July 25

What was advertised in a colonial American newspaper 250 years ago today?

Pennsylvania Chronicle (July 25, 1772).

“The BEST of AMERICAN HAIR-POWDER.”

In the summer of 1772, William Trautwine, a barber who ran a shop “at the sign of the Bleeding Lady and Barber’s Pole” in Philadelphia, took to the pages of the Pennsylvania Chronicle to advertise the “BEST of AMERICAN HAIR-POWDER.”  In an age when many entrepreneurs promoted domestic manufactures, goods produced in the colonies, as alternatives to imported items, hairdressers and barbers frequently joined the chorus.  For his part, Trautwine encouraged “those gentlemen and ladies who are wellwishers to their country” to “favour him with their custom.”  Such “wellwishers” might have had the commercial and economic interests of the colonies in mind, yet such appeals usually had a political valence as well.  Especially when colonizers enacted nonimportation agreements in protest of new regulations and taxes passed by Parliament, advertisers editorialists, and others encouraged colonizers to participate in both the production and consumption of domestic manufactures.  Such appeals continued during periods of relative calm.  Trautwine’s reference to “wellwishers to their country” would not have seemed out of place to readers in July 1772.

Like others who promoted goods produced in the colonies, the barber believed that he needed to convince prospective customers that his product was as good as any they might acquire from merchants and shopkeepers who imported their goods.  Consumers did not need to sacrifice quality when they supported domestic manufactures.  The barber made his hair powder from “the very best of materials.”  Trautwine also proclaimed that his customers “may depend on being supplied with Hair-Powder in quality not inferior to the best which is imported from Europe.”  Indeed, it was Trautwine himself who made sacrifices to supply consumers with the “BEST of AMERICAN HAIR-POWDER,” assuming “considerable expence, in providing himself with a mill for that purpose.”  He suggested that his investment in support of the political and economic interests of the colonies merited the patronage of consumers in Philadelphia and other readers of the Pennsylvania Chronicle.  Trautwine acted on his civic duty when he produced an American alternative to an imported item.  In turn, he suggested, consumers had an obligation to do the same by purchasing his product.

Slavery Advertisements Published July 25, 1772

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Pennsylvania Chronicle (July 25, 1772).

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Pennsylvania Chronicle (July 25, 1772).

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Pennsylvania Chronicle (July 25, 1772).

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Providence Gazette (July 25, 1772).

July 24

What was advertised in a colonial American newspaper 250 years ago today?

New-Hampshire Gazette (July 24, 1772).

“Those Persons who are Indebted for this PAPER, are desired to settle within the Month.”

Throughout the colonies, printers regularly placed notices in their newspapers calling on subscribers and other customers to settler accounts.  Thomas Green and Samuel Green, printers of the Connecticut Journal and New-Haven Post-Boy, ran such a notice on July 24, 1772.  The use of italics set their notice apart from others in the same issue drawing attention to their declaration that “The Subscribers to this paper, who are one year or more in arrear, and those who are in any other manner indebted to the printers, are requested to discharge their accounts immediately.”  Newspaper subscribers notoriously neglected to make payments.  Printers often threatened legal action, but usually did not follow through on those threats, perhaps because maintaining robust circulation, even among subscribers who did not pay, helped attract advertisements.  Advertising represented a significant revenue stream for many colonial printers.

On the same day that the Greens ran their notice, Daniel Fowle and Robert Fowle, placed a similar announcement in the New-Hampshire Gazette.  They advised that “Those Persons who are Indebted for this PAPER, are desired to settle within the Month of August next,—and as many pay off as can.—They who cannot pay the whole, may give their Notes for the Remainder, as there is a Necessity for a Settlement as soon as possible.”  The Fowles did not elaborate on what constituted a “Necessity,” nor did they make any threats against those who ignored their notice.  On other occasions, they warned that they would sue recalcitrant subscribers or even publish their names to shame them in front of the rest of the community.  No list of delinquent subscribers appeared in the New-Hampshire Gazette.  Like the Greens who placed their notes in italics, the Fowles devised a means of calling attention to their notice.  They enclosed it in a border composed of printing ornaments, the only item in that issue to receive such treatment.

Printers and subscribers engaged in an ongoing battle of wills in colonial America.  Subscribers did not pay for their newspapers, prompting printers to suggest that they would sue their customers.  They sometimes implied that they could not continue publication if they did not receive payments, which may have been what the Fowles intended when they referred to the “Necessity” of subscribers settling accounts.  Printers cajoled subscribers in a variety ways, their notices frequently receiving privileged treatment in the newspapers they published.

Slavery Advertisements Published July 24, 1772

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Connecticut Journal (July 24, 1772).

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New-Hampshire Gazette (July 24, 1772).

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New-Hampshire Gazette (July 24, 1772).

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New-Hampshire Gazette (July 24, 1772).

July 23

What was advertised in a colonial American newspaper 250 years ago today?

Maryland Gazette (July 23, 1772).

“He intends for Annapolis … with a neat Assortment of Fire Dogs.”

In the summer of 1772, Daniel King, a brass founder, attempted to incite anticipation for his wares among consumers in Annapolis.  He had a workshop “At the Sign of the Bell and Brand, in … Philadelphia,” but did not run his operation solely from that location.  Instead, he announced his intention to visit Annapolis in late July or early August.  In an advertisement in the July 23 edition of the Maryland Gazette, he informed prospective customers that they could find him “at Mr. John Warren’s Tavern in Annapolis, where Orders will be received and punctually complied with.”

King hoped to encounter customers eagerly awaiting his arrival in Annapolis.  To increase the chances of that happening, he described his “neat Assortment of Brass Fire Dogs and Fenders, Fire Shovels and Tongs, and Chimney Backs.”  He confidently asserted that the items produced in his workshop “are neater and more to Order than any yet made on the Continent,” including those made by any competitors in Annapolis.  In addition, he considered his brass andirons “equal in Strength to any Iron Fire Dogs, and much easier kept clean.”

Like many artisans who advertised in colonial newspapers, King emphasized his training and experience in England prior to migrating across the Atlantic.  He declared that he “served his Apprenticeship in London, and worked in some of the best Shops in England.”  As a result, he produced andirons, shovels, tongs, and other items of the same quality and low prices as imported alternatives.  The brass founder stated that his consumers would derive “as much Satisfaction” from items form his workshop as any imported from England.

King and his andirons were likely both unfamiliar to “the Ladies and Gentlemen of Maryland” that he wished to attract as customers during an upcoming trip from his workshop in Philadelphia.  He sought to stoke anticipation for his arrival by convincing prospective customers that his wares were superior to any others, whether imported or made in the colonies.  He hoped that readers of the Maryland Gazette would at least visit Warren’s Tavern to examine his wares and compare them to others that merchants, shopkeepers, and artisans made available in Annapolis, giving him an opportunity to engage prospective customers in conversation and make his appeals in greater detail.

Slavery Advertisements Published July 23, 1772

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Maryland Gazette (July 23, 1772).

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Maryland Gazette (July 23, 1772).

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Massachusetts Gazette and Boston Weekly News-Letter (July 23, 1772).

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Massachusetts Gazette and Boston Weekly News-Letter (July 23, 1772).

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New-York Journal (July 23, 1772).

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New-York Journal (July 23, 1772).

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New-York Journal (July 23, 1772).

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Pennsylvania Gazette (July 23, 1772).

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South-Carolina Gazette (July 23, 1772).

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South-Carolina Gazette (July 23, 1772).

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South-Carolina Gazette (July 23, 1772).

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South-Carolina Gazette (July 23, 1772).

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South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Supplement to the South-Carolina Gazette (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

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Virginia Gazette [Purdie and Dixon] (July 23, 1772).

July 22

What was advertised in a colonial American newspaper 250 years ago today?

Pennsylvania Journal (July 22, 1772).

“We have determined to publish the PENNSYLVANIA JOURNAL, or WEEKLY ADVERTISER, regularly every Wednesday.”

When William Bradford and Thomas Bradford shifted the weekly publication day of the Pennsylvania Journal from Thursdays to Wednesdays in July 1772, they inserted a notice at the top of the first column on the first page in the first issue published on a Wednesday.  That notice appeared in larger font than the news items that filled the rest of the page. The following week, they removed the notice from the first page, but not entirely from the newspaper.

The shift in the publication day was no longer breaking news, but the Bradfords wished to continue promoting both the change in particular and their newspaper in general.  The notice underscored the reason for shifting the publication day.  Both the Pennsylvania Gazette and the Pennsylvania Journal had been published on Thursdays.  According to the Bradfords, a “Great number of our friends, thinking that the publication of two Papers on the same day was rather inconvenient to the public, have solicited us to alter our from Thursday to Wednesday.”  The adjustment, they claimed, amounted to a public service.  In addition, the Bradfords pledged to continue to “make it our constant endeavour, to keep up the well-known spirit and impartiality of the paper” for the benefit of both subscribers and advertisers.  When addressing prospective advertisers, the Bradfords underscored that they published an “extensive paper” that attracted many readers.  They also made a bid for other business, promising that colonizers who “employ us un any other kind of printing” would have their jobs “done with care, punctuality, and dispatch.”

A compositor reset the type for this message “To the PUBLIC” and moved it from the first page to the third page in the July 22 edition, inserting it among the various advertisements published there.  Unfortunately for the Bradfords, that was their last opportunity to publish that notice.  A week later the printers of the Pennsylvania Gazette moved their publication day to Wednesdays in order to compete with the Pennsylvania Journal.

Slavery Advertisements Published July 22, 1772

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Pennsylvania Journal (July 22, 1772).

July 21

What was advertised in a colonial American newspaper 250 years ago today?

Connecticut Courant (July 21, 1772).

“☞ once more! ☜”

Many former customers of the “late Company of Gardiner & Jepson” did not respond to William Jepson’s notices in the Connecticut Courant calling on those “indebted by Judgment, Execution, Note, Book Debt, or otherwise” to settle accounts.  That exasperated him.  It also influenced the format of an advertisement that first ran in the July 21, 1772, edition of the newspaper.  He wished to call attention to his efforts to notify debtors of their obligations, proclaiming that he “☞ once more! ☜” addressed them, setting apart that phrase not only in italics but also with a manicule (a typographic mark depicting a hand with its index finger extended in a pointing gesture) on either side to draw even more attention.  He deployed that format a second time when threatening legal action against those who continued to ignore his advertisements, warning that “they must expect Trouble ☞ without Exception or further notice! ☜”  A set of manicules once again enclosed the words in italics, making Jepson’s frustration palpable.

Other colonizers who placed advertisements in the Connecticut Courant included manicules, bit not nearly as extensively or creatively.  Manicules most often appeared at the conclusion of advertisements, where “N.B.” might otherwise appear for a nota bene advising readers to take notice.  For instance, Caleb Bull concluded an advertisement for “Choice Linseed Oyl” with a brief note stating that “☞ Cash will be given by said Bull for Post-ash.”  A manicule that preceded that note directed attention to it.  In another advertisement, enslavers John Northrop and John Sanfard offered a reward for the capture and return of “two Negro Men” who liberated themselves by running away at the end of May.  Northrop and Sanfard provided descriptions of the unnamed fugitives seeking freedom in the body of the advertisement.  In a note at the end, marked by a manicule, they warned that “☞ ‘Tis supposed they have each of them a forged pass.”

Manicules sometimes appeared in advertisements in the Connecticut Courant in the early 1770s.  Most advertisers included them according to a standard fashion, but occasionally some advertisers, like Jepson, deployed manicules in innovative ways when they sought to underscore the message in their notices.  They experimented with the graphic design possibilities available to them.

Slavery Advertisements Published July 21, 1772

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in colonial American newspapers 250 years ago today.

Connecticut Courant (July 21, 1772).

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Essex Gazette (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).

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Supplement to the South-Carolina Gazette and Country Journal (July 21, 1772).