbrellas were popular for the upper class, especially women, leading to a lot of controversy surrounding their use.  “Some regarded umbrellas as ridiculous and frivolous, serving no purpose that a good hat could not supply. Others called them effeminate, appropriate only for use by women.”  In this advertisement, Isaac Greenwood of Boston emphasized women and girls as customers for his “UMBRILLOES.”  When umbrellas debuted in colonial America they were a controversial and uncommon accessory that “received positive and negative attention.”[1]

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ADDITIONAL COMMENTARY:  Carl Robert Keyes

By the time this advertisement appeared in the Boston-Gazette in the spring of 1772, Isaac Greenwood was already familiar to many of the residents of Boston.  They may have spotted women and girls carrying his umbrellas as they traversed the streets of the city.  Readers of the Boston-Gazette saw his advertisements, many of them featuring a distinctive woodcut that depicted a woman carrying an umbrella.  Greenwood first included that image in an advertisement that ran in the May 20, 1771, edition of the Boston-Gazette.  Over the course of the next year, he periodically ran additional advertisements that featured the woman with the umbrella.

In that time, he sought to expand his clientele by offering even smaller umbrellas for young girls.  In May 1771, he declared that “Ladies may be supplied with all Sizes, so small as to suit Misses of 6 or 7 Years of Age.”  A year later, he revised the copy to state that “Ladies may be supplied with all Sizes, so small as to suit Misses of 4 or 5 Years of Age.”  Eager to sell his product, Greenwood took a position in the debates about umbrellas.  They were appropriate for women and even young girls.

Greenwood was not the only artisan in Boston who advertised that he made and sold “UMBRILLOES.”  In the June 12, 1769, edition of the Boston-Gazette, his advertisement appeared next to one placed by Oliver Greenleaf.  Greenwood gave his customers the option of buying finished products or the supplies to construct their own umbrellas, informing “Those Ladies whose Ingenuity, Leisure and Oeconomy leads them to make their own, [that they] may have them cut out by buying the Sticks or Frames of him.”  In extending that offer, he suggested that umbrellas were not as frivolous as some of the critics claimed.  Rather than luxury items that merely testified to conspicuous consumption, umbrellas made by female consumers had the potential to demonstrate some of the virtues that women possessed.  Since any umbrella could have been made through the “Ingenuity” and “Oeconomy” of the woman who carried it, Greenwood might have intended to reduce critiques of all ladies with umbrellas in an effort to increase sales by making his product less controversial.

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[1] Kate Haulman, “Fashion and the Culture Wars of Revolutionary Philadelphia,” William and Mary Quarterly, 3rd ser., 62, no. 4 (October 2005): 632.

October 3

GUEST CURATOR:  Katerina Barbas

What was advertised in a colonial American newspaper 250 years ago today?

New-York Journal (October 3, 1771).

“A Woman of good character … may hear of a place by inquiring of the Printer hereof.”

This advertisement highlights traditional gender roles for European colonists in colonial America. European gender roles constituted that the ideal family was led by a man who was in charge of his family and represented it beyond the home, while a woman performed domestic work and ran the household. These European gender roles were brought to the colonies in the new world. According to an article on National Geographic’s website, white women in colonial America had responsibilities within the household such as cooking, cleaning, sewing, making soap and candles, and caring for and educating children, which was their primary role. Seeking a “woman of a good character” required that the woman be an exceptional role model, because she would be supporting the emotional and moral development of the children and prepare them for adulthood. A woman who responded to this advertisement would have been responsible for teaching young girls in the family how to perform household tasks in order to prepare them for the traditional role as wife and mother.

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ADDITIONAL COMMENTARY:  Carl Robert Keyes

Among the many legal notices and advertisements for consumer goods and services that colonists paid to insert in the New-York Journal, a variety of employment advertisements appeared as well.  Many of them featured labor undertaken by women.  In the advertisement Katerina chose to feature today, an unnamed advertiser sought a woman willing to move fourteen miles from the busy port to serve as a “nursery maid” for a family in the countryside.  In another advertisement in the October 3, 1771, edition, another anonymous advertiser offered work for a “Careful woman who understands washing, cooking … and is willing to do all work in a middling family.”  That advertisement concluded with a nota bene proclaiming that “None need apply without being able to produce a good character from reputable people.”  In other words, candidates needed to produce references before entering the household.  The family in the countryside seeking a nursery maid also likely requested similar assurances.

In both instances, the prospective employers relied on John Holt, the printer of the New-York Journal, to act as a broker.  The family in the countryside informed prospective nursery maids that they “may hear of a place by inquiring of the Printer hereof.”  Similarly, the “middling family” instructed women with appropriate references that they “may hear of employment by applying to the printer.”  Holt disseminated some information in print, but, at the request of advertisers, reserved some details only for readers who contacted the printing office.  That was also the case for a “likely healthy Negro” woman offered for sale.  An unnamed enslaver described the woman as “an excellent thorough Cook” who could “pickle and preserve.”  The advertisement did not say much else about the woman except that she was “about 24 Years of Age.”  Like so many other advertisements, it declared, “for Particulars, inquire of the Printer.”  In this instance, Holt became not only an information broker but also a broker of enslaved labor.  He actively facilitated the slave trade, first by running the advertisement in his newspaper and then by collaborating with enslavers who bought and sold the “likely healthy Negro” woman.

Colonists turned to the public prints as a clearinghouse for acquiring workers, female as well as male.  Advertisements offering employment to women maintained expectations about the roles they fulfilled within families, like cooking, cleaning, and caring for children.  Some of those advertisements offered women new opportunities with employers of their choosing, but others merely perpetuated the enslavement of Black women.  Gender played an important part in shaping the experiences of women who applied to the advertisement Katerina selected for today, but it was not the only factor that defined their role in New York and other colonies.

April 6

What was advertised in a colonial American newspaper 250 years ago today?

Apr 6 - 4:6:1770 Massachusetts Gazette and Boston Weekly News-Letter
Massachusetts Gazette and Boston Weekly News-Letter (April 6, 1770).

“Seeds.”

It was a sign of spring.  Just as advertisements for almanacs told readers of colonial newspapers that fall had arrived and the new year was coming, advertisements for seeds signified that winter was coming to an end and spring would soon be upon them.  In the newspapers published in Boston in the late 1760s and early 1770s, this meant a dramatic increase in female entrepreneurs among those who placed advertisements.  Women who sold goods or provided services appeared only sporadically among newspaper notices throughout the rest of the year, but turned out in much greater numbers to peddle seeds in the spring.

Although printers and compositors did not usually organize or classify advertisements according to their purpose in eighteenth-century newspapers, they did tend to group together notices placed by women selling seeds.  Consider the last column of the final page of the April 6, 1770, edition of the Massachusetts Gazette and Boston Weekly News-Letter.  Although it concluded with a legal notice, advertisements for seeds sold by women comprised the rest of the column. Bethiah Oliver hawked seeds available at her shop “opposite the Rev. Dr. Sewall’s Meeting House.”  The appropriately named Elizabeth Greenleaf advised prospective customers to visit her shop “at the End of Union-Street, over-against the BLUE-BALL.”:  Elizabeth Clark and Elizabeth Nowell sold seeds at their shop “six Doors to the Southward of the Mill-Bridge.”  Susanna Renken also carried seeds at her shop “In Fore Street, near the Draw-Bridge.”  She was the only member of this sorority who advertised other wares, declaring that she stocked “all sorts of English Goods, imported before the Non-importation Agreement took Place.”  She was also the only one who sometimes advertised at other times during the year.  Did the others sell only seeds and operate seasonal businesses?  Or did they also carry other wares but refrain from advertising?

Spring planting was a ritual for colonists, including women who kept gardens to help feed their families.  Placing advertisements about seeds for growing peas, beans, onions, turnips, lettuce, and other produce was a ritual for the female seed sellers of Boston.  Encountering those advertisements in the city’s newspapers became one or many markers of the passage of time and the progression of the seasons for readers of those newspapers.  The news changed from year to year, but advertisements for seeds in the spring was a constant feature of the Massachusetts Gazette and Boston Weekly News-Letter and other newspaper.

August 20

What was advertised in a colonial American newspaper 250 years ago this week?

Aug 20 - 8:17:1769 New-York Chronicle
New-York Chronicle (August 17, 1769).

“A very curious Address to the Patriotic Ladies of New-York.”

John Keating’s advertisements for the “NEW-YORK PAPER MANUFACTORY” became a familiar sight in the New-York Chronicle and other newspapers printed in the city in the late 1760s. Keating marketed the goods produced at the manufactory – “Sheathing, packing, and several Sorts of printing Paper” – but he also solicited the supplies necessary for making paper. He regularly called on colonists to turn in clean linen rags “(for which ready Money will be given)” that would then be made into paper.

Keating’s advertisements had a political valence, sometimes explicitly, but always implicitly. Through the Townshend Acts, Parliament imposed duties on imported paper and other goods, prompting merchants and shopkeepers in several colonies to devise nonimportation agreements as a means of exerting economic pressure to achieve political ends. In addition to boycotts, advocates for American liberty encouraged domestic manufactures and the consumption of goods produced in the colonies as an alternative to imported wares. Keating’s “PAPER MANUFACTORY” resonated with political purpose even when he did not directly connect the enterprise to the ongoing dispute between Parliament and the colonies.

This iteration of Keating’s advertisement included a brief note that framed the paper manufactory in political terms: “A very curious Address to the Patriotic Ladies of New-York, upon the utility of preserving old Linen Rages, will make its Appearance in the next Chronicle.” No such article appeared in the next several issues, but a note from the editors indicated that “Several Entertaining Pieces from our Ingenious Correspondents” did not run “for want of room.” The “curious Address” likely rehearsed similar appeals to those that Keating and other colonists previously advanced in the public prints. Manufacturing paper in the colonies was a patriotic act. Participating in the production of paper gave colonists, including women, an opportunity to give voice to their own political sentiments. Although women neither voted nor served as elected officials in eighteenth-century America, they participated in politics through other means. Men often endorsed such acts and encouraged women to think about the political ramifications of their actions, as Keating did in this advertisement. Even without publishing the entire “curious Address,” Keating made it clear that women played a critical role in the political contest over taxes on paper.

February 20

What was advertised in a colonial American newspaper 250 years ago today?

Boston-Gazette (February 20, 1769).

“To be sold by Lydia Dyar … A Variety of sundry Garden Seeds.”

It was a sign of spring, even though the season would not arrive for another month. Lydia Dyar placed an advertisement for “A Variety of sundry Garden Seeds” in the February 20, 1769, edition of the Boston-Gazette. In so doing, Dyar was one of the first advertisers to participate in an annual ritual. Just as the first appearances of advertisements for almanacs marked the arrival of fall, advertisements for garden seeds heralded spring, especially in newspapers published in Boston.

Dyar was one of several seed sellers who annually inserted advertisements in the Boston-Gazette and other local newspapers. Just a few days after her notice ran, Elizabeth Clark and Elizabeth Greenleaf both placed advertisements for seeds in the Boston Weekly News-Letter. Over time many others who sold seeds, the overwhelming majority of them women, would join Clark, Greenleaf, and Dyar on the pages of the public prints. Each tended to advertise in multiple newspapers, presenting colonists with an image of a feminized occupational group. Compared to their male counterparts, relative few women who were purveyors of goods placed advertisements to promote their commercial activities. That made the simultaneous appearance of half a dozen or more advertisements by female seed sellers in a single issue of a newspaper particularly noticeable.

Compositors contributed to the enhanced visibility of those advertisements, often placing them together such that they filled entire columns or sometimes the smaller sheets issued as supplements to standard issues. Printers and compositors rarely organized advertisements by category; usually they did not impose any sort of classification system, yet advertisements for seeds were an exception. They tended to place those notices together, presenting readers with advertisement after advertisement that featured women’s names in larger font as the headlines. Most of these women rarely advertised other goods or services during the rest of the year, but for a couple of months in late winter and early spring they asserted a noteworthy presence in the pages of Boston’s newspapers.

December 28

What was advertised in a colonial American newspaper 250 years ago today?

Georgia Gazette (December 28, 1768).

“Proposes carrying on the BAKING BUSINESS.”

When Elizabeth Anderson went into business in December 1768, she placed an advertisement in the Georgia Gazette. In a short notice she informed the residents of Savannah that she now occupied “the house where the late Mrs. Pagey lived” and “proposes carrying on the BAKING BUSINESS.” Although the enterprise was a new one for Anderson, she aimed to benefit from depicting it as a continuation of the services previously offered by Pagey. She encouraged “the customers of Mrs. Pagey to continue their favours” at the same location but with a new baker. In addition to attracting new customers, she hoped that the clientele already cultivated by Pagey would seamlessly transfer their business to her.

Anderson did not provide further details about her venture. Perhaps she intended to replicate Pagey’s hours and services as closely as possible. Sticking to a system successfully deployed by the late baker increased the likelihood of maintaining her former customer base. She certainly expected that readers of the Georgia Gazette, whether or not they had been “customers of Mrs. Pagey,” were familiar with the house where the baker had resided before her death.

In each of the issues that carried her advertisement, Anderson was the lone woman who promoted consumer goods and services. She was not the only woman to place a notice in the Georgia Gazette that month. “REBECCA FAUL, Executrix,” ran her short advertisement calling on “ALL persons indebted to the ESTATE of GEORGE FAUL, blacksmith, … to make immediate payment” for the final time in the December 14 issue. In the December 21 and 28 editions, “AVE MARIA GARDNER, Administratrix,” ran a similar notice directed to “THE creditors of George Gardner, deceased.” Enslaved women were the subjects of several other advertisements, though they did not place those notices themselves.

Women were more likely to appear in the advertisements than anywhere else in colonial newspapers. Among the advertisements they placed, white women most often appeared in their capacity as executors when husbands or other male relations died. Yet other women did sometimes insert their names in the public prints for other reasons. Entrepreneurs like Elizabeth Anderson did not rely solely on personal relationships and word-of-mouth to promote their businesses. Instead, they used advertising as a means of expanding their participation in the market as providers of goods and services, not merely as consumers.

September 26

What was advertised in a colonial American newspaper 250 years ago today?

Sep 26 - 9:26:1768 Newport Mercury
Newport Mercury (September 26, 1768).

“A Dancing-School is not for Diversion or Exercise only, but is designed to reform their Manners and Behaviour.”

When fall arrived in 1768, Mary Cowley placed an advertisement in the Newport Mercury to announce that she planned to “open School for the Season” on the last Wednesday in September. Advertisements for itinerant dancing masters and their schools frequently appeared in colonial newspapers, but Cowley’s notice differed in at least three significant ways. First, she was a female dancing instructor who promoted her lessons in the public prints in an era when her male counterparts dominated that occupation. Second, her advertisements spanned nearly a quarter century, unlike dancing masters who frequently moved from one town to another in search of new clients after only a couple of years. She advertised her dancing school in the Newport Mercury as early as December 1763 and as late as November 1786, though her notices that appeared during the war indicated that she operated a coffeehouse and might have taken a hiatus from giving lessons. Third, most of her advertisements were significantly longer than those placed by dancing masters. Perhaps as a woman in an occupation usually associated with men she considered it necessary to make it clear that nothing sordid occurred during her lessons.

To that end, Cowley maintained her “usual good Orders” during lessons that occurred at dancing assemblies. Her advertisements set forth a series of rules that those in attendance were expected to follow. For instance, students had to purchase tickets in advance. No one could enter without a ticket, allowing Cowley to monitor and control who attended. She informed those who arrived late “not to interrupt the Company, but wait until the next Dance is call’d.” Cowley also expressed her “hope that Gentlemen & Ladies of a Superior Rank & Age, will cheerfully condescend to conform to the Rules and Orders, that those of the younger Sot may profit by their Example.” She made it clear that her purpose and methods focused on more than just learning the right steps. Cowley offered an education in genteel comportment.

She said so quite bluntly, perhaps at the risk of losing some prospective pupils. “As I know many think the Intent of a Dancing-School is only Diversion, and are highly offended if they are reprimanded for any Rudeness of Indecency,” Cowley declared, “I would inform them such, that in my Business I have no Respect to such Persons, and shall never be afraid to remind them, That a Dancing School is not for Diversion or Exercise only, but is designed to reform their Manner and Behaviour.” This may have alienated some potential students, but Cowley did not seem particularly worried about that. She had addressed her advertisement to “the Gentlemen and Ladies who belong to my School, and all others of Distinction and Character.” This was a recurring theme in her notices. In an advertisement from December 19, 1763, Cowley stated that she was “absolutely determined, that no Lady who is not accompanied with a good Character, shall have any Admittance. Likewise, no Gentleman or Lady, who exceeds the Bounds of Decency or good Manners in one Point, or who will not be submissive to the Orders and Rules of the School, shall be countenanced here, on any Consideration.” In the October 28, 1765, edition of the Newport Mercury she had indignantly asserted, “This is not the first Time I have been obliged publicly to forbid several Ladies (who, for once more, shall be nameless) of coming to my School, who can have no Pretence, either by Acquaintance, Behaviour, Family, Fortune, or Character, to any Share of this genteel Amusement.” Such “unwelcome Guests” could “depend upon being affronted in the most public Manner” if they “presume to take those Liberties again.” After all, Cowley’s dancing school was “a chosen Place of Resort only for Gentlemen and Ladies of Family and Character.” There were some clients Cowley was not disappointed to lose.

Dancing masters often made references to their reputation and good character in their advertisements. Just a few weeks before Cowley placed her advertisement in the Newport Mercury, Peter Vianey placed a notice in the New-York Journal to address rumors that he was the same dancing master “whose Behaviour to his Scholars gave just Offence in this City some Years ago.” Even though she had the advantage of residing in Newport for several years, Cowley still defended her own reputation in her newspaper advertisements. She listed the rules to preemptively address inappropriate behavior and tamp down gossip. As a woman who ran a dancing school she exerted great effort in eliminating suspicions that her establishment was more akin to a brothel than a dancing assembly. She offered “Diversion,” but only the sort that conformed to genteel “Manners and Behaviour.”

August 30

What was advertised in a colonial American newspaper 250 years ago today?

Aug 30 - 8:30:1768 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (August 30, 1768).

“REBECCA WRIGHT, SOLE-DEALER, MILLINER, from LONDON.”

Late in the summer of 1768, Rebecca Wright, a “MILLINER, from LONDON,” took to the pages of the South-Carolina Gazette and Country Journal to announce that she intended to open her own shop on King Street in Charleston. She informed prospective customers that she pursued “the MILLINARY BUSINESS in all its branches, in the genteelest taste.” In just a few words, Wright commented on her abilities to pursue her trade and her attention to current fashions. In those regards the appeals in her advertisement paralleled some of the most common appeals deployed by artisans throughout the eighteenth century. Her notice, however, deviated from those placed by other artisans in once significant manner: the headline.

For most artisans, their name alone served as the headline for their advertisements. Their occupation or trade appeared as a secondary headline. Such was the case in other advertisements that ran in the same column as Wright’s notice. These included “JAMES OLIPHANT, JEWELLER, in Broad-street, next door to the Post-office,” “JOHN LORD, CARVER and GILDER,” and “THOMAS COLEMAN, UPHOLSTERER and PAPER-HANGER.” The headline for Wright’s advertisement had an additional element, identifying her as a “SOLE-DEALER” before listing her occupation as a secondary headline. What did this designation mean?

Laws replicating the English practice of coverture were in place throughout the colonies. Such laws negated the separate legal identity of married women. This certainly had ramifications for women in business. As the Elizabeth Murray Project explains, “Most legal arrangements, such as contracts, were considered to be the husband’s sole right and responsibility. … If [a wife] were able to enter into contracts on her own, she could ultimately be held liable in ways that might deprive a husband of services to which he had first claim.” Wives who ran their own businesses did so under the authority of their husbands, who were legally responsible for the debts incurred and other commercial activities of their entrepreneurial wives. Only Pennsylvania and South Carolina passed feme sole trader statutes that enabled married women to participate in the marketplace on their own behalf, separating their legal identity from husbands when it came to business.

Wright proclaimed that this was case with her millinery shop. The headline of her advertisement announced that she operated her business on her own, that she (not her husband) was ultimately responsible for making contracts, paying debts, suing for payment, and any other legal actions necessary for its operation. This advertisement – along with one placed by “FRANCES SWALLOW, SOLE DEALER,” on the same page – testifies to the commercial independence that some married women managed to achieve even in an age when coverture was the common practice.

July 19

What was advertised in a colonial American newspaper 250 years ago today?

Jul 19 - 7:19:1768 South-Carolina Gazette and Country Journal
South-Carolina Gazette and Country Journal (July 19, 1768).

“The BARBER’s BUSINESS is carried on as usual.”

Elizabeth Butler’s advertisement in the July 19, 1768, edition of the South-Carolina Gazette and Country Journal demonstrates that women pursued a wide range of occupations in colonial America. Divided into two parts, Butler’s advertisement promoted two different services she provided. In the first portion, she announced that she had “good Accommodations for Boarders” who could “depend on being faithfully served, and meeting with the genteelest Treatment.” Women throughout the colonies provided such services. In that regard, Butler did not describe anything out of the ordinary. In the second portion of her advertisement, however, Butler indicated that she practiced an occupation usually reserved for men: shaving and trimming beards as well as cutting and dressing hair. “The BARBER’s BUSINESS is carried on as usual,” Butler informed prospective clients, apparently reminding many readers of the services that she apparently had already provided for some time.

When women placed newspaper advertisements for the services they provided they also indicated what was probable and what was possible for members of their sex in the marketplace. Most advertisements fell in the category of what was probable, such as those placed by milliners, schoolmistresses, and women who took in boarders. A significantly smaller number of advertisements, on the other hand, belonged to the category of what was possible. Women sometimes practiced trades considered the domain of men, such as barbering. Butler’s advertisement testifies to the flexibility sometimes exhibited in the gendering of occupations in colonial America. While women did not enter most trades in large numbers, a few did manage to carve out space for themselves without being too disruptive of social norms. They did so by remaining exceptions to expectations rather than seeking to transform generally accepted ideas about who should work in particular occupations. That Butler simultaneously pursued an occupation considered appropriate for women – operating a boardinghouse – may have reassured residents of Charleston that she sought only to stretch rather than shatter the gendered boundaries associated with barbering.

July 10

What was advertised in a colonial American newspaper 250 years ago this week?

Jul 10 - 7:7:1768 New-York Journal
New-York Journal (July 7, 1768).

“MARY PHILIPS, Has just imported … A Large and neat Assortment of MILLENARY.”

Mary Philips was certainly not the only female shopkeeper in New York in 1768, but she was the only woman who advertised consumer goods in the July 7, 1768, edition of the New-York Journal and its two-page supplement. Numerous male merchants and shopkeepers advertised imported goods, including Henry C. Bogart, Isaac Noble, Thomas Charles Willet, John Morton, Isaac Low, William Seton, and John Hawkins. Even when taking into consideration that male shopkeepers outnumbered female shopkeepers in eighteenth-century America, women who sold consumer goods were still disproportionately underrepresented in newspaper advertisements in the largest urban ports, especially New York and Philadelphia. Women comprised a significant minority of shopkeepers in those cities, as much as one-quarter to one-third or more, yet even though they participated in the marketplace as retailers rather than consumers they opted not to promote such enterprises in the public prints.

That is not to say that women did not advertise at all. Many women did – and did so quite extensively, with advertisements that usually resembled those placed by their male counterparts or, on occasion, exceeded their efforts. Mary Philips’s advertisement fell into the first category. She incorporated several popular appeals into her advertisement for “A large and neat Assortment of MILLENARY and new fancied Goods to the newest Fashion and genteelest Taste.” With a few well-chosen phrases, she made appeals to fashion and consumer choice. Unlike her male counterparts who inserted advertisements in the July 7 issue, she did not list any of her merchandise. Instead, she advised that her inventory was “too tedious to mention.” Shopkeepers of both sexes sometimes resorted to this strategy. This method also evoked consumer choice and challenged prospective customers to imagine what might be available, but also required less investment in advertising fees since such notices occupied less space on the page. While Philips’s choices for her advertisement replicated those sometimes made by her male counterparts, they still seem striking when compared to the other advertisements for consumer goods in the same issue of the New-York Journal. She was the only shopkeeper who opted not to provide even a short list, making her advertisement even less visible than those of her male counterparts.

Other women did place advertisements in that issue, though they advertised services rather than goods. Mrs. Hogan and Mrs. Gray announced plans “to open a School for the general Education of young Ladies” and Mrs. Johnston advised readers that she now operated “a Publick House of Entertainment” at “the Sign of the Duke of Rutland, in Elizabeth-Town.” Other advertisements concerned women, including two for runaway wives and one selling an indentured servant. Still, the pages of the newspaper disguised the extent that women like Mary Philips participated in the colonial marketplace as retailers rather than merely as consumers.