Author: Carl Robert Keyes

April 17

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Journal (April 17, 1776).

“Manufactured at BATSTO FURNACE.”

For months, an advertisement for goods “Manufactured at BATSTO FURNACE, In West-New-Jersey,” ran in the Pennsylvania Journal.  The notice advised prospective customers that they could select from among a “GREAT variety of iron pots, kettles, Dutch ovens, and oval fish kettles, either with or without covers, [and] skillets of different sizes” as well as “open and close stoves of different sizes, … pestles and mortars; sash weights, and forge hammers of the best quality.”

According to the public historians at Batsto Village in Hammonton, New Jersey, “Charles Read of Burlington constructed the Iron Furnace at Batsto in 1766.  The furnace produced cannons, munitions and other items to aid the patriots during their struggle with the British.  …  Following the Revolutionary War, the Batsto furnace produc[ed] a variety of items such as pots, kettles, stoves, and fireplace backing.”  Unfortunately, the furnace no longer stands today, though visitors may view an ore pile and a nineteenth-century ore boat.

The advertisements in the Pennsylvania Journal demonstrate that the Batsto Furnace produced an array of consumer goods during the first year of the Revolutionary War.  Read likely responded to calls for “domestic manufactures,” goods produced in the colonies as alternatives to items imported from England, that accompanied nonimportation agreements adopted in response to the Stamp Act in 1765 and 1766, the Townshend Acts in the late 1760s, and the Intolerable Acts in 1774.  The eight article of the Continental Association, a nonimportation, nonconsumption, and nonexportation pact devised by the Second Continental Congress in October 1774 and adopted throughout the colonies, stated, “That we will, in our several Stations, encourage Frugality, Economy, and Industry; and promote Agriculture, Arts, and the Manufactures of this Country.”  The thirteen article address prices: “That all Manufactures of this country to be sold at reasonable Prices, so that no undue Advantage be taken of a future scarcity of Goods.”  Given those provisions, the advertisement for the goods produced at the Batsto Furnace likely resonated with readers.  John Cox, the local agent who sold the pots, kettles, skillets, and other kitchenware in Philadelphia, described them as “much lighter, neater, and superior in quality to any imported from Great-Britain.”  He attempted to assure consumers that they did not need to sacrifice quality when they observed their political principles through buying goods made in the colonies.

Slavery Advertisements Published April 17, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Journal (April 17, 1776).

Advertisements for Common Sense Published April 17, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Constitutional Gazette (April 17, 1776).

April 16

Carl Robert Keyes Daily Advert Update , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Dunlap’s Maryland Gazette (April 16, 1775).

“He finds himself obliged to raise the subscription to Fifteen Shillings a year instead of Ten.”

As Dunlap’s Maryland Gazette; or, the Baltimore General Advertiser neared the end of its first year of publication, John Dunlap, the printer, ran a notice addressed “TO THE SUBSCRIBERS.”  In the April 16, 1776, edition, just a couple of weeks shy of the anniversary of establishing the newspaper, that notice appeared first among the advertisements.  Dunlap exercised his discretion as printer to give his notice a privileged place.

“AS the price of Printing Paper is greatly encreased since the first Publication of the Maryland Gazette, and the labor an expence of Publishing and delivering it to the Subscribers much more than the Printer expected” he explained, “he finds himself obliged to raise the subscription to Fifteen Shillings a year instead of Ten.”  Dunlap happened to commence publication a couple of weeks after the battles at Lexington and Concord.  The Continental Association, a nonimportation agreement devised by the Second Continental Congress in protest of the Intolerable Acts, already disrupted the supply of paper.  The outbreak of war meant even more shortages, causing some printers in New England to make adjustments or to suspend publication.  Printers in other regions also commented on the scarcity of paper and its impact on their newspapers.  To make matters even more complicated, Dunlap continued publishing Dunlap’s Pennsylvania Packet in Philadelphia and entrusted his printing office in Baltimore to James Hayes, Jr.  They experienced other difficulties, including the theft of newspapers intended for delivering in Elk Ridge, Annapolis, and Alexandria in the summer of 1775.

Now Dunlap found it necessary to increase the annual subscription significantly, raising it from ten shilling to fifteen.  “Those who do not approve of this advance,” he advised, “are desired to call and pay off as speedily as possible.”  Those customers presumably dealt with Hayes in the printing office on Market Street in Baltimore rather than directly with Dunlap.  He also called on “they who think him not unreasonable in his Demands … to pay up their former subscriptions, which will prevent confusion hereafter.”  Whatever their decision about whether to continue receiving Dunlap’s Maryland Gazette, the printer wanted subscribers to check in to confirm their decision and, just as importantly, to pay what they owed for the past year.  Printers often allowed generous credit to subscribers and depended on advertising revenue to make their newspapers viable ventures.  Dunlap did brisk business in advertising, but he apparently wished for more security than those paid notices provided.  The issue that carried his notice also featured resolutions passed “In CONGRESS” in Philadelphia and a “Proclamation … by his Excellency General Washington, on his taking possession of the town of Boston.”  If subscribers wished to continue receiving such news, they needed to share the cost with advertisers by paying more for their subscriptions.

Slavery Advertisements Published April 16, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Maryland Gazette (April 16, 1776).

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Pennsylvania Evening Post (April 16, 1776).

April 15

Carl Robert Keyes Daily Advert Update , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Dunlap’s Pennsylvania Packet (April 15, 1776).

“The patient fisher takes his silent stand, / Intent, his angle trembling in his hand.”

Edward Pole was no stranger to advertising.  He experimented with a variety of marketing strategies over the years.  Pole started out operating a “GROCERY STORE” in Philadelphia, but he also sold “FISHING TACKLE Of all sorts, for use of either sea or river.”  His advertisement in the Pennsylvania Chronicle in August 1772 gave nearly as much space to fishing tackle as to groceries.  In May 1774, he began adorning his advertisements in Dunlap’s Pennsylvania Packet with a woodcut depicting a fish, drawing attention to the portion of his notice that promoted fishing tackle.  In January 1775, Pole delivered the woodcut to the printing office of the Pennsylvania Ledger to accompany his advertisements in that newspaper.  In April 1776, the familiar image appeared in an advertisement in Dunlap’s Pennsylvania Packet once again.  This time, however, Pole did not mention groceries.  Instead, he devoted his entire advertisement to “FISHING TACKLE” and firearms.  Pole must have found that he could make a living by specializing in sporting goods.  In the 1780s, he distributed ornate trade cards that listed his occupation as “FISHING-TACKLE-MAKER.”

Even though Pole included his woodcut depicting a fish in his advertisement in the April 15, 1776, edition of Dunlap’s Pennsylvania Packet, it did not appear first.  Visual images usually appeared at the top of newspaper advertisements, but Pole instead chose to open his notice with several lines of poetry from Alexander Pope’s “Windsor-Forest” (1713).

IN genial Spring, beneath the quiv’ring shade,
Where cooling vapours breathe along the mead,
The patient fisher takes his silent stand,
Intent, his angle trembling in his hand;
With looks unmov’d, he hopes the scaly breed,
And eyes the dancing cork and bending reed.
Our plenteous streams a various race suppy:
The bright ey’d PEARCH, with fins of TYRIAN dye;
The silver EEL, in shing volumes roll’d;
The yellow CARP, in scales bedrop’d with gold;
Swift TROUTS, diversify’d with crimson stains,
And PIKE, the tyrants of wat’ry plains.  POPE.

As spring arrived and some consumers contemplated spending leisure time fishing, Pole deployed the poem to invite them to imagine themselves spending time outside, next to a river.  To make the most of that time, they could treat themselves to new fishing equipment, including a “dancing cork” (or bobber) and a “bending reed” (or pole).  Pole was prepared to supply “Gentlemen going on parties in the FISHING way, either to the river, capes, or Black Point,” with “the best kind of FISHING TACKLE suitable for those places.”  Via the lines from “Windsore-Forest,” he prompted them to envision the different fish they might catch or simply the pleasure they would derive from their pastime and the company they would keep, whether their own quiet contemplation or fellowship with other members of their party.  Including the poem increased the length of his advertisement and thus the cost of running of it, but Pole apparently considered it worth the investment to engage prospective customers and make his marketing more memorable.

Slavery Advertisements Published April 15, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Postscript to Dunlap’s Pennsylvania Packet (April 15, 1776).

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Postscript to Dunlap’s Pennsylvania Packet (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

Advertisements for Common Sense Published April 15, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Boston-Gazette (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

April 14

Carl Robert Keyes Daily Advert Update , , , , ,

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago this week?

Maryland Gazette (April 11, 1776).

“JAMES, a mulatto slave, … took on abrupt leave of his overseer.”

Thomas Jones of Patapsco Neck in Baltimore County made a significant investment in his efforts to recover James, “a mulatto slave” who liberated himself by running away in the spring of 1775.  James “took on abrupt leave of his overseer” on March 29 “and has not yet returned” by the time Jones composed an advertisement on April 3.  It first ran in the Maryland Gazette, published in Annapolis, in the April 13 edition and then appeared in nearly every issue for the next year.  The notice made its forty-second appearance in the April 11, 1776, edition.  That was also the last time that it ran.  While that may have been because someone finally captured James and returned him to bondage, the timing suggests that after a year the enslaver gave up.

Frederick Green, the printer of the Maryland Gazette, did not list the advertising fees in the colophon in 1776, but four years earlier Anne Catharine Green and Son did: “ADVERTISEMENTS of a moderate Length, are inserted the First Time, for 5s. and 1s. for each Week’s Continuance.”  If the son continued charging the same fees when he operated the press after the death of his mother, that meant that Jones paid five shillings for having the type set and the space the advertisement occupied in the April 3, 1775, edition and then another shilling for each of the forty-one subsequent insertions.  Overall, that amounted to two pounds and six shillings.

The investment made by Jones meant revenue for the printing office.  The colophon from 1772 that listed the advertising fees also gave the annual subscription fee: twelve shillings and six pence per year.  The forty-six shillings that Jones spent on his advertisements almost covered four subscriptions.  He was prepared to spend even more to recover James, offering “TWENTY DOLLARS REWARD … if he should be taken up out of the province, or 60 miles from Baltimore town in the province, and brought home; five pounds of at the distance of 40 miles, three pounds if 20, and forty shillings [or two pounds] if 20 miles; with reasonable travelling expence.”  Whether or not Jones had to pay out a reward, he did have to pay Green for publishing the advertisement.  The notice concerning James helped pay for the dissemination of other news in the Maryland Gazette during the first year of the Revolutionary War.

April 13

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (April 13, 1776).

“LINEN to be SOLD at the Manufactory in Union-street.”

Nearly a year after the battles at Lexington and Concord, many colonizers continued to support the American cause through the decisions they made in the marketplace.  Such efforts began before the Revolutionary War.  Colonizers attempted to use commerce as political leverage, departing from the imperial system they previously embraced.  They experienced a British Empire defined by commerce rather than conquest, one in which England produced goods and the colonies consumed them.  When Parliament enacted new commercial regulations and other measures the colonies found oppressive in the 1760s and 1770s, they enacted nonimportation agreements.  Simultaneously, they encouraged “domestic manufactures” in the colonies as alternatives to imported goods.

That movement led to the establishment of “the Manufactory in Union-street” in Philadelphia.  In the April 13, 1776, edition of the Pennsylvania Evening Post, the proprietors advertised “LINEN to be SOLD” there.  They also informed the public that they sought to hire two or three journeymen weavers who would enjoy “an advantageous seat of work.”  Yet “domestic manufactures” did not solely refer to goods produced in the colonies as opposed to those made elsewhere.  “Domestic manufactures” could also mean goods produced in homes, in domestic spaces, often by women.  Although not as fine as imported fabrics, wearing “homespun” cloth became a mark of distinction because of the political principles at play.  In addition to the journeymen to be employed “at the said factory,” the proprietors announced, “Weavers that have got looms in their own houses … will meet with good encouragement, the best prices, and constant employment.”  The “Manufactory in Union-street” served as a clearinghouse for textiles produced on site and in homes in and near Philadelphia.  It provided employment for local men and women and merchandise for consumers, allowing everyone involved to support the American cause as more and more colonizers considered the possibility of declaring independence rather than a redress of their grievances and a return to how the empire operated before the imperial crisis.