March 5

What was advertised in a colonial American newspaper 250 years ago today?

Essex Gazette (March 5, 1771).

“Sermons on the Death of Mr. WHITEFIELD.”

A little more than five months following George Whitefield’s death on September 30, 1770, the commodification of that event continued in the pages of the Essex Gazette.  Printers, booksellers, and others produced and marketed a variety of commemorative items dedicated to the prominent minister in the weeks after his death.  The advertising for such items tapered off by the end of the year, but some notices occasionally appeared in newspapers from New England to South Carolina in 1771.  On March 5, Samuel Hall, the printer of the Essex Gazette, informed prospective customers of “Dr. Whitaker’s and Mr. Parsons’s Sermons on the Death of Mr. WHITEFIELD, with Mr. Jewet’s Exhortation at the Grave, annexed to the latter” available at his printing office in Salem.

This particular advertisement included thick black bands on both sides, a common symbol of mourning in early American print.  Whitefield’s death, however, was not the reason that Hall included that symbol in the March 5 edition.  The borders ran throughout the entire newspaper, enclosing every column on all four pages, to mark the first anniversary of “Preston’s Massacre–in King-Street–Boston, N. England–1770.  In which Five of his Majesty’s Subjects were slain, and Six wounded, By the Discharge of a Number of Muskets from a Party of Soldiers under the Command of Capt. Thomas Preston.”  Hall devoted the entire front page to commemorating the Boston Massacre, first in a “solemn and perpetual MEMORIAL Of the Tyranny of the British Administration of Government” that extended across all three columns and filled half of the space below the masthead.  A letter reprinted from the New-Hampshire Gazette accounted for the remainder of the page.  In it, an anonymous author, “CONSIDERATION,” encouraged residents of every colony to designate a day to commemorate “the Massacre of 5 Americans” and, more generally, reflect on “the most important Events that have happened relative to the Government and Liberties of the Country.”  Unless colonists set aside a day for “delivering Discourses upon Government, the fundamental Laws of the Land, [and] the Advantages of civil and religious Liberty,” Consideration feared that “People will grow inattentive to those Concerns” and tyrants would prevail.  The black bands around Consideration’s essay underscored the gravity of the proposal.  Consideration issued a call to action, one endorsed by the printers of the New-Hampshire Gazette when they inserted it in their newspaper and endorsed once again by Hall when he reprinted it.

Two of the most momentous events of 1770, the Boston Massacre and the death of George Whitefield, converged in the March 5, 1771, edition of the Essex Gazette.  Both events fueled acts of commemoration, sometimes mediated through commodification.  Vigilant printers played an important role in keeping those stories familiar among the general public, through news accounts, editorials, and advertisements.

Essex Gazette (March 5, 1771).

February 5

What was advertised in a colonial American newspaper 250 years ago today?

South-Carolina and American General Gazette (February 5, 1771).

“A FUNERAL SERMON … on the much lamented Death of the Rev. Mr. GEORGE WHITEFIELD.”

Robert Wells, bookseller and printer of the South-Carolina and American General Gazette, placed an advertisement for “NEW BOOKS” in the February 5, 1771, edition of his newspaper.  The advertisement extended an entire column, listing dozens of titles and concluding with “TOBLER’s ALMANACK” and “A FUNERAL SERMON” in memory of George Whitefield.  With the latter, Wells presented consumers an opportunity to participate in commemorations of the prominent minister that occurred from New England to Georgia.  Commodification of Whitefield’s death made it possible for colonists to purchase mementos that testified to their grief and regard for the minister; simultaneously, such commodification generated revenues for printers, booksellers, and others.

Whitefield, one of the most influential ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, died in Newburyport, Massachusetts, on September 30 1770.  The next day news appeared in several newspapers published in Boston and from there quickly spread to other towns and other colonies.  Within a month, residents of Georgia learned of the minister’s death.  Wells advertised a sermon delivered in Whitefield’s memory “at Savannah, in Georgia, November 1, 1770 … By J.J. ZUBLY, Minister of an English and German Congregation.”  According to the imprint, James Johnston, printer of the Georgia Gazette, printed and sold the sermon.  He most likely advertised it in his own newspaper, but few editions of the Georgia Gazette from late 1770 and beyond survive.  Johnston apparently dispatched copies to Charleston in hopes of capturing another market.

Yet the advertisement for Zubly’s sermon was not the only appearance Whitefield made among the advertisements in the February 5 edition of the South-Carolina and American General Gazette.  John Fleeming’s subscription notice for an annotated “FAMILY BIBLE” filled two columns on the front page, the second of those columns devoted almost entirely to an endorsement Whitefield penned for an earlier edition.  Fleeming leveraged the minister’s notes of approbation written years earlier into a posthumous testimonial for his proposed project.  He distributed that advertisement widely in newspapers published in New England, but this was the first time it appeared in any of the newspapers published in South Carolina.  Fleeming and his local agents updated it to indicate that “Subscriptions for said laudable Undertaking, are taken in at Charlestown by ROBERT WELLS, at the Old Printing-House, Great Stationary and Book Store; In Savannah by JAMES JOHNSTON, at his Printing-Office.”

The frequency of advertisements for Whitefield memorabilia tapered off by the end of 1770 as the immediacy of the minister’s death faded, but a couple of months later they experienced a resurgence as printers and booksellers renewed their efforts to provide commemorative items to consumers who wished to feel connected to such a significant event.  Much of this resurgence occurred beyond New England, the center for most, but not all, of the marketing for Whitefield paraphernalia in the first few months after his death.  Just as news spread, reprinted from newspaper to newspaper, so did the commodification of the Whitefield’s death.

January 31

What was advertised in a colonial American newspaper 250 years ago today?

Pennsylvania Journal (January 31, 1771).

“A DISCOURSE, Occasioned by the DEATH of the Revd. GEORGE WHITEFIELD.”

The death of George Whitefield in Newburyport, Massachusetts, on September 30, 1770, was one of the most significant news events of the year.  Newspapers throughout the colonies reported on the death of one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening.  They also carried news of local reactions and commemorations as well as poetry that memorialized the minister.  Almost immediately, printers, publishers, booksellers, and others commodified Whitefield’s death, marketing a variety of memorabilia via newspaper advertisements.

Such marketing tapered off after a couple of months as the immediacy of Whitefield’s death faded.  Printers and booksellers who previously placed advertisements designed solely to promote items devoted to Whitefield began listing such memorabilia among other merchandise available for sale.  At the end of January and beginning of February 1771, however, a resurgence of marketing commemorative items occurred, this time in places that had not witnessed the same intensity of advertising for Whitefield memorabilia as New England and New York in the final months of 1770.

William Bradford and Thomas Bradford, printers of the Pennsylvania Journal, began advertising sermons delivered in memory of the minister in the January 31 edition of their newspapers.  The Bradfords informed the public that they published “A DISCOURSE, Occasioned by the DEATH of the Revd. GEORGE WHITEFIELD … delivered October 14, 1770, in the Second Presbyterian Church, in this city, By JAMES SPROUTT, A.M. Pastor of said Church.”  They also carried another sermon by Ebenezer Pemberton, “Pastor of a Church in BOSTON.”  The Bradfords likely acquired copies of Pemberton’s sermon from printers in New England or New York, perhaps in exchange for promises of receiving copies of Sproutt’s sermon when it went to press.  The latter was a new publication not previously marketed elsewhere.  The Bradfords offered their customers choices; they could acquire a sermon delivered locally that already may have been familiar or one delivered in Boston that featured new content.  They could even purchase both, allowing them simultaneously to honor the influential minister and compare the memorials.

Whitefield’s death prompted mourning throughout the colonies, but it also presented opportunities for printers, publishers, booksellers, and others to attempt to profit from leveraging current events into commemorative items.  From New England to South Carolina, newspapers carried both reports of the minister’s death and advertisements for memorabilia. Widespread commodification accompanied the death of the famous minister.

January 18

What was advertised in a colonial American newspaper 250 years ago today?

New-Hampshire Gazette (January 18, 1771).

“A few Almanacks, and several Pieces on the late renowned WHITEFIELD, &c. may be had at the Printing Office.”

When George Whitefield, one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, died on September 30, 1770, it did not take long for printers, booksellers, and others to market commemorative items that celebrated the life of the minister and mourned his passing.  Within a week, advertisements for merchandise ranging from poems to hymns to funeral sermons began appearing in colonial newspapers.  While the commodification of Whitefield’s death was concentrated in New England, consumers in other regions also had opportunities to purchase memorabilia.

Those advertisements ran regularly for several months, but then tapered off at the end of the year.  As part of that process, printers and booksellers incorporated Whitefield commemorative items into advertisements promoting other items for sale.  For instance, printers Thomas Fleet and John Fleet inserted an advertisement for four pamphlets in the January 7, 1771, edition of their newspaper, the Boston Evening-Post.  “Dr. Whitaker’s Sermon on the Death of Mr. WHITEFIELD” was the third of those four items.  Previously, Whitefield commemorative items merited advertisements of their own in the Boston Evening-Post.

Such was the case in a brief advertisement in the January 18 edition of the New-Hampshire Gazette.  Daniel Fowle and Robert Fowle advised prospective customers that “A few Almanacks, and several Pieces on the late renowned WHITEFIELD, &c. may be had at the Printing Office.”  Whitefield’s death and the ensuing commemorations and mourning rituals were no longer breaking news, so the Fowles, like the Fleets, devoted less advertising space to marketing memorabilia.  Yet they still had inventory available, surplus copies that diminished any potential profits gained from the commodification of the minister’s death.  Advertising excess copies of almanacs in January was an annual custom for printers throughout the colonies.  The Fowles folded their Whitefield commemorative items into that practice, attempting to draw on remaining demand without giving over a significant amount of space to their advertisements.

January 7

What was advertised in a colonial American newspaper 250 years ago today?

Boston Evening-Post (January 7, 1771).

“Dr. Whitaker’s Sermon on the Death of Mr. WHITEFIELD.”

In addition to publishing the Boston Evening-Post, printers Thomas Fleet and John Fleet sold a variety of books at their shop at the Sign of the Heart and Crown.  Throughout the colonies, printers commonly augmented their incomes by selling books and pamphlets, mostly items that they either imported or acquired from associates in other towns alongside a few titles they produced on their own.

Such was the case in the advertisement the Fleets inserted in their own newspaper on January 7, 1771.  They concluded the notice with Jeremiah Dummer’s Defence of the New-England Charters, a pamphlet they reprinted in 1765, but they first listed titles published by others.  The Fleets devoted half of the notice to a pamphlet printed by William Goddard.  In The Partnership, Goddard detailed his disputes with “Joseph Galloway, Esq; Speaker of the Honorable House of Representatives of the Province of Pennsylvania, Mr. Thomas Wharton, sen.,” a prominent merchant, “and their Man Benjamin Towne,” a journeyman printer.  The four men had formerly been partners in the Pennsylvania Chronicle, but their disagreements led to a dissolution of the partnership in the summer of 1770 and a war of words in newspapers, handbills, and pamphlets.

The other titles available at the Heart and Crown included “Dr. Whitaker’s Sermon on the Death of Mr. WHITEFIELD.”  George Whitefield, one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, died in Newburyport, Massachusetts, on September 30, 1770.  In the wake of his death, printers and others produced, marketed, and sold a variety of commemorative items, including funeral sermons preached in memory of the minister.  For several months, advertisements for those items appeared alongside reports about reactions to the news in towns throughout the colonies and poetry composed for the occasion.  The Fleets’ advertisement, listing the funeral sermon third among four titles, marked a transition in the marketing of items commemorating Whitefield.  No longer was Whitefield the sole or even primary focus of the advertisement.  As time passed and the minister’s death became more distant in the memories of prospective buyers, the Fleets recognized that demand for such commemorative items waned.  Funeral sermons no longer had the same immediacy as when the news was fresh.  As a result, they became one item among several in booksellers’ inventories rather than items that merited advertisements of their own in the public prints.

After several months of Whitefield fervor, especially in newspapers published in New England, printers and booksellers like the Fleets recalibrated their advertising efforts.  In this case, a spirited account of a bitter feud among printers and politicians in Pennsylvania received top billing over a sermon in memory Whitefield.

December 18

What was advertised in a colonial American newspaper 250 years ago today?

South-Carolina Gazette and Country Journal (December 18, 1770).

“A SERMON SACRED TO THE MEMORY OF THE Rev. GEORGE WHITEFIELD.”

George Whitefield, one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, died in Newburyport, Massachusetts, on September 30, 1770.  The next day, several newspapers in Boston informed readers of Whitefield’s death.  Over the course of several weeks, news radiated from there.  Newspapers from New Hampshire to Georgia eventually reprinted articles that originated in Boston and supplemented with coverage of local reaction.  That additional coverage included poems that memorialized Whitefield and advertisements for commemorative items.  Less than a week elapsed when the October 4 edition of the Massachusetts Gazette and Boston Weekly News-Letter noted that Green and Russell sold “A FUNERAL HYMN, wrote by the Rev’d Mr. Whitefield: Said to be designed to have been sung over his Corpse by the Orphans belonging to his Tabernacle in London, had he died there.”  So began the commodification of Whitefield’s death.

That commodification was widespread, though especially prevalent in New England.  Still, printers and booksellers in other regions participated as well.  On December 18, the South-Carolina Gazette and Country Journal carried a notice that “A SERMON SACRED TO THE MEMORY OF THE Rev. GEORGE WHITEFIELD” … delivered in Charleston on October 28 by Josiah Smith “WILL BE PUBLISHED” and sold later in the week.  This was only the second commemorative item presented for purchase in South Carolina.  Previously the South-Carolina and American General Gazette carried a notice for “AN ELEGY on the Reverend GEORGE WHITEFIELD” combined in a single publication with the hymn that was first advertised in Boston.  Those advertisements ran in November.  The advertisement for the sermon first appeared four weeks after the last insertion of the advertisement for the elegy and hymn.  Consumers in South Carolina were not barraged with marketing for publications commemorating Whitefield to the same extent as their counterparts in New England, but they did not lack options either.  Perhaps of his own initiative, but perhaps in part as a result of examining newspapers from other regions, Charles Crouch, printer of both the South-Carolina Gazette and Country Journal and Smith’s sermon memorializing Whitefield, saw an opportunity to produce a commemorative item.  He contributed to public mourning of the influential minister, but simultaneously exercised some self-interest in seeking to generate revenues from sales of the sermon, not unlike many other printers and booksellers throughout the colonies.

December 15

What was advertised in a colonial American newspaper 250 years ago today?

Providence Gazette (December 15, 1770).

“A Collection of HYMNS … By that eminent and illustrious Servant of Christ, the late Rev. GEORGE WHITEFIELD.”

More than ten weeks after his death on September 30, 1770, news about George Whitefield and his legacy continued to appear in newspapers throughout the colonies.  Whitefield, one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, was a celebrity.  Very quickly, Newburyport, the site of his death, and Boston squabbled over the site of Whitefield’s burial.  When news arrived in Georgia, the colonial assembly passed resolutions to raise funds to have the minister’s remains moved to the orphanage he founded there.  Over the course of several weeks, printers reprinted those resolutions from one newspaper to another.  They finally began appearing in newspapers in New England in the middle of December.  Others honored Whitefield in other ways.  Several colonists named their children after the minister.  On December 15, the Providence Gazette reprinted news from Boston newspapers that announced “a child of Mr. George Trott was baptized by the Rev. Dr. Byles, by the name of George Whitefield.”

Whitefield appeared elsewhere in that issue as printers devised other means of memorializing him.  Almost as soon as the public learned of the minister’s death, printers and booksellers began producing, marketing, and selling commemorative items.  Their efforts included two subscription notices, one for “A Collection of HYMNS for social Worship” by Whitefield and another for an annotated bible that included an endorsement that the minister penned for an earlier edition.  Both of those subscription notices ran in the December 15 edition of the Providence Gazette, accounting for two columns of the final page.  Like other newspapers printed in the colonies, the Providence Gazette consisted of four pages created by printing two on each side of a broadsheet and folding it in half.  Two columns represented a significant portion of the content made available to readers that week and an even larger proportion of the advertising since paid notices filled five of the twelve columns in that issue.  The news update about a child named after Whitefield, only three lines, was exceptionally brief compared to the extensive advertisements that contributed to the commodification of the minister’s death and attempts to capitalize on it.  Mourning the loss of the minister was not the only reason that Whitefield continued to appear in the public prints, not when there was money to be made.

Providence Gazette (December 15, 1770).

December 4

What was advertised in a colonial American newspaper 250 years ago today?

Essex Gazette (December 4, 1770).

“JUST PUBLISHED … Dr. Whitaker’s SERMON On the DEATH of the Reverend George Whitefield.”

George Whitefield, one of the most prominent ministers associated with the eighteenth-century religious revivals now known as the Great Awakening, died in Newburyport, Massachusetts, on September 30, 1770.  The next day, articles appeared in newspapers published in Boston and the news radiated to other towns throughout the colonies over several weeks.  In addition to news items, many newspapers printed and reprinted poems that eulogized the minister.  Almost immediately, some printers and booksellers advertised commemorative items that commodified Whitefield’s death.  Through concentrated primarily in New England, such advertisements also ran in newspapers in New York, Pennsylvania, and South Carolina.

As winter approached, printers and booksellers continued to produce and market new items related to Whitefield and his death.  On November 27, Samuel Hall, printer of the Essex Gazette in Salem, Massachusetts, advertised that “On Thursday or Friday next will be published … The Rev. Dr. Whitaker’s SERMON, on the Death of the late Rev. Mr. WHITEFIELD.”  In the next issue, Hall inserted an updated advertisement that announced he had indeed “JUST PUBLISHED” the sermon and offered it for sale at the printing office.  This advertisement, unlike most others, included thick black bands at the top and bottom, a widely recognized symbol of mourning in eighteenth-century America.  Usually, black bands or borders were reserved for news articles or they adorned an entire page or issue.  By incorporating them into this advertisement, Hall elevated Whitaker’s sermon on Whitefield’s death and, by extension, his marketing of that item, to news.  In addition, he placed the advertisement at the top of the first column devoted to advertisements in the December 4 edition of the Essex Gazette, making it a transition between news and advertising.

In the year that saw the Boston Massacre and the repeal of most of the Townshend duties on imported goods, the death of George Whitefield was one of the most significant stories that circulated in the colonial American newspapers.  Yet coverage of the minister’s death was not confined to news alone.  Printers and booksellers seized opportunities to produce commemorative items and offer them for sale, simultaneously consoling the general public and seeking to profit from their grief.

November 30

What was advertised in a colonial American newspaper 250 years ago today?

New-Hampshire Gazette (November 30, 1770).

“A most celebrated Discourse on the Death of the Rev. and renown’d GEORGE WHITEFIELD.”

The death of George Whitefield, one of the most prominent ministers associated with the religious revivals now known as the Great Awakening, on September 30, 1770, received attention throughout the American colonies.  From New England to Georgia, newspapers reported the minister’s death.  Colonists participated in collective acts of mourning, reading poems dedicated to the Whitefield’s memory reprinted from newspaper to newspaper and listening to sermons honoring the minister and his legacy.  The various sorts of eulogies for Whitefield, whether poems or sermons, very quickly converted to commodification of his death as printers and booksellers advertised commemorative items for consumers to purchase.  Within days of the minister’s death, printers suggested that funeral sermons would soon go to press.  Two months later, newspaper advertisements continued to promote such items.

For instance, the November 30, 1770, edition of the New-Hampshire Gazette once again informed readers that they could purchase “THE Rev. Jonathan Parson’s SERMON … A most celebrated Discourse on the Death of the Rev. and renown’d GEORGE WHITEFIELD” either at the printing office in Portsmouth or the post office in Newburyport, Massachusetts.  This was a truncated version of an advertisement that ran in the two previous issues.  The more extensive notice extended nearly two-thirds of a column.  It included an excerpt from the sermon, a preview to incite interest among prospective customers.  Daniel Fowle and Robert Fowle, the printers of the New-Hampshire Gazette, dispensed with the excerpt, but they included other Whitefield content as a means of maintaining interest in the minister’s death and generating sales.  The final page of the New-Hampshire Gazette often included poetry in the upper left corner.  The Fowles inserted two poems in the November 30 edition, one of them “A short POEM On the Death of the Rev. Mr. GEORGE WHITEFIELD.”  As a result, coverage of the minister’s death continued beyond the portion of the newspaper devoted to advertising.  The Fowles may have published the poem, at least in part, as a means of suggesting that popular interest in Whitefield’s death remained high, hoping that this would induce readers to consider purchasing the sermon advertised for sale elsewhere on the same page.  Collective mourning could potentially yield greater interest in collective acts of commemoration through purchasing commodities associated with the minister’s death.

November 17

What was advertised in a colonial American newspaper 250 years ago today?

Providence Gazette (November 17, 1770).

“A Collection of HYMNS for social Worship … By that eminent and illustrious Servant of Christ, the late Rev. GEORGE WHITEFIELD.”

In the weeks after George Whitefield’s death in Newburyport, Massachusetts, on September 30, 1770, printers, booksellers, and others supplied the grieving public with commemorative items that honored the memory of one of the most influential ministers associated with the religious revivals now known as the Great Awakening.  The commodification of Whitefield’s death was widespread.  Advertisements for broadsides and books appeared in newspapers from New England to South Carolina.  As colonists joined together in mourning the minister, they also joined together to participate in a culture of consumption inspired by his death.

Garrat Noel, a bookseller in New York, advertised titles by Whitefield already in his inventory.  John Carter, the printer of the Providence Gazette, on the other hand, saw an opportunity to turn a profit by reprinting Whitefield’s popular Collection of Hymns for Social Worship.  He inserted a subscription notice in the November 17 edition of the Providence Gazette, calling on prospective buyers to indicate their interest by “subscribing” for their own copies.  Subscription notices helped printers assess demand for proposed publications.  As Carter explained in his advertisement, “As soon as a Sufficiency of Subscriptions are obtained barely to defray the Charge of Printing, the Work will be prepared for the Press.”  If he did not attract enough subscribers then he would not lose money on the enterprise.  As a means of confirming their commitment, Carter asked subscribers to pay half “at subscribing” and the other half upon delivery.

Carter made several marketing appeals to entice subscribers to reserve their copies.  They should acquire it, he argued, as a means of religious edification.  “This valuable Work,” the printer stated, “forms of itself a Body of Divinity, and ought to be in the Hands of every Christian.”  Furthermore, it was a bargain.  The previous twelve editions printed in London sold for twice as much as Carter charged for his American edition.  If that was not reason enough, then prospective subscribers needed to take into account the politics of making this purchase.  Carter asserted that the hymnal would be printed on “good Paper, of the Manufacture of America,” rather than imported paper that had been subject to duties under the Townshend Acts until only very recently.  Subscribers could demonstrate their righteousness in honoring the memory of Whitefield while simultaneously encouraging domestic production that served as an alternative to relying on imported goods.