July 4

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Maryland Gazette (July 4, 1776).

“RUN AWAY … [a] negro fellow named WILL.”

On July 4, 1776, the delegates to the Continental Congress in Philadelphia voted to approve a revised version of a declaration of independence written by Thomas Jefferson, John Adams, Benjamin Franklin, and others appointed for that task.  In the 250 years that have passed since that momentous event, the document they approved has become known as the Declaration of Independence and July 4 has been celebrated as the day the colonies, now states, declared their independence from Great Britain.  Celebrations and commemorations of that event often overlook other declarations of independence made on July 4, 1776.  On that day, American newspapers published more than half a dozen advertisements concerning enslaved people who declared their independence by running away from their enslavers.

Maryland Gazette (July 4, 1776).

The Maryland Gazette, published in Annapolis, carried two such notices.  In one, Alexander Ogg of Calvert County offered a reward for the capture and return of Will, a “negro fellow” who liberated himself three weeks earlier on June 10.  Ogg described what Will wore when he departed, but he also reported that “‘tis probable he may alter his dress” to avoid detection.  In so doing, Ogg acknowledged that Will was clever as well as courageous.  In the other advertisement, Anne Gaither of Annapolis sought the return of “a negro fellow named FLANDERS.”  She mentioned that he “has been used to go by water,” indicating that he had experience working on boats or ships just like many other enslaved men who lived on or near the Chesapeake Bay.  Gaither also reported that Flanders “has no toes,” though she did not elaborate on that detail.  Flanders, no doubt, would have told a much more robust story about who he was and what he had experienced if given the opportunity.

New-York Journal (July 4, 1776).

Enslaved people in southern colonies were not the only ones who liberated themselves by running away at the same time that the Continental Congress voted to declare independence.  The New-York Journal carried Jacob Wilkins’s advertisement regarding “a negro man named JACK” who liberated himself from his enslaver on June 20.  Jack “carried off with him his master’s gun, fitted for, but without a bayonet, and a grenadiers broad sword, brass mounted.”  Wilkins suspected that Jack made his way out of the city and was “sculking in the country, or among the troops, where several of his colour have been observed to be very fond of his company.”  The many disruptions caused by the war presented opportunities for enslaved people to free themselves by fleeing from their enslavers.  To help readers recognize Jack, Wilkins gave his age, “about 35 years,” and mentioned some distinguishing physical characteristics.  Having been “born in Guinea,” Jack had “his country’s marks” or ritual scarring “across the middle of his forehead, [and] towards his nose.”  At some point, he “lost one of his under fore teeth.”  During his enslavement, Jack learned to speak “broken English.”  He also developed valuable skills: he “understands something of the brass founders business, [and] can handle the file very well.”  Many enslaved people were skilled artisans.  Wilkins lamented that Jack “will endeavour to pass for a freeman.”  Jack made himself a free man with his decision to escape from Wilkins.

New-York Packet (July 4, 1776).

The New York Packet carried another advertisement, this one regarding “a Negro Man, named BEN,” placed by John Taylor of “New Germantown, Hunterdon county, West Jersey.”  Ben liberated himself on June 5 and had evaded capture for a month.  Taylor focused primarily on describing Ben and his clothing, noting the young man’s height, age (“twenty-two years old”), and a left leg “considerably larger than the other, with a large scar on the small of said leg.”  Ben wore a blue coat, red jacket, black breeches, and “calf skin shoes, [with] a pair of carved silver buckles,” though he also took another coat and jacket, “a fine shirt with ruffles at the bosom, a pair of woollen trowsers, [and] a half worn wool hat” in a bag “marked I.T. near the mouth.”  Given a chance to write about himself, Ben certainly would have chosen to a tell a different story than the one that Taylor relayed.  If readers detected a young black man carrying a bag with his former enslaver’s initials, Taylor offered a reward for securing him in any jail until he could retrieve him.

Continental Journal (July 4, 1776).

The Continental Journal, published in Boston after the siege of that city ended, carried two advertisements about enslaved people who liberated themselves.  Silas Atkins described Cloe, “a Negro Woman” who was “likely gone in the Country, as she took her best Cloaths and left her old.”  Atkins gave Cloe’s age (“37 Years’), provided a physical description, and noted that she “speaks good English,” all characteristics that would aid readers in identifying her.  Cloe had been gone since the middle of June.  Atkins promised that anyone who “will take up said Negro, or give information where she may be found, shall have Four Dollars for their Trouble” as well as any expenses they incurred. In a nota bene, he added a standard warning that appeared in many such advertisements: “All Persons are hereby cautioned not to conceal, harbour or carry off said Negro, as they would avoid all trouble.”  The “trouble” would not come from Cloe but rather from legal action undertaken by Atkins.

Continental Journal (July 4, 1776).

The other advertisement in the Continental Journal concerned “a Negro Man named CATO, about twenty-five Years of Age,” who liberated himself from Andrew Mitchel of “Balstown [Ballston], in the County of Albany, about 5 Weeks ago.”  Mitchel described Cato’s features and clothing, but he did not provide other details.  He devoted nearly as much space to the network of associates who agreed to aid him by holding Cato until he could retrieve him if a reader managed to capture him.  Those seeking the reward could deliver Cato “to Capt. Daniel Hubbard of Pittsfield, [Massachusetts], or Mr. Thomas Luttridge at Albany Ferry, or J. GILL, Printer in Queen Street, BOSTON, or secure him in any Goal [Jail]” and notify Mitchel.  In a nota bene, the enslaver reported that Cato “was seen one day last Week at Lanesborough [in western Massachusetts], and is a sly Rogue, and whoever takes him, is desired to be careful of him.”  Mitchel meant “sly Rogue” as an insult, not intending to compliment Cato on the ingenuity and perseverance he expected the young Black man to demonstrate in attempting to escape if captured.

New-England Chronicle (July 4, 1776).

One more advertisement in a newspaper published in Boston, the New-England Chronicle, identified an enslaved man who liberated himself by running away from his enslaver.  This one concerned Sam, “a Negro man” who escaped from John Hunter of Londonderry, New Hampshire, in late June.  Hunter did not know Sam’s age, estimating that he was “30 or 40 years old,” but he did know that Sam “has been 19 years from Africa” and in that time learned to speak “good English.”  Readers might recognize Same from his “upper fore teeth” that stuck out or by the “light crimson-coloured coat” that he wore.  Hunter inserted a nota bene with a warning like the one that appeared in Atkins’s advertisement about Cloe: “All masters of vessels are hereby desired not to harbour, conceal or carry off said Negro, so as to avoid the Penalty of the Law.”  Hunter included an evocative phrase when he said that Sam “has been 19 years from Africa.” What kind of stories would Sam have told about his own life and his decision to liberate himself after so many years of bondage?

The men who gathered in the Pennsylvania State House (now known as Independence Hall) to declare independence from Great Britain are often called the founders of the nation, yet they were not the only ones who envisioned freedom from oppression.  They were members of a founding generation that included soldiers and farmers, women and youth, and many others from diverse backgrounds who contributed to the American cause.  Will, Flanders, Jack, Ben, Cloe, Cato, and Sam were all founders as well.  They made their own declarations of independence during the era of the American Revolution and their former enslavers published those declarations of independence on July 4, 1776.  Will, Flanders, Jack, Ben, Cloe, Cato, and Sam joined countless other enslaved men and women who seized their liberty during the seventeenth, eighteenth, and nineteenth centuries.  Those courageous and resilient men and women sought freedom long before the American Revolution and continued seeking freedom long after the American Revolution.  Their stories matter and must be told alongside the stories of other founders as we celebrate and commemorate 250 years of independence.

For other stories of enslaved people liberating themselves originally published on July 4 during the era of the American Revolution, see:

October 6

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

“Ran-away … a Negro Man Servant named JACK.”

Connecticut Gazette (October 6, 1775).

Even as it carried essays about the imperial crisis and news about one of the first battles of the Revolutionary War, the October 6, 1775, edition of the Connecticut Gazette also ran advertisements described enslaved men and women who liberated themselves by running away from their enslavers.  Each notice encouraged readers to engage in surveillance of Black people they encountered to determine if they matched the description in the newspaper.  Each also offered a reward to those who assisted in capturing fugitives from slavery and returning them to their enslavers.

One of those advertisements, for instance, described a “Negro Man Servant named JACK” who fled from Samuel Hassard of South Kingstown, Rhode Island, at the beginning of September.  He had managed to elude capture for a month.  Hassard described Jack as a “well-built Fellow about five Feet 7 or 8 Inches high,” but did not indicate his approximate age.  At the time he departed, he wore a “maple colour’d Serge Jacket, a striped Flannel [Jacket], black Breeches, white Shirt, [and] an old Beaver Hat cut after the new Fashion.”  Hassard also mentioned that Jack “had a Fiddle with him, which he much delights in” and that he “Hath the Hair cut off the top of his Head.”  Both details made Jack more easily recognizable to readers of the Connecticut Gazette.

In another advertisement, Mortemore Stodder of Groton described a “Negro Girl about 17 or 18 Years old” whose name was once known but did not appear in the notice.  Instead, Stodder informed readers that the “thick set” young woman “speaks good English” and “has a Scar across her Nose and another Scar on the top of one Foot occasioned by a burn.”  In addition to those distinguishing features, she “[h]ad on a tow Shift, a striped woollen Petticoat, and a brown Gown.”  Stodder was so concerned that others might help the young woman remain free that he added a nota bene advising, “All Persons are hereby forbid to harbour, conceal, or carry off the above Servant, on Penalty of the Law.”  There would be consequences beyond Stodder’s frustration and displeasure if he learned that anyone aided this young woman in liberating herself.

As the siege of Boston continued, Timothy Green, the printer of the Connecticut Gazette, published the latest entry in “The Crisis,” a series of essays supporting the American cause, new details about the Battle of Bunker Hill, and an address from George Washington, “Commander in Chief of the Army of the United Colonies of North-America,” to the inhabitants of Canada.  Even as those pieces each promoted liberty in various ways, Green continued a practice adopted by all newspaper printers.  He generated revenue by disseminating advertisements about enslaved people who fled from their enslavers to seize their own freedom.

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For all advertisements about enslaved people that ran in American newspapers published 250 years ago today, visit the Slavery Adverts 250 Project‘s daily digest.

June 1

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Norwich Packet (June 1, 1775).

“One Dollar Reward [for] a Negro Man, named Jack.”

Among its other contents, the June 1, 1775, edition of the Norwich Packet carried an advertisement that offered a “One Dollar Reward” for the capture and return of “a Negro Man, named Jack” who had liberated himself by running away from his enslaver, Joseph Farnham, Jr. of Canterbury, Connecticut, on the morning of April 8.  Farnham provided a description that included Jack’s age, height, other physical characteristics, and clothing.  He also stated that Jack “speaks broken English,” hoping that would assist readers in identifying the fugitive seeking freedom.  In addition, Jack “has formerly been at Sea.”  He had experience as a sailor, making it even more important to include the standard warning that “All Masters of Vessels and others are forbid to harbour or carry off said Negro, or they may depend on being prosecuted.”  Farnham suspected that Jack was headed to Boston.  He departed before the battles of Lexington and Concord and the siege of Boston.  Those events may have worked to Jack’s advantage, distracting colonizers from taking too much notice of him.

What they certainly did notice was that the imperial crisis had entered a new stage.  “HOSTILITIES are at length commenced in this colony,” Massachusetts, “by the troops under command of General Gage,” Joseph Warren, president pro tem of the Massachusetts Provincial Congress declared in an address to “the INHABITANTS of GREAT-BRITAIN.”  He considered it vital that “an early, true, and authentic account of this inhuman proceeding should be known to you.”  He then outlined the recent battles, especially the “ravages of the troops” in “General Gage’s army.” Farnham’s advertisement about Jack appeared immediately below Warren’s address in the June 1 edition of the Norwich Packet, though most readers likely did not grapple with the contradictions.  On behalf of the Massachusetts Provincial Congress, Warren lamented that “ministerial vengeance against this colony, for refusing, with her sister colonies, a submission to slavery.”  He meant figurative slavery, yet Farnham’s advertisement concerned the literal enslavement of a Black man, prompted by Jack’s quest for his own liberty.  Time and time again, advertisements about enslaved men, women, and children appeared alongside news and editorials about the dangers that Parliament posed to the freedoms of colonizers.  The revenue from Farnham’s advertisement about Jack, for instance, helped in making it possible for the printers to publish an editorial from the president pro tem of the Massachusetts Provincial Congress.

October 1

GUEST CURATOR:  Carl Allard

Who was the subject of an advertisement in a colonial American newspaper 250 years ago today?

South-Carolina Gazette and Country Journal (October 1, 1771).

“RUN-AWAY … a negro man named JACK.”

One part of the mission of the Slavery Adverts 250 Project is to understand the lives of enslaved people through information gathered from “RUN-AWAY” advertisements. In late September 1771, an enslaved man named Jack liberated himself by running away from Meyer Moses, a colonist who bore the name of the biblical figure who liberated the enslaved Israelites yet ironically sought to return Jack to bondage. This advertisement not only details the fascinating biography of Jack, but also remains a testimony to hope. Jack’s escape, a struggle against immense opposition, runs parallel to what we know of his medical history. The ad states Jack was, “much pitted in the face with the small pox, one of his feet frost-bitten.” According to Elizabeth Fenn, medical data from that era suggests the mortality rate of smallpox was quite high; if the hemorrhaging pustules overlapped, one stood a 60 percent chance of dying.  Certainly, Jack’s self-liberation was just the latest in a series of struggles that he had overcome. The advertisement reveals that Jack “speaks good English.” This skill, as David Waldstreicher notes, might have been a powerful tool to secure passage on a ship, as the advertisement stated Jack planned on doing.[1] Waldstreicher also observes that self-liberated people, such as Jack, were often self-fashioning. Clothing choice, such as the “soldier’s coat” Jack wore, was central to the success of enslaved people pursuing freedom, allowing them to try to blend in as free.[2]

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ADDITIONAL COMMENTARY:  Carl Robert Keyes

For the next three months, the Adverts 250 Project and the Slavery Adverts 250 Project will feature work undertaken by students who enrolled in my Research Methods: Vast Early America course at Assumption University in Spring 2021.  Required of all History majors in the spring of their junior year to prepare them to pursue their own projects under the direction of a faculty mentor in the capstone seminar in the fall of their senior year, Research Methods focuses on important skills:  accessing and interpreting primary sources and understanding and evaluating secondary sources.  Students complete an historiographical essay for their final project in Research Methods, but throughout the semester they complete smaller projects that help them develop their skills.

To that end, I invite my students to serve as guest curators for the digital humanities projects I have created.  As guest curator, Carl Allard, the author of today’s entry, was responsible for navigating four databases of digitized eighteenth-century American newspapers to create an archive of issues originally published between September 26 and October 2, 1771.  From there, he selected an advertisement to feature on the Adverts 250 Project.  He conducted research to identify secondary sources beyond those we examined in class and then drafted a short entry.  I reviewed that draft and offered suggestions for revisions.  Carl then set about editing and resubmitting his entry.  As he worked on his entry, he also made contributions to the Slavery Adverts 250 Project, composing the tweets to accompany the advertisements that appear on the project this week.  He selected a key quotation from each advertisement and inserted a citation that included the name of the newspaper and publication date.  Throughout the process, he adhered to filename conventions and other methodologies not usually visible to readers and followers but imperative for the behind-the-scenes production of the Adverts 250 Project and the Slavery Adverts 250 Project.  As a result, his classmates, my research assistant, and I could all easily access and consult data Carl contributed to the projects as we each completed our own duties in presenting them to the public.

Each student whose work will be featured in the next three months developed the same skills and made similar contributions.  In that regard they were not merely students but junior colleagues who assumed significant responsibilities in the ongoing production of these digital humanities projects.  They did not simply learn about the past; instead, they spent the semester “doing history” as they prepared to once again “do history” this semester in their capstone seminar.  I very much appreciate the hard work and dedication of each of the guest curators from my Research Methods class.

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[1] David Waldstreicher, “Reading the Runaways: Self-Fashioning, Print Culture, and Confidence in Slavery in the Eighteenth-Century Mid-Atlantic,” William and Mary Quarterly, 3rd ser., 56, no. 2 (April 1999): 259-260.

[2] David Waldstreicher, “Reading the Runaways,” 253.