July 4

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Maryland Gazette (July 4, 1776).

“RUN AWAY … [a] negro fellow named WILL.”

On July 4, 1776, the delegates to the Continental Congress in Philadelphia voted to approve a revised version of a declaration of independence written by Thomas Jefferson, John Adams, Benjamin Franklin, and others appointed for that task.  In the 250 years that have passed since that momentous event, the document they approved has become known as the Declaration of Independence and July 4 has been celebrated as the day the colonies, now states, declared their independence from Great Britain.  Celebrations and commemorations of that event often overlook other declarations of independence made on July 4, 1776.  On that day, American newspapers published more than half a dozen advertisements concerning enslaved people who declared their independence by running away from their enslavers.

Maryland Gazette (July 4, 1776).

The Maryland Gazette, published in Annapolis, carried two such notices.  In one, Alexander Ogg of Calvert County offered a reward for the capture and return of Will, a “negro fellow” who liberated himself three weeks earlier on June 10.  Ogg described what Will wore when he departed, but he also reported that “‘tis probable he may alter his dress” to avoid detection.  In so doing, Ogg acknowledged that Will was clever as well as courageous.  In the other advertisement, Anne Gaither of Annapolis sought the return of “a negro fellow named FLANDERS.”  She mentioned that he “has been used to go by water,” indicating that he had experience working on boats or ships just like many other enslaved men who lived on or near the Chesapeake Bay.  Gaither also reported that Flanders “has no toes,” though she did not elaborate on that detail.  Flanders, no doubt, would have told a much more robust story about who he was and what he had experienced if given the opportunity.

New-York Journal (July 4, 1776).

Enslaved people in southern colonies were not the only ones who liberated themselves by running away at the same time that the Continental Congress voted to declare independence.  The New-York Journal carried Jacob Wilkins’s advertisement regarding “a negro man named JACK” who liberated himself from his enslaver on June 20.  Jack “carried off with him his master’s gun, fitted for, but without a bayonet, and a grenadiers broad sword, brass mounted.”  Wilkins suspected that Jack made his way out of the city and was “sculking in the country, or among the troops, where several of his colour have been observed to be very fond of his company.”  The many disruptions caused by the war presented opportunities for enslaved people to free themselves by fleeing from their enslavers.  To help readers recognize Jack, Wilkins gave his age, “about 35 years,” and mentioned some distinguishing physical characteristics.  Having been “born in Guinea,” Jack had “his country’s marks” or ritual scarring “across the middle of his forehead, [and] towards his nose.”  At some point, he “lost one of his under fore teeth.”  During his enslavement, Jack learned to speak “broken English.”  He also developed valuable skills: he “understands something of the brass founders business, [and] can handle the file very well.”  Many enslaved people were skilled artisans.  Wilkins lamented that Jack “will endeavour to pass for a freeman.”  Jack made himself a free man with his decision to escape from Wilkins.

New-York Packet (July 4, 1776).

The New York Packet carried another advertisement, this one regarding “a Negro Man, named BEN,” placed by John Taylor of “New Germantown, Hunterdon county, West Jersey.”  Ben liberated himself on June 5 and had evaded capture for a month.  Taylor focused primarily on describing Ben and his clothing, noting the young man’s height, age (“twenty-two years old”), and a left leg “considerably larger than the other, with a large scar on the small of said leg.”  Ben wore a blue coat, red jacket, black breeches, and “calf skin shoes, [with] a pair of carved silver buckles,” though he also took another coat and jacket, “a fine shirt with ruffles at the bosom, a pair of woollen trowsers, [and] a half worn wool hat” in a bag “marked I.T. near the mouth.”  Given a chance to write about himself, Ben certainly would have chosen to a tell a different story than the one that Taylor relayed.  If readers detected a young black man carrying a bag with his former enslaver’s initials, Taylor offered a reward for securing him in any jail until he could retrieve him.

Continental Journal (July 4, 1776).

The Continental Journal, published in Boston after the siege of that city ended, carried two advertisements about enslaved people who liberated themselves.  Silas Atkins described Cloe, “a Negro Woman” who was “likely gone in the Country, as she took her best Cloaths and left her old.”  Atkins gave Cloe’s age (“37 Years’), provided a physical description, and noted that she “speaks good English,” all characteristics that would aid readers in identifying her.  Cloe had been gone since the middle of June.  Atkins promised that anyone who “will take up said Negro, or give information where she may be found, shall have Four Dollars for their Trouble” as well as any expenses they incurred. In a nota bene, he added a standard warning that appeared in many such advertisements: “All Persons are hereby cautioned not to conceal, harbour or carry off said Negro, as they would avoid all trouble.”  The “trouble” would not come from Cloe but rather from legal action undertaken by Atkins.

Continental Journal (July 4, 1776).

The other advertisement in the Continental Journal concerned “a Negro Man named CATO, about twenty-five Years of Age,” who liberated himself from Andrew Mitchel of “Balstown [Ballston], in the County of Albany, about 5 Weeks ago.”  Mitchel described Cato’s features and clothing, but he did not provide other details.  He devoted nearly as much space to the network of associates who agreed to aid him by holding Cato until he could retrieve him if a reader managed to capture him.  Those seeking the reward could deliver Cato “to Capt. Daniel Hubbard of Pittsfield, [Massachusetts], or Mr. Thomas Luttridge at Albany Ferry, or J. GILL, Printer in Queen Street, BOSTON, or secure him in any Goal [Jail]” and notify Mitchel.  In a nota bene, the enslaver reported that Cato “was seen one day last Week at Lanesborough [in western Massachusetts], and is a sly Rogue, and whoever takes him, is desired to be careful of him.”  Mitchel meant “sly Rogue” as an insult, not intending to compliment Cato on the ingenuity and perseverance he expected the young Black man to demonstrate in attempting to escape if captured.

New-England Chronicle (July 4, 1776).

One more advertisement in a newspaper published in Boston, the New-England Chronicle, identified an enslaved man who liberated himself by running away from his enslaver.  This one concerned Sam, “a Negro man” who escaped from John Hunter of Londonderry, New Hampshire, in late June.  Hunter did not know Sam’s age, estimating that he was “30 or 40 years old,” but he did know that Sam “has been 19 years from Africa” and in that time learned to speak “good English.”  Readers might recognize Same from his “upper fore teeth” that stuck out or by the “light crimson-coloured coat” that he wore.  Hunter inserted a nota bene with a warning like the one that appeared in Atkins’s advertisement about Cloe: “All masters of vessels are hereby desired not to harbour, conceal or carry off said Negro, so as to avoid the Penalty of the Law.”  Hunter included an evocative phrase when he said that Sam “has been 19 years from Africa.” What kind of stories would Sam have told about his own life and his decision to liberate himself after so many years of bondage?

The men who gathered in the Pennsylvania State House (now known as Independence Hall) to declare independence from Great Britain are often called the founders of the nation, yet they were not the only ones who envisioned freedom from oppression.  They were members of a founding generation that included soldiers and farmers, women and youth, and many others from diverse backgrounds who contributed to the American cause.  Will, Flanders, Jack, Ben, Cloe, Cato, and Sam were all founders as well.  They made their own declarations of independence during the era of the American Revolution and their former enslavers published those declarations of independence on July 4, 1776.  Will, Flanders, Jack, Ben, Cloe, Cato, and Sam joined countless other enslaved men and women who seized their liberty during the seventeenth, eighteenth, and nineteenth centuries.  Those courageous and resilient men and women sought freedom long before the American Revolution and continued seeking freedom long after the American Revolution.  Their stories matter and must be told alongside the stories of other founders as we celebrate and commemorate 250 years of independence.

For other stories of enslaved people liberating themselves originally published on July 4 during the era of the American Revolution, see:

June 8

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Freeman’s Journal (June 8, 1776).

“A likely healthy NEGRO MAN … Enquire of the printer. 3 5”

Benjamin Dearborn published the third issue of the Freeman’s Journal on June 8, 1776.  Among the various advertisements that appeared in that issue, one announced, “TO BE SOLD, (for want of employ) A likely healthy NEGRO MAN, aged about twenty five, and understands farming business well.”  For interested parties who wanted to know more, the notice instructed them to “Enquire of the printer” at his printing office in Portsmouth, New Hampshire.  The previous issue of the Freeman’s Journal featured an advertisement in which Samuel Hall described Seneca, an enslaved man who liberated himself by running away from his enslaver on May 29, and offered a reward for his capture and return.  In the course of the first three issues, Dearborn went from proclaiming “the most sacred rights of a free people” in an address to readers to encouraging the surveillance of Black men in a notice placed for the purpose of capturing a fugitive from slavery to actively participating in the slave trade as a broker and proxy for an anonymous advertiser.

Notations in both advertisements suggests that each met with success.  Hall’s advertisement concerning Seneca concluded with “2–4,” a notation intended for the compositor who set type rather than for readers.  It indicated that Hall’s advertisement should appear in issue “No. 2” through issue “No. 4.”  However, Hall’s advertisement did not run in any subsequent issue, suggesting that Seneca had been captured and returned and, in turn, the notice withdrawn.  The anonymous “enquire of the printer” advertisement concluded with a similar notation, “3 5.”  It first appeared in issue “No. 3” and should have appeared in the next two issues as well.  It did not run the following week, but a note from the printer promised that “Advertisements &c. omitted, will be in our next.”  The advertisement did indeed appear in issue “No. 5” the following week, with the notation revised to “3 6” to allow for the week it did not run.  That meant that it should have appeared in the third (June 8), fifth (June 22) and sixth (June 29) issues of the Freeman’s Journal.  The advertisement did not run again, suggesting that someone had indeed enquired of the printer and completed the transaction.  Dearborn commenced advertising the “Books so much admired, entitled COMMON SENSE,” the most influential political pamphlet advocating for the colonies to declare independence, on June 22, the last issue that carried the advertisement offering the enslaved man for sale.  Dearborn deployed the power of the press to promote the liberty of some Americans while restricting the liberty of others.

May 28

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (May 28, 1776).

“TO be SOLD, a NEGRO BOY, about four or five years of age.”

Advertisements placed for a variety of purposes appeared in the May 28, 1776, edition of the Pennsylvania Evening Post.  Hyns Taylor, an upholsterer, and Ameia Taylor, a milliner and mantuamaker, once again offered their services.  Charles Eddy offered a reward for the return of a lost “RED MOROCCO LEATHER POCKET BOOK” and the papers it contained.  Andrew Robeson, the secretary of the Library Company of Philadelphia, called on members to attend a meeting later in the month.  Mary Jenkins advertised a vendue or auction of household goods and furniture.  An anonymous advertiser sought a buyer for “a NEGRO BOY, about four or five years of age, who had had the smallpox and measles,” instructing interested parties to “Inquire of the printer.”

That advertisement appeared immediately below one for a wet nurse and above one selling hay, undifferentiated from any of the paid notices in that issue of the Pennsylvania Evening Post.  News items in that issue concerned the war and meetings of provincial congresses or conventions held in other colonies.  A unanimous resolution from North Carolina, for instance, stated, “That the Delegates for this colony in the Continental Congress be empowered to concur with the Delegates of the other colonies in declaring independency, and forming foreign alliances, reserving for this colony the sole and exclusive right of forming a constitution and laws for this colony.”  A unanimous resolution, this one from Virginia, declared, “That the Delegates appointed to represent this colony in General Congress be instructed to propose to that respectable body TO DECLARE THE UNITED COLONIES FREE AND INDEPENDANT STATES, absolved from all allegiance to, or dependance upon, the Crown or Parliament of Great-Britain.”  Readers were thinking about their own freedom as they perused the advertisement offering “a NEGRO BOY, about four or five years of age,” for sale.

That was one of countless juxtapositions of liberty and enslavement in American newspaper published during the era of the Revolution.  Jordan E. Taylor notes that “was not unusual.  Many newspaper notices for enslaved people appeared alongside high-minded essays about politics and news of revolutions at home or abroad.”[1]  That did not seem as jarring to eighteenth-century readers as modern readers, he explains, because newspapers “provided a model of the mental compartmentalization that Americans needed to embrace in order to avoid recognizing their own hypocrisy and complicity.  …  Vertical and horizontal lines divided these items, drawing distinctions and signaling difference.  In this mapping of the public consciousness, newspaper printers assured readers that the topics were unrelated.”[2]  The business of the slave trade and the business of advertising enslaved people for sale continued to thrive during the era of the American Revolution.  The same newspapers that were engines of liberty for Patriots simultaneously played a significant role in perpetuating slavery.

**********

[1] Jordan E. Taylor, “Enquire of the Printer: Newspaper Advertising and the Moral Economy of the North American Slave Trade, 1704, 1807,” Early American Studies 18, no. 3 (Summer 2020): 314-315.

[2] Taylor, “Enquire of the Printer,” 291.

February 3

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Virginia Gazette [Pinkney] (February 3, 1776).

“RUN away … a mulatto man, named GABRIEL.”

After taking out an advertisement in a competing newspaper on January 27, 1776, an apology for not publishing his Virginia Gazette because he had difficulty acquiring paper, John Pinkney managed to print the next issue on schedule on February 3.  He may or may not have published subsequent issues, but today the February 3 edition is the last known one from his press.  In his apology, Pinkney lamented, “It gives me the greatest Uneasiness that I cannot publish such Advertisements as ought to have appeared this Week.”  The next (and perhaps final) issue included more than two dozen advertisements of various lengths on the last two pages.

Among those advertisements, Julia Wheatley offered her services as a midwife, Carter Braxton and John Ware described real estate for sale, and Pinkney hawked “A TREATISE on the MILITARY DUTY, By adjutant DAVIS,” a pamphlet that “has met with the approbation of colonel BULLITT, and many other officers.”  Six of those notices, accounting for one-quarter of the advertisements by number and far more than that by length, concerned enslaved people.  David Meade advertised “ABOUT one hundred Virginia born NEGROES” for sale, including “some female house servants, a carpenter, and shoemaker.”  Four described enslaved men who liberated themselves by running away from their enslavers, offering rewards for their capture and return.  The advertisers enlisted the public in engaging in surveillance of Black men to determine if they matched the descriptions in the newspapers.  John Hudson, for instance, pledged “FIVE POUNDS reward” to “Whoever takes up … and secures” a “mulatto man, named GABRIEL, aged 52 or 53 years,” who had “a free woman for his wife, who goes by the name of Betty Baines.”  The other advertisement described “a negro man named Frank,” dressed like a sailor, “COMMITTED to the jaol of Surry county” two months earlier.  Thomas Wall, the jailer, called on Frank’s enslaver, Walter Gwin of Portsmouth, to claim the enslaved man and pay the expenses of holding him and running the advertisement.

Such advertisements stood in stark contrast to news about the Revolutionary War and “EXTRACTS from a most excellent pamphlet, lately published, and addressed to the Americans, entitled COMMON SENSE” that appeared elsewhere in that edition of Pinkney’s Virginia Gazette.  William Rind founded that newspaper nearly a decade earlier, distributing the first issue shortly after the repeal of the Stamp Act.  Eventually, Clementina Rind, his widow, published the newspaper and, following her death, Pinkney did so on behalf of her estate and her children.  During that decade, each of those printers published hundreds of advertisements about enslaved men, women, and children even as they circulated news about the imperial crisis and the first months of the Revolutionary War.  Revenues generated from advertisements about enslaved people underwrote newspaper coverage of current events and editorials about freedom and liberty.

October 25

Who was the subject of advertisements in a revolutionary American newspaper 250 years ago today?

Constitutional Gazette (October 25, 1775).

“RUN-AWAY … a Negro man, named MINGO.”

“FOR SALE, A VERY healthy Negro Girl.”

In the fall of 1775, John Anderson joined the ranks of newspaper printers who helped perpetuate slavery by disseminating advertisements about enslaved people in their publications.  In this case, one advertisement concerned “a Negro man, named MINGO,” who liberated himself from Benjamin Hutchinson by escaping from Hutchinson of Southold in Suffolk County on Long Island in early October.  The enslaver described the young man, both his physical features and his clothing, and offered a reward for his capture and return.  Another advertisement offered a “healthy Negro Girl, about 18 years of age,” for sale.  She was capable of “all sorts of house work” and sold “only for want of employ” rather than any deficiency.

Those advertisements first appeared in the October 25 edition of the Constitutional Gazette, a newspaper that commenced publication near the beginning of August.  The new publication initially did not carry advertisements, though Anderson began soliciting them by the end of the month.  Local entrepreneurs who had experience advertising in other newspapers, including goldsmith and jeweller Charles Oliver Bruff and Abraham Delanoy, who pickled lobsters and oysters, soon placed notices in the Constitutional Gazette.  Beyond marketing consumer goods and services, others ran advertisements for a variety of purposes, replicating the kinds of notices found in other newspapers of the period.

Constitutional Gazette (October 25, 1775).

That included advertisements about enslaved people.  Two months after first soliciting advertisements (and less than three months after publishing the inaugural issue), Anderson disseminated Hutchinson’s advertisement about Mingo’s escape from slavery and another notice offering an enslaved young woman for sale.  Like printers from New England to Georgia, he compartmentalized the contents of his newspaper, not devoting much thought to the juxtaposition of news and editorials advocating on behalf of the American cause and advertisements placed for the purpose of perpetuating slavery and the slave trade.

Even as Anderson used his newspaper to advocate for liberty for colonizers who endured the abuses perpetrated by Parliament, he used it to constrain the freedom of Black men, women, and children.  The advertisement about Mingo encouraged readers to engage in surveillance of Black men to determine if any they encountered matched his description.  In addition to publishing advertisements about enslaved people, Anderson also served as a broker.  The advertisement for the young enslaved woman whose name was once known instructed interested parties to “Enquire of the Printer.”  Anderson did more than merely disseminate information.  He actively participated in the sale of the young enslaved woman as one of the services he provided as printer.

September 5

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Postscript to the Baltimore Journal, &c. (September 5, 1775).

“TO BE SOLD, A Likely young NEGRO BOY, about 14 years of age.”

On September 5, 1775, Mary Katharine Goddard, the printer of the Maryland Journal, and the Baltimore Advertiser, published a two-page Postscript to the Baltimore Journal, &c. to supplement the news and other content that appeared in the standard edition.  It appeared a day ahead of the weekly edition.  Goddard apparently believed that she had news that could not wait as well as not enough space to print it all, making the Postscript necessary.  The first page of the supplement featured news from New York and Watertown, Massachusetts, in a larger font, while the second page consisted almost entirely of news from the “PROVINCIAL CONVENTION” held in Annapolis in a smaller font.  A note preceding the headline indicated that coverage was “Continued from our last.”  Even devoting an entire page in smaller font to that news did not allow Goddard to print all of it.  A note at the end promised, “To be continued.”

That left just enough space for Goddard to insert one advertisement.  An advertisement about a “Likely young NEGRO BOY” and a “HORSE and CHAIR” (a kind of carriage) that ran in the previous issue was the right length to complete the final column on the second page of the Postscript.  It did not provide much information about the enslaved young man, noting only that he was “about 14 years old” and “has had the small pox” so he would not contract that disease again.  Interested parties should “Enquire of the publisher of this paper” the advertisement instructed.  Like other printers who published newspapers from New England to Georgia, Goddard not only disseminated advertisements about enslaved people but also served as a broker who facilitated sales when those advertisements directed readers to learn more at the printing office.  In this instance, publishing news from Maryland’s provincial convention meant greater circulation for an advertisement offering an enslaved youth for sale.  That advertisement ran once again in the standard issue the next day, placing it before the eyes of readers with greater frequency than any other notices in that newspaper.  Even as the provincial convention met to discuss how to defend the liberties of colonizers and the Maryland Journal carried the news, the newspaper also worked to constrain the freedom of enslaved people, including one “Likely young NEGRO BOY” in particular.

July 4

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Dunlap’s Maryland Gazette (July 4, 1775). NB: The compositor mistakenly updated the masthead to “TUESDAY, JULY 3, 1775,” instead of “TUESDAY, JULY 4, 1775.”

“SOLOMON, a negro, … will make for Boston to the soldiers.”

They made their escape together.  Solomon, an enslaved man, and Richard Dawson, a “white servant man” and “an English convict,” ran away from Thomas Cockey, Sr., and Thomas Cockey, Jr., in Baltimore County in the spring of 1775.  Their advertisement describing Solomon and Dawson first appeared in the May 16, 1775, edition of Dunlap’s Maryland Gazette.  The two men apparently eluded capture because the notice ran regularly for the next several months, including in the July 4 edition.

When they departed, both Solomon and Dawson had an “iron collar double rivetted.”  Solomon had also been outfitted with “a darby” or fetters “on each leg with a chain to one of them,” probably because the Cockeys correctly considered him likely to attempt to liberate himself.  He did, after all, have a history of making a break for freedom.  According to the Cockeys, Solomon previously made it to New Castle in Delaware, remaining there for “twelve months and upwards,” but then in July 1774 went to Somerset County, Maryland.  There he was captured, jailed, and “brought home in November.”  Within months, he became a fugitive seeking freedom once again.  The Cockeys believed that Solomon “has been in Philadelphia.”

Solomon was a young man, “about twenty-two years of age,” who had been in the colonies “about four years.”  Dawson, in contrast, was older, “about 55 years of age.”  He had served as a soldier “under the King of Prussia [during the] last war.”  The Cockeys did not indicate which crimes Dawson committed to merit punishment as a convict servant transported to America.  They did speculate that Solomon and Dawson “will make for Boston to the soldiers, as they have often been talking about them,” though they did not reveal the particulars of what the enslaved man and the former soldier had to say about the British troops or when their conversations first occurred.  Had they taken place after learning of the battles at Lexington and Concord?  Did Dawson think that British soldiers might feel some sympathy for a former comrade?  Did Solomon believe that regulars would shelter him from the colonizers who put him in bondage?  Even if they did not hope for aid, Solomon and Dawson might have considered the upheaval in New England the best opportunity to avoid detection and capture.  The Cockeys anticipated that both men would “get their irons off, get other cloaths [to disguise themselves], change their names, and deny their master.”  Since Solomon “talks pretty good English” and evaded capture for so long during his previous attempt to liberate himself, he had likely learned to tell plausible stories.

Some advertisements about enslaved men and women who liberated themselves by running away from their enslavers during the era of the American Revolution suggested that they received assistance from enslaved relatives and friends.  On occasion, other advertisements recorded enslaved people and unfree colonizers (indentured servants, convict servants, apprentices) working together.  The role that the battles at Lexington and Concord and the siege of Boston played in Solomon’s decision to make common cause with Dawson cannot be determined from the narrative the Cockeys presented in their advertisement.  What is clear, however, is that Solomon repeatedly made his own declarations of independence.

For other stories of enslaved people liberating themselves originally published on July 4 during the era of the American Revolution, see:

June 21

What was advertised in a revolutionary American newspaper 250 years ago today?

Massachusetts Spy (June 21, 1775).

“RESOLVED, That we abhor the enslaving of any of the human race, and particularly of the NEGROES in this county.”

Nathaniel Read’s advertisement describing Tower, an enslaved man who liberated himself by running away, and offering a reward for his capture and return ran in the Massachusetts Spy a second time on June 21, 1775.  It was the last time that advertisement appeared.  Perhaps the notice achieved its intended purpose when someone recognized the Black man with “a little scar on one side [of] his cheek” or perhaps Read discontinued it for other reasons.

Whatever the explanation, Read’s advertisement starkly contrasted with a new notice that relayed a resolution passed “In County Convention” on June 14.[1]  “[T]he NEGROES in the counties of Bristol and Worcester, the 24th of March last, petitioned the Committees of Correspondence for the county of Worcester (then convened in Worcester) to assist them in obtaining their freedom.”  As the imperial crisis intensified and colonizers invoked the language of liberty and freedom from (figurative) enslavement, Black people who were (literally) enslaved in Massachusetts applied that rhetoric to themselves and initiated a process that challenged white colonizers to recognize their rights.  They did so before the Revolutionary War began with the battles at Lexington and Concord in April 1775, though it took a few months for the County Convention to pass a resolution.  That resolution supported the petition: “we abhor the enslaving of any of the human race, and particularly of the NEGROES in this county.”  Furthermore, “whenever there shall be a door opened, or opportunity present, for any thing to be done toward the emancipating the NEGROES; we will use our influence and endeavour that such a thing may be effected.”

During the era of the American Revolution, the press often advanced purposes that seem contradictory to modern readers.  Newspapers undoubtedly served as engines of liberty that promoted the American cause and shaped public opinion in favor of declaring independence, yet they also played a significant role in perpetuating the enslavement of Africans, African Americans, and Indigenous Americans.  News articles reported on the dangers posed by enslaved people, especially when they engaged in resistance or rebellion, and advertisements facilitated the slave trade and encouraged the surveillance of Black men and women to determine whether they matched the descriptions of enslaved people who liberated themselves.  Revenue from those advertisements underwrote publishing news and editorials that supported the patriot cause.  Yet the early American press occasionally published items that supported the emancipation of enslaved people and abolishing the transatlantic slave trade as some colonizers applied the rhetoric of the American Revolution more evenly to all people.

**********

[1] Although it resembles a news article, this item appeared among the advertisements.  In addition, it ran more than once, typical of paid notices rather than news printed just once.  Newspaper advertisements often delivered news, especially local news, during the era of the American Revolution.

June 14

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Massachusetts Spy (June 14, 1775).

“RAN away … a NEGRO MAN, named TOWER.”

Isaiah Thomas, the printer of the Massachusetts Spy, left Boston just before the battles at Lexington and Concord in April 1775.  He had previously advertised that he intended to establish a printing office in Worcester and install a junior partner there to print the town’s first newspaper.  When he decided to leave Boston to escape the ire of British officials he had angered with his advocacy for the Patriot cause, however, he revised his plans.  Instead of a junior partner printing a new newspaper, Thomas moved the Massachusetts Spy to Worcester and continued publishing it there, safely beyond the reach of Tories in Boston.  Although the numbering of the newspaper continued uninterrupted, it gained a new subtitle, American Oracle of Liberty, and a warning that ran across the top of the masthead, “Americans! — Liberty or Death! — Join or Die.”

When published in Boston, the Massachusetts Spy carried advertisements that offered enslaved people for sale and notices that described enslaved people who liberated themselves by running away from their enslavers and offered rewards for their capture and return.  Despite the new subtitle and the admonitions in the masthead, Thomas continued to earn revenue for his newspaper by printing those advertisements in the Massachusetts Spy after moving it to Worcester.  Away from the colony’s largest urban port, colonizers did not resort to such notices as often, but they did submit them to the printing office and Thomas did publish them. The June 14, 1775, edition of the Massachusetts Spy, the seventh issue printed in Worcester, carried an advertisement about a “NEGRO MAN, named TOWER” who “RAN away” from Nathaniel Read of the nearby town of Western.  Read stated that “Whoever will take up said Runaway shall be handsomely rewarded.”  That advertisement appeared immediately below a news update that confirmed that residents of Charleston, South Carolina, had received word of “a skirmish, or in fact rather an engagement, which happened between his Majesty’s troops and the Provincials” on April 19.  The extract of the letter, written by a British officer in Boston and sent to a correspondent in Charleston, acknowledged that “On the whole the Provincials behaved with unexpected bravery.”  Tower also acted with courage, though not necessarily “unexpected bravery,” as he enacted his own plan for “Liberty or Death!”  Neither Read nor most readers allowed for that possibility, though an item that appeared in the next issue of the Massachusetts Spyindicated that some colonizers in Massachusetts did grapple with the meaning of freedom for enslaved people and the applied the rhetoric of the Revolution to them as well.  The Adverts 250 Project will feature that item next week.

June 1

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Norwich Packet (June 1, 1775).

“One Dollar Reward [for] a Negro Man, named Jack.”

Among its other contents, the June 1, 1775, edition of the Norwich Packet carried an advertisement that offered a “One Dollar Reward” for the capture and return of “a Negro Man, named Jack” who had liberated himself by running away from his enslaver, Joseph Farnham, Jr. of Canterbury, Connecticut, on the morning of April 8.  Farnham provided a description that included Jack’s age, height, other physical characteristics, and clothing.  He also stated that Jack “speaks broken English,” hoping that would assist readers in identifying the fugitive seeking freedom.  In addition, Jack “has formerly been at Sea.”  He had experience as a sailor, making it even more important to include the standard warning that “All Masters of Vessels and others are forbid to harbour or carry off said Negro, or they may depend on being prosecuted.”  Farnham suspected that Jack was headed to Boston.  He departed before the battles of Lexington and Concord and the siege of Boston.  Those events may have worked to Jack’s advantage, distracting colonizers from taking too much notice of him.

What they certainly did notice was that the imperial crisis had entered a new stage.  “HOSTILITIES are at length commenced in this colony,” Massachusetts, “by the troops under command of General Gage,” Joseph Warren, president pro tem of the Massachusetts Provincial Congress declared in an address to “the INHABITANTS of GREAT-BRITAIN.”  He considered it vital that “an early, true, and authentic account of this inhuman proceeding should be known to you.”  He then outlined the recent battles, especially the “ravages of the troops” in “General Gage’s army.” Farnham’s advertisement about Jack appeared immediately below Warren’s address in the June 1 edition of the Norwich Packet, though most readers likely did not grapple with the contradictions.  On behalf of the Massachusetts Provincial Congress, Warren lamented that “ministerial vengeance against this colony, for refusing, with her sister colonies, a submission to slavery.”  He meant figurative slavery, yet Farnham’s advertisement concerned the literal enslavement of a Black man, prompted by Jack’s quest for his own liberty.  Time and time again, advertisements about enslaved men, women, and children appeared alongside news and editorials about the dangers that Parliament posed to the freedoms of colonizers.  The revenue from Farnham’s advertisement about Jack, for instance, helped in making it possible for the printers to publish an editorial from the president pro tem of the Massachusetts Provincial Congress.