August 29

What was advertised in a colonial American newspaper 250 years ago this week?

Virginia Gazette [Rind] (August 26, 1773).

“WILLIAMSBURG: Printed by CLEMENTINA RIND, at the NEW PRINTING OFFICE.”

It was the first time that Clementina Rind’s name appeared in the colophon of the Virginia Gazette, formerly published by her late husband.  William Rind died on August 19, 1773.  A week later, his widow revised the colophon to read: “WILLIAMSBURG: Printed by CLEMENTINA RIND, at the NEW PRINTING OFFICE, on the Main Street.”  Clementina continued her husband’s practice of using the colophon as an advertisement for subscriptions and advertising.  “All Persons may be supplied with this GAZETTE,” the colophon continued to inform readers, “at 12s6 per Year.  ADVERTISEMENTS of a moderate Length are inserted for 3s. the first Week, and 2s. each Time after; and long ones in Proportion.”  A thick border, indicative of mourning, separated the colophon from the rest of the content on the final page.  Similarly, mourning borders appeared in the masthead as well, alerting readers of a significant loss.

Due to a variety of factors, the death notice in digitized copy of Rind’s Virginia Gazette is not fully legible.  His fellow printers, Alexander Purdie and John Dixon, however, ran an even more extensive tribute to their former competitor in their own Virginia Gazette, though lacking mourning borders.  They first described William as “an affectionate Husband, kind Parent, and a benevolent Man” before lauding his work as “publick Printer to the Colony.”  Purdie and Dixon memorialized a colleague whose “Impartiality on the Conduct of his Gazette, by publishing the Productions of the several contending Parties that have lately appeared in this Country, cannot fail of securing to his Memory the Estee, of all who are sensible how much the Freedom of the Press contributes to maintain and extend the most sacred Rights of Humanity.”  Purdie and Dixon underscored the important contributions of all printers in paying their respects to the departed William.  They also gave an extensive account of the funeral rituals undertaken by “the ancient and honourable Fraternity of Free and Accepted Masons” in memory of “so worthy a Brother.”

Clementina printed the Virginia Gazette for thirteen months.  Following her death on September 25, 1774, John Pinkney became the printer.  Clementina was not the only female printer producing and distributing a newspaper in the colonies at the time.  In Annapolis, Anne Catherine Green and Son published the Maryland Gazette.  The widow of Jonas Green, Anne Catherine printed the newspaper upon his death, sometimes as sole publisher and sometimes in partnership with a son.  The Adverts 250 Project has also traced some of the work of Sarah Goddard, printer of the Providence Gazette in the late 1760s.  Female printers joined their male counterparts in contributing to the dissemination of information (and advertising) during the era of the American Revolution.

Virginia Gazette [Rind] (August 26, 1773).

November 19

What was advertised in a colonial American newspaper 250 years ago today?

Virginia Gazette [Rind] (November 19, 1772).

“A TRACT of six hundred acres, including about two hundred of cleared land.”

George Washington possessed a “TRACT of six hundred acres … lying on the north side of Rappahannock river, opposite to the lower end of Fredericksburg” that he wished to sell, rent, or exchange “for back lands in any of the northern counties” of Virginia in the fall of 1772.  To that end, he ran advertisements in the Virginia Gazette published by Alexander Purdie and John Dixon and the Virginia Gazette published by William, calling on interested parties to “enquire of Col. Lewis in Fredericksburg” or himself in Fairfax.

Thick black lines appeared on either side of Washington’s advertisement in the November 19 edition of Rind’s Virginia Gazette, but those lines had nothing to do with the advertisement itself.  Instead, those lines adorned all four pages of that issue, separating columns of news and advertising on each page.  Readers recognized them as mourning borders, a common practice among eighteenth-century printers upon the deaths of prominent and influential people.  When readers first glimpsed the front page of the newspaper, they would have known that it contained news about the death of someone important.  In addition to the black borders between the columns, Rind also inserted thick black borders into the masthead.  Similar borders helped readers find news of the death of “the Honourable WILLIAM NELSON, Esquire, President of his Majesty’s Council of Virginia” when they turned to the second page.  Those borders ran above and below the announcement of Nelson’s death.  In contrast, a shorter item about the death of William Templeman, a merchant in Fredericksburg, did not feature mourning borders above and below, only to the sides like the rest of the contents of that edition.  Many readers in Williamsburg, the capital of the colony and the site of the printing office, would have heard the news before receiving the newspaper, but for readers at a distance the mourning borders immediately alerted them to peruse the issue for a certain kind of news.

In that issue of the Virginia Gazette, the news of Nelson’s death had an impact on the appearance of Washington’s real estate notice and every other advertisement.  Even readers who had previously heard the news could not read any of the notices without encountering a reminder of that significant event.

June 22

What was advertised in a colonial American newspaper 250 years ago today?

Providence Gazette (June 22, 1771).

“ADVERTISEMENTS of a moderate Length (accompanied with the Pay) are inserted in this Paper three Weeks for Four Shillings Lawful Money.”

Today marks two thousand days of production for the Adverts 250 Project.  Every day for two thousand consecutive days, I have examined an advertisement originally published in an eighteenth-century newspaper.  Students enrolled in my Colonial America, Revolutionary America, Public History, and Research Methods classes at Assumption University have also contributed to the Adverts 250 Project as guest curators.

This milestone seems like a good opportunity to address two of the questions I most commonly encounter.  How much did a subscription to an eighteenth-century newspaper cost?  How much did an advertisement cost?  Most printers did not regularly publish subscription rates or advertising rates in their newspapers, but some did include that information in the colophon at the bottom of the final page.  Of the twenty-two newspapers published during the week of Sunday, June 16 through Saturday, June 22, 1771, that have been digitized and made available for scholars and other readers, seven listed subscription rates and six indicated advertising rates.  Four of those, the Essex Gazette, the Maryland Gazette, Purdie and Dixon’s Virginia Gazette, and Rind’s Virginia Gazette, included both subscription rates and advertising rates in the colophon. That nearly as many identified advertising rates as the cost of subscriptions testifies to the importance of advertising for generating revenue.

Here is an overview of subscription rates and advertising rates inserted in the colophons of colonial newspapers during the last week of spring in 1771.

SUBSCRIPTION RATES:

  • Essex Gazette (June 18): “THIS GAZETTE may be had for Six Shillings and Eight Pence per Annum, (exclusive of Postage) 3s. 4d. (or 3s. 6d. if sent by Post) to be paid at Entrance.”
  • Maryland Gazette (June 20): “Persons may be supplied with this GAZETTE, at 12s. 6d. a Year.”
  • Massachusetts Spy (June 20): “Persons may be supplied with this paper at Six Shillings and Eight Pence, Lawful Money, per Annum.”
  • Pennsylvania Chronicle (June 17): “Subscriptions, (at TEN SHILLINGS per Annum) Advertisements, Articles and Letters of Intelligence are gratefully received for this Paper.”
  • Pennsylvania Journal (June 20): “Persons may be supplied with this Paper at Ten Shillings a Year.”
  • Virginia Gazette [Purdie and Dixon] (June 20): “ALL Persons may be supplied with this PAPER at 12s. 6d. a Year.”
  • Virginia Gazette [Rind] (June 20): “All Persons may be supplied with this GAZETTE at 12s6 per Year.”

ADVERTISING RATES:

  • Essex Gazette (June 18): “ADVERTISEMENTS not exceeding eight or ten Lines are inserted for Three Shillings.”
  • Maryland Gazette (June 20): “ADVERTISEMENTS, of a moderate Length, are inserted for the First Time, for 5s. and 1s. for each Week’s Continuance.  Long Ones in Proportion to their Number of Lines.”
  • New-York Journal (June 20): “Advertisements of no more Length than Breadth are inserted for Five Shillings, four Weeks, and One Shilling for each Week after, and larger Advertisements in the same Proportion.”
  • Providence Gazette (June 22): “ADVERTISEMENTS of a moderate Length (accompanied with the Pay) are inserted in this Paper three Weeks for Four Shillings Lawful Money.”
  • Virginia Gazette [Purdie and Dixon] (June 20): “ALL Persons may … have ADVERTISEMENTS (of a moderate Length) inserted in it for 3s. the first Week, and 2s. each Week after.”
  • Virginia Gazette [Rind] (June 20): “ADVERTISEMENTS of a moderate Length are inserted for 3s. the First Week, and 2s. each Time after; and long ones in Proportion.”

Those newspapers that specified both subscription rates and advertising rates demonstrate the potential for generating significant revenue by publishing advertisements.  The competing newspapers in Williamsburg, Virginia, each charged twelve shillings and six pence per year for a subscription and collected three shillings for the first insertion of an advertisement and two shillings for every subsequent insertion.  William Rind declared that he set rates “in Proportion” for longer advertisements.  An advertisement that ran for six weeks cost more than an annual subscription.  Anne Catherine Green set the same price, twelve shillings and six pence, for a subscription to the Maryland Gazette, but charged five shillings the first time an advertisement ran.  Samuel Hall charged six shillings and eight pence for a subscription to the Essex Gazette and three shillings for each appearance of an advertisement of “eight or ten Lines.”  Some significantly exceeded that length, costing as much as a subscription for a single insertion.  Other printers presumable set similar rates, a pricing structure that meant that advertising played a substantial role in funding the dissemination of the news even in the colonial era.

January 20

Who was the subject of an advertisement in a colonial American newspaper 250 years ago this week?

Virginia Gazette [Rind] (January 17, 1771).
“A mulatto man slave named AARON, who brought suit against my father, Henry Randolph, in the General Court.”

Some historians and other scholars describe eighteenth-century newspaper advertisements about enslaved people who liberated themselves the first narratives of enslavement, though they acknowledge that those advertisements were not penned by enslaved people themselves.  Such advertisements document stories of resistance when read counter to the purposes of the enslavers who wrote them to encourage surveillance of Black people with the goals of identifying enslaved people who liberated themselves and returning them to bondage.  Filtered through the perspectives of enslavers who shaped the narratives, these advertisements told incomplete stories.  Still, these so-called runaway advertisements collectively testify to widespread resistance among enslaved people throughout the colonies.

The story of “a mulatto man slave named AARON” is among those countless incomplete narratives that almost certainly would have included different details had it been written by the enslaved man rather than his enslaver.  John Randolph placed an advertisement in the January 17, 1771, edition of William Rind’s Virginia Gazette to advise the public that Aaron had “RUN away” the previous June.  From Aaron’s perspective, however, he continued his quest for freedom by other means.  Randolph reported that Aaron previously “brought suit against my father, Henry Randolph, in the General Court, for his freedom.”  Aaron appeared before the court as Aaron Griffing.  Randolph did not explain the significance of the surname.  Notably, the enslaved man did not identify himself using the last name of his enslaver.  Randolph stated that “the suit was determined … in my father’s favour” even though “many of [Aaron’s] colour got their freedom [from] that court,” perhaps indicating that other enslaved “mulatto” men and women successfully sued for their freedom.  Even though he appeared in court as Aaron Griffing, Randolph suspected that he “may change his name” to improve his chances of remaining undetected and “endeavour to pass for a freeman.”  From Aaron’s perspective, no passing was involved.  He liberated himself after the court refused to do so.

Randolph’s advertisement included other information that Aaron might have described in more detail … or avoided altogether … had he told his own story.  For instance, Randolph declared that Aaron has been “marked on each cheek I, R, the letters very dull.”  The circumstances that led to the enslaved man bearing the initials of John Randolph (or another enslaver?) on his face may have been a significant motivation for liberating himself … or it may have been a story too painful for words.  Whichever may have been the case, Randolph’s advertisement survives today as a testament to Aaron’s courage and conviction to liberate himself.  It reverberates with meaning unintended by the enslaver who wrote and disseminated it a quarter millennium ago.

September 6

What was advertised in a colonial American newspaper 250 years ago today?

Sep 6 - 9:6:1770 Virginia Gazette Rind
Virginia Gazette [Rind] (September 6, 1770).
TOUT A LA MODE.”

George Lafong introduced himself to the ladies and gentlemen of Williamsburg as a “French HAIR-DRESSER” in an advertisement in the September 6, 1770, edition of William Rind’s Virginia Gazette.  Apparently, he was new in town and had not yet established a clientele; he announced that he “intends carrying on the said business.”  He also made two familiar marketing appeals, though he put a twist on the second one when he proclaimed that he styled hair “in the cheapest manner, & TOUT A LA MODE.”  The hairdresser concluded by inviting “Gentlemen who may please to honour him with their commands” to come to him for shaving.

Extending only eight lines, it was a brief advertisement, but Lafong managed to pack a lot of meaning into it.  Throughout the colonies, newcomers often noted their origins in their advertisements, especially when they thought this signaled greater prestige for their wares or services.  Artisans often described themselves as “from London,” suggesting that they possessed greater skill and had better training.  Apothecaries and others who provided medical treatments and services also emphasized their connections to London and other places on the other side of the Atlantic, often listing their credentials.  For hairdressers, being from London hinted at the cosmopolitanism associated with the thriving metropolis at the center of the empire, but being a “French HAIR-DRESSER” may have been even better since even the genteel denizens of London looked to France for fashion cues.  Hiring a French hairdresser in colonial Virginia could have been an expensive luxury reserved for the elite, but Lafong declared that his prices were not exorbitant.  His clients could have their hair elegantly styled and adorned “in the cheapest manner.”  Hiring a French hairdresser at all alluded to exclusivity, but the newcomer did not seek to become so exclusive that he priced himself out of the market.  He also put his own spin on familiar marketing appeals that emphasized fashion.  Shopkeepers, tailors, milliners, and others who provided consumer goods and services frequently incorporated fashion into their advertisements.  Lafong did so as well, trumpeting that he styled hair “TOUT A LA MODE” or “all in fashion.”  This appeal simultaneously underscored his identity as a French hairdresser and enhanced the aura of exclusivity for prospective clients who learned French to appear more genteel to their friends and neighbors.

Upon arriving in Virginia, Lafong placed a savvy advertisement intended to cultivate a clientele among the “Ladies and Gentlemen” of Williamsburg.  Incorporating several familiar marketing appeals, he also introduced an innovative means of underscoring his origins as a “French HAIR-DRESSER” by making his appeal to fashion in French rather than English.

July 29

What was advertised in a colonial American newspaper 250 years ago this week?

Jul 29 - 7:26:1770 Virginia Gazette Rind
Virginia Gazette [Rind] (July 26, 1770).
“He purposes to return to this LAND of LIBERTY.”

In the summer of 1770, William Wylie, a watchmaker, took to the pages of William Rind’s Virginia Gazette to inform the community that he would soon depart for Britain.  He made “his grateful acknowledgments to those Ladies and Gentlemen, who have hitherto employed him,” but he had other purposes for placing his advertisement.  He requested “that those who have omitted sending the money for the repairing their watches” would settle accounts before his departure.  He did not explain why he was making the voyage, but did state that he needed the money “to accomplish his design, in going to Britain.”  Wylie also pledged to return to Virginia and wanted former and prospective customers to keep him in mind for their watchmaking needs.  He hoped that loyal customers would once again hire him after his temporary absence.

Wylie also injected politics into his advertisement.  He proclaimed that he planned “to return to this LAND of LIBERTY as soon as possible,” using capital letters for added emphasis for his description of Virginia.  Paying to insert his advertisement in the newspaper also allowed the watchmaker an opportunity to express political views in the public prints as he went about his other business.  As printer and editor, Rind selected the content when it came to news, editorials, and entertaining pieces, but he exercised less direct control over the content of advertisements.  Wylie could have submitted a letter to the editor in which he extolled the virtues of “this LAND of LIBERTY,” but with far less certainty that Rind would print it than an advertisement in which the watchmaker commented on his political views in the course of communicating with his customers.  Besides, presenting a homily on politics to readers of Rind’s Virginia Gazette does not appear to have been Wylie’s primary purpose in publishing the advertisement.  All the same, he made a deliberate choice to deviate from the standard format for the type of advertisement he placed.  Nothing about the goals he wished to achieve required that he opine about politics at all, but Wylie purchased the space in the newspaper and had the liberty to embellish his advertisement as he wished.  In turn, readers of Rind’s Virginia Gazette encountered political commentary among the advertisements in addition to the news and editorials elsewhere in the newspaper.

June 14

What was advertised in a colonial American newspaper 250 years ago today?

Jun 14 - 6:14:1770 Virginia Gazette Rind
Virginia Gazette [Rind] (June 14, 1770).
“This mill was erected principally with a view of encouraging our own manufactures.”

Although advertisements promoting local industry and encouraging “domestic manufactures” most often appeared in newspapers published in New England and the Middle Atlantic in the era of the imperial crisis that culminated in the American Revolution, advertisements that made similar appeals also appeared, though less frequently, in newspapers published in the Chesapeake and Lower South.  William Rind’s Virginia Gazette ran just such an advertisement as spring turned to summer in 1770.  Benjamin Brooks operated a fulling mill, cleansing and dyeing cloth for his customers.  He pledged that clients “may depend upon having their cloth finished with the utmost expedition, and in the neatest manner.”  Brooks also rehearsed many of the same appeals linking his enterprise to politics and current events that artisans and others incorporated into advertisements in New England, New York, and Pennsylvania.

Brooks proclaimed that his mill “was erected principally with a view of encouraging our own manufactures at this time, when the use of British is utterly destructive of our liberty.”  In so doing, he invoked disputes between Parliament and the colonies concerning taxation and regulation of commerce as well as the nonimportation agreements first adopted in response to the Stamp Act and later renewed when the Townshend Acts imposed duties on imported paper, glass, lead, paint, and tea.  Colonists vowed to cease importing a vast assortment of goods, not just those enumerated in the Townshend Acts.  As an alternative to imported goods, many called for increased production in the colonies while simultaneously asserting that consumers had a duty to purchase those items.  When it came to domestic manufactures, production and consumption both constituted acts of resistance.  Realizing that some consumers would be skeptical of the quality of goods produced in the colonies, many producers offered reassurances.  In addition to stating that his mill finished cloth “in the neatest manner,” Brooks also declared that he and his workers “dye and dress jeans and fustians to look as well as those from England.”  Producers and retailers often made such pronouncements to convince prospective customers that they would not be disappointed when they acted on their political principles when making choices about consumption.

Brooks also made a less common observation in his advertisement, one that further mobilized colonists to do their part to support American interests.  He noted that “It is impossible to make good work, un less the cloth has been properly managed before it is sent to the mill.”  To that end, he inserted directions that “if complied with, will enable me to give … satisfaction to my customers.”  The fuller encouraged the production of homespun, but also noted that the quality of his finishing work depended in part on the quality of the untreated cloth delivered to him.  He provided a brief primer on spinning and other parts of the process customers undertook on their own before delivering cloth to the mill.  If colonists hoped to produce cloth that rivaled English imports, they all had to do their part.

Politics were not confined to the news items and letters published in the Virginia Gazette and other newspapers in the late 1760s and early 1770s.  Instead, politics overflowed into other parts of newspapers, inflecting advertisements for consumer goods and services with additional meaning.  Brooks did not need to elaborate on what he meant when he stated that “the use of British [manufactures] is utterly destructive of our liberty.”  That simple phrase allowed him to connect his fulling mill to a larger project of American industry that required the active support of all who read his advertisement.

December 14

What was advertised in a colonial American newspaper 250 years ago today?

Dec 14 - 12:14:1769 Virginia Gazette Rind
Virginia Gazette [Rind] (December 14, 1769).
“She has an assistant just arrived from London.”

In the late 1760s, relatively few women in Williamsburg, Virginia, resorted to the public prints to advertise consumer goods and services. Many certainly worked in shops operated by husbands and other male relations, their contributions hidden when it came to marketing. Others ran their own shops but neglected to make themselves more visible to the public by placing newspaper advertisements. They participated in the marketplace without calling attention to themselves, perhaps relying on friends and regular patrons to promote them via word of mouth.

Sarah Pitt, however, joined the ranks of women who did advertise. On December 14, 1769, she placed an advertisement in William Rind’s Virginia Gazette. She did not run the same advertisement in the other newspaper printed in Williamsburg, Alexander Purdie and John Dixon’s Virginia Gazette. Her marketing did not reach as many readers as notices that other advertisers placed in both publications. Still, she informed readers of Rind’s newspaper that she sold an array of textiles, accessories, and other merchandise, most of it intended for women and children.

To maintain and even enlarge her customer base or, as she described it, “a continuance of the Ladies custom,” Pitt also reported that “she has an assistant just arrived from London.” This assistant, presumably a woman, “understands the millinery business.” This allowed Pitt to expand her enterprise by providing a service associated with the goods she sold. She provided one-stop shopping for customers who wished to purchase, for example, “Balladine silk,” “rich black lace,” “white blond thread,” “fine cap wire,” and “shaded flowers” to be made into a hat. Having “just arrived from London,” Pitt’s assistant would have been familiar with the current fashions in the most cosmopolitan city in the empire. With that knowledge, she could recommend other accouterments and combinations of goods to purchase for the purpose of making hats or “mounting fans, and making cardinals and bonnets.”

Sarah Pitt made savvy decisions when she advertised in Rind’s Virginia Gazette. She emphasized consumer choice by listing a vast array of goods available at her shop. She also promoted a service that many other shopkeepers did not provide, noting the contributions her new assistant made to the business.

April 27

GUEST CURATOR: Samantha Surowiec

What was advertised in a colonial American newspaper 250 years ago today?

Virginia Gazette [Rind] (April 27, 1769).
To be SOLD … before Mr. Anthony Hay’s door, in Williamsburg … TWENTY LIKELY VIRGINIA BORN SLAVES.”

Since slaves were being sold outside of Anthony Hay’s door, I wondered if he was a prominent figure in Virginia in the 1760s. I learned that Hay was a Scottish immigrant and owned one of the largest cabinetmaking shops in Williamsburg. According to the historians at Colonial Williamsburg, he primarily sold to the middle class and above, catering to their “modern tastes.” These people bought elegant furniture made by Hay and other artisans to show off their status or convey the importance of an event. His shop made the ceremonial chair for the Virginia governor, but his most beautiful works were elaborate tea and china tables designed to impress guests. Around the middle of the eighteenth century, about one-third of stylish furniture was imported from England, but as the colonies used commerce and consumption as acts of resistance in the years before the American Revolution, Virginians bought more and more domestically made furniture. Today, Williamsburg has a reconstructed cabinet shop located where Hay’s business used to reside. It is open to the public to learn more about the history of cabinetmaking.

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ADDITIONAL COMMENTARY: Carl Robert Keyes

For today’s entry, Sam selected an advertisement also included among those from the Slavery Adverts 250 Project. That companion project to the Adverts 250 Project seeks to demonstrate the ubiquity of advertisements for enslaved men, women, and children in eighteenth-century newspapers. From New England to Georgia, slavery was an everyday part of life. Enslaved people lived and labored throughout the colonies. They were also visible in the public prints, the subjects of advertisements that offered men, women, and children for sale or encouraged white colonists to participate in a culture of surveillance of black bodies in order to recognize their descriptions and claim awards for capturing those who attempted to escape from bondage.

This advertisement for “TWENTY LIKELY VIRGINIA BORN SLAVES” demonstrates another aspect of the ubiquity of slavery in eighteenth-century America: the venues where enslaved men, women, and children were sold. W. Mitchell planned to conduct this sale “before Mr. Anthony Hay’s door, in Williamsburg.” Anyone who traversed the street where Hay kept his shop was exposed to this sale, whether or not they wished to engage in a transaction, whether or not they wished to observe. Just as white colonists regularly encountered enslaved men, women, and children, they also regularly glimpsed the buying and selling of them since such business was not restricted to auction houses or other venues specifically for that purpose.

Another advertisement published in Purdie and Dixon’s Virginia Gazette on the same day described a “SCHEME for disposing of … LANDS, HOUSES, and SLAVES” through a lottery. The “Prizes” included several enslaved men, women, and children. Although some were described as parents and children or sister and brothers, the trustees who organized the lottery as a means of settling an estate listed each of them as separate prizes. Almost certainly they would be separated from each other at the time of the drawing. The entire process was just as callous and casual as the sale held in the street “before Mr. Anthony Hay’s door.” The advertisements made these sales all the more visible. Quite likely far more readers became aware of them from the advertisements in the public prints than colonists viewed them when they occurred.

December 22

What was advertised in a colonial American newspaper 250 years ago today?

Virginia Gazette [Rind] (December 22, 1768).

“A SCHEME of a LOTTERY.”

Bernard Moore did not specify why he set about “disposing of certain LANDS, SLAVES, and STOCKS” when he published “A SCHEME of a LOTTERY” in the December 22, 1768, edition of William Rind’s Virginia Gazette. Whether he planned to leave the colony or needed the funds to settle debts or some other reason, Moore aimed to raise a guaranteed £18,400 through the sale of lottery tickets rather individual sales of “LANDS, SLAVES, and STOCKS” or an auction that may not have raised the same revenue as the lottery. Of the 124 possible prizes, real estate and livestock comprised the majority, but a total of fifty-five enslaved men, women, and children accounted for the prizes for thirty-nine winning tickets.

Approximately half of Moore’s advertisement listed those men, women, and children held in bondage, describing their relationships and their skills. In some instances Moore intended to keep family members together as a single prize. Such was the case for a “Negro man named Billy, … an exceeding trusty good forgeman” and “his wife named Lucy, … who works exceeding well both in the house and field” as well as a “Negro woman named Rachel … and her children Daniel and Thompson.” Moore separated other families. One prize consisted of a “Negro man, Robin, a good sawyer, and Bella, his wife,” but not their children. “A negro girl named Sukey, about 12 years old, and another named Betty, about 7 years old; children of Robin and Bella” constituted a different prize. Barring some stroke of luck, parents and children would be separated on the day of the drawing.

As the descriptions of Billy, Lucy, and Robin indicate, Moore owned enslaved workers who possessed a variety of skills beyond agricultural labor. Many of them worked in the “forge and grist-mill” also offered as a prize. Moore included these descriptions of their abilities: “a very trusty good forgeman, as well at the finery as under the hammer, and understands putting up his fire,” “a fine chaferyman,” “an exceeding good hammerman and finer,” “an exceeding good forge carpenter, cooper, and clapboard carpenter,” “a very fine blacksmith,” and “a very fine master collier.” Moore also acknowledged gradations of skill level, describing other colliers as “very good” or “good.” Other workers possessed skills not necessarily related to operating the forge, including “a good miller,” “an exceeding trusty good waggoner,” “a good carter,” “a good sawyer,” and “the Skipper” of a flat-bottomed boat.

Moore described a community, though his “SCHEME of a LOTTERY” and his treatment of enslaved men, women, and children as prizes for the winners did not acknowledge it. Indeed, good fortune was not the lot for the twenty-eight men, fourteen women (including the pregnant Pat), and thirteen children. Other sorts of advertisements concerning slaves typically described only one or a few individuals, but the extensive list of names, ages, relationships, and skills in Moore’s notice about his lottery sketched an entire community. Moore intended to raise funds, but he unintentionally produced a document that aids subsequent generations in uncovering the experiences of enslaved men, women, and children who had far fewer opportunities than slaveholders to tell their own stories.